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TOP | SOCIETIES | THELEMIC | OTO | EMAIL WITHOUT TEARSEMAIL WITHOUT TEARS Volume 2 Issue 8 9308.01 e.v.
Subject: EMAIL WITHOUT TEARS Volume 2 Issue 8 9308.01 e.v.
Do what thou wilt shall be the whole of the Law.
Assalam alaikum, my kin.
---------------
Moderator's Note:
I dug around in my files and came up with the first essay, _Defining Chaos_,
by Mark Chao. It concerns the definition and developments of popular kaos
mages and the influence of modern science. Much of it focusses on an
overview of the art and magick of Austin Spare, who was influenced by
the Prophet our Order.
[text herein revised, per author's request, 11/19/01 -- ed.]
I wrote the bulk of the second article, _Kathulu Magik..._, some 5 or 6 years
ago as both a supplement for a popular role-playing game and an occult
grimoire. I've also posted this article to other newsgroups, prepending
and suffixing an explanatory note regarding how I found the document
in the ruined safe of a professor at Mystikonic University and am making
it public as my only hope to avoid *Them*.
Please be aware that this is Kaos Month at the Haus of Kaos and so I feel
this must have influenced the random assortment of this month's selection.
I found _Defining Kaos_ in Magick
To:
Subject: Fw: Mark Chao
Date: Mon, 8 Oct 2001 05:41:40 +0100
Dear Website Owner,
Your website contains the article, Defining Chaos, by Mark Chao. This is
an old computer handle of mine which got tagged on the article by a
friend who typed it into a computer file many years ago, although the
article was first published under the name Jaq D Hawkins in Mezlim
magazine.
I am perfectly happy to see the article posted on as many sites as wish
to have it, but I wonder if you would do me the favour of updating the
version you have with the attached. The version which is circulating
the net has been repeatedly edited and altered, and the attached is an
update I wrote in 1997 for a Japanese magazine which already has html
added.
Much appreciated,
~ Jaq
as this is a text file, I'm placing a text version of Mr. Hawkins' article in
this old edition of Email Without Tears for the benefit of the researching
public. the version edited by Haramullah was happily replaced with the chosen
version by the author. :> ]
___________________________________________________________ END ONE _____
___________________________________________________________ BEGIN TWO ___
_Kathulu Magik: Luvkrafting the Roles of Modern Uccultizm_
Do what thou wilt shall be the whole of the Law.
La ilaha illa 'Llah. Assalam alaikum, my kin.
______________________________________________
Contents:
Book One: Wite and Blak, Rite and Left
Chapter 1: Balance and Harmony
Chapter 2: Sanity
Chapter 3: Magik and Power
Book Two: Luvkraft and the Midul Path
Chapter 1: Kathulu's Game
Chapter 2: Tomes of Insanity
Chapter 3: Elements of Magik
Chapter 4: Conclusions
____________________________________________
Book One: Wite and Blak, Rite and Left
......................................
Chapter 1: Balance and Harmony
____________________________________________
THE ELDERS laid the foundation for the workings of Magik
with the creation of the named deities, demigods and other mythic entities.
With the association of the name, grouping of magical types took place
and description veiled the mystery of anonymity,
fostering the dualism and morality of personification.
STRUCTURE is not equivalent to Order.
Extremes of structure have not resulted in balance and harmony.
This has been demonstrated in many overly strict forms of government,
such as WWII Nazi Germany.
The opponent of structure is KAOS.
Kaos is *not*, as has been falsely promoted, the opposite of Order.
While all things have in their essence a measure of both Kaos and Order,
language, a tool of communication, is polarized toward the realm of
Order moreso than Kaos. We miss the mark when we attempt to represent
the idea of Kaos through language and the patterning imagination
of the human mind. Individual images are structured. It would be misleading
to assume that we might use Order to represent its counterpart.
In fact, the closest we come to describing Kaos is in using words
to describe its shadow within Order, structure.
DISORDER is not equivalent to Kaos.
Extremes of disorder indicate a lack
of balance or harmony. This shows itself readily in natural processes
which have been manipulated by tendrils of power.
The opponent of disorder is ORDER.
We have an idea of the shadow of Order within Kaos
and this idea is represented in our structured language through our term,
disorder. While it is but a reflection of Order's true shadow,
it serves to expose the underlying patterns which give both Order AND Kaos
proper places of value within an Order-polarized intellectual culture.
Without the destabilizing force of Kaos, we would stagnate intellectually,
psychologically and otherwise. Our imagination, the ability to create new
image patterns from the building blocks of the understood, would not exist
without the temporary instability which the artist and mage learn to control.
The discipline of Order balances the flexibility of Kaos,
bringing the HARMONY of Unitive Manifestation.
_______________________________________
Chapter 2: Sanity
_______________________________________
SANITY is the harmony of the individual with the Cosmos.
Both Order and Kaos must be embraced to attain the psychic balance
required for growth. The Elders understood the traps of the word and name.
