THE
ARCANE
ARCHIVE

a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects.


TOP | RELIGION | THELEMA

Various: Black Guard

To: alt.magick,alt.magick.tyagi
From: tyagi@arkaotika.abyss.com (tyaginator)
Subject: Various: Black Guard
Date: 27 Mar 1999 01:12:27 -0800

~From: Paul Hume 

Care Frater,
93