They foresaw the intellectual tides of unbalanced structure
and its stagnant products of knowledge and morality.
The Elders created Kathulu Magik to insure the balance of sanity
through the preservation of the Seeds of Kaos.
The KREECHERS OF KATHULU wait until structure reaches a point beyond the
limits of cosmic tolerance and then proceed to promote the cause of disorder.
They teach the limitation of Wite Magik and the irresponsibility of Blak Magik.
However, most magicians who've come to understand the negative aspects of
an imbalance of Order do not realize the mistake of structure in extremity.
They most often just substitute Kaos for Order and retain
the strict approaches to Magik used by Wite magicians
in their similarly unbalanced style.
Those who worship the SAGES OF ORDER are not more sane than
those who worship the DEMONS OF KAOS.
Kathulu's function is not that of an object of worship,
but of a tool, an inspiration, an initiating force,
balancing the flexibility of Kaos agains the stability of Order.
THE MIDDLE PATH is the Way of the Elders.
Kathulu provides a necessary instability to combat the stolid and fixed
methods of the structured 'Orders'. Kathulu is not the balanced focus,
but a balancing force of the cosmos. One may become balanced through
exposure to Kathulu, not through devotion to tenets or promotion of
Kaos over and above Order.
________________________________________
Chapter 3: Magik and Power
________________________________________
The major LURE of Magik is the promise of POWER;
and the escape from subordination, ineffectuality, a lack of complete CONTROL.
Self-aggrandizement stems from basic personal insecurity.
Magik allows one to become Cause, to create Change in the world.
Both Wite and Blak Magik focus on results as the fundamental justification
for their use. The former serves to satisfy the desires of caster and others
while the latter simply satisfies the desires of the caster,
often to the detriment of and despite the wishes of others.
WITE MAGIK is the manifestation of Order through the mage.
Healing and the coordination of group energies are the primary activities
of the Wite mage. SHe seeks to promote harmony through structure,
an Order-based method, by pushing the forces of Kaos away from all.
The problem with Wite Magik is that it seeks the imbalance of Order OVER Kaos,
a situation understood by the Elders as one of great oppression and misery.
The direct manifestation of Kaos through the mage is BLAK MAGIK.
As has been mentioned, like the Wite,
the Blak magician seeks to promote harmony through structure.
Yet the Blak magician wants to use structure as an instrument
to manifest Kaos and possibly dominate other beings.
The activities of the Blak magician focus on the direct manifestation
of Kaotic energies, up to and including the Kreechers of Kathulu themselves.
The Blak magician does not realize the impossibility of maintaining structure
as a method of control when Order is overcome by Kaos. Structure simply
dissolves along with the harmony which the mage seeks. The problem, then,
with Blak Magik, is that it seeks the imbalance of Kaos OVER Order,
a situation the Elders understood as one of great powerlessness and misery.
_____________________________________
Book Two: Luvkraft and the Midul Path
.....................................
Chapter 1: Kathulu's Game
_____________________________________
Luvkraft understood the dangers of Blak Magik and the goals
of the Kathulu Kreechers very well. He wrote as if all magicians
were somehow Blak and as if the minions of the religious Orders
were somehow better or morally superior to those of Kaos.
The struggle was cast, yet it was cast as one of
GOOD versus EVIL as well as ORDER versus KAOS.
This only had the effect of reinforcing the entrenchment of imbalance
in the Wite Magik of Order and the complete rejection of Kathulu
without realizing the value of Its being.
The Elders have left the SEARCH FOR BALANCE to us
and have given us signposts in the form of Kathulu and the Wahchers.
Kathulu's game may be exactly as Luvkraft has described,
yet seldom did he portray a mage's balanced perspective -
one with the discipline to retain a grip on sanity while encountering Them.
Order was supposed the superior and this consistently undermined
the entire Operation. For our purposes we must revise this bias so that
the goal shall become clear and THE MIDUL PATH will reveal its true value.
____________________________________
Chapter 2: Tomes of Insanity
____________________________________
SCROLLS AND SPELLS deriving from *both* Order and Kaos which are read
*and* understood endanger a person's sanity.
Therefore tomes such as _The Necronomicon_ which describe Blak Magik
and are said to derive from beings of Kaos are just as dangerous as tomes
like _Positive Magic_, which describes structured Wite Magik, apparently
originating from the Wahchers. A catalog of grimoires/termas seems
important if one wishes to maintain a consistent balance in oneself.
It would seem at present that most of the DANGEROUS BOOKS of Kaos have all
but disappeared. Yet there are cults in various parts of the world who are
no doubt attempting to worship and engage Contact. The works of classic
Orderly literature would need be included in such a list, West and East,
as long as they qualify as grounds for furthering the cause of Order
in an extreme way (e.g. _Classic of Rites_, by Kung Fu Tse;
_Red Book_, by Mao Tse Tung, and perhaps works by Aristotle, Origen and Marx).
While the working of Magik will always involve the risk of sanity,
Blak Magik is much more dangerous, owing to its innate focus on the
ACQUISITION OF POWER regardless of the consequence.
Wite Magik, while focussed equally on power, does not share the
blatant lack of compassion and therefore is only half the risk.
Otherwise it seems that Kathulu's game proceeds as we've expected.
Since Blak Magik will include destruction, it is sensible to assume
that it will be Blak Magik which will be effectively employed against
the Kathulu Kreechers as this has always been the most successful in
achieving success in the past (as well as pushing the mage beyond the
bounds of sanity and into a permanently warped, kaotic mental state).
All spells which involve ONE PERSON as the source of this CAUSE, or as
somehow fundamental to its working, pose a challenge to that
person's sanity, whether Wite or Blak, regardless of the goal.
Magik which includes the focus on an increase of awareness or group healing
are far less dangerous to sanity.
There is only one true Magik which promotes sanity and that is the
MAGICK OF THE MIDUL PATH (MP).
MP Magik is characteristic of the Way, harmonious movement with Greater Being.
If one develops one's 'intuition' or Tao-sense, then progress can be made here,
but it is a progress which is very complex. The idea that one may progress
linearly within the MP is mistaken. One becomes, one does not progress.
One attunes, one does not forge. One allows, one does not make.
Tao holds the fabric of reality together and makes coordinated
manifestation possible. Those of great harmony may occasionally receive
'insight', inspiration for action, or brief understanding
of the Cosmic Drama, the Great Work, from tao.
____________________________________
Chapter 3: Elements of Magik
____________________________________
Being indoctrinated into Order from their conception, most people are taught
Magik wrought in the structure of dogma and superstition. Variables are
standardized and generalized for easy learning.
Given STUDY AND/OR INSTRUCTION, a seeker may determine what structure
may be discarded and where variation may occur
(in terms of range, intensity, duration, etc.).
There are 4 CATEGORIES OF SPELLS, arranged by source and target
of the spell effects.
1. Mage only
2. Mage and energy
3. Mage and other people
4. Mage and alien beings
1. Mage Only
a) Healing (physical, psychic)
b) Alteration of form/appearance (spell storing, disguise)
c) Extend/alter sensation (precognition, clairvoyance)
2. Mage and Energy/Objects
a) Make (brew, powder, scroll, etc.)
b) Protection (barriers, reflection)
c) Object enhancements (lock door, harden soil)
d) Alter momentum (telekinesis, teleportation-personal, dimensional travel.
3. Mage and Other People
a) Heal or Assault* (physical, psychic)
b) Communication (telepathy)
c) Cooperation (gestalt, teleportation-group)
4. Mage and Alien Beings
a) Contact
b) Call
c) Summon
d) Bind
e) Elder Sign (sealing)
f) Gate
(* - Healing other people is the last of the purely Wite Magik spells.
From Assault to Gate, Blak Magik becomes possible.)
____________________________________
Chapter 4: Conclusions
____________________________________
Most spells endanger the sanity of the mage as they require a single focus
and the mustering of great power. Powerful Magik is relatively scarce
these days, and, as has been noted, Blak Magik is dangerous to use.
Those spells which are normally used by Blak and Wite mages are the next
most dangerous, followed by those which are used only by Wite mages
(such as ALTRUISTIC group healing).
The Microcosm of the mage corresponds directly to the Macrocosm of the
UNIVERSAL CONTINUUM. As Kaos and Order are balanced, greater potential
is actualized, maximizing efficiency and flexibility in a grand play
of personal and cosmic enjoyment. Kathulu's game, therefore, is a
symbolic ritual, an attempt to throw us off the balance as we wobble
between the extremes. Most mages simply partake of ONE faction of
the tides, contributing to the overall imbalance, but when the objective
is balance rather than simply Order's supremacy, this mistake will
be made plain for what it is.
Magik, as seen in this context, is a necessary tool which one uses
to slow the rapid shift from Order to Kaos. While it may cause
temporary sanity disruption, it pays for itself in the long run
when used against a power which is sure to CORROSIVELY DISSOLVE US.
======================================================
Alaikum assalam, my kin. Muhammadun rasulu 'Llah.
Love is the law, love under will.
Haramullah
('Forbidden by God'/'Woman of God')
Tyagi@HousEofKAos.AByss.com (THE KA'AB)
____________________________________________________________ END TWO ________
Moderator's Note:
The deadline for submissions for Vol. 2, #9, September 1st edition, is
AUGUST 21ST, 1993.
Send to the email address below.
This publication is archived on
netcom.com /pub/alamut/ewt, (rumored to be changing)
ptero.soar.cs.cmu.edu /occult/magick, (formerly seismo.soar.cs.cmu.edu)
and echoed to 93Net by Alamut Camp
(contact the Moderator for more information).
Alaikum assalam, my kin
Love is the law, love under will.
Haramullah
Tyagi@HousEofKAos.AByss.com (THE KA'AB)
Tyagi Nagasiva
871 Ironwood Drive
San Jose, CA 95125-2815
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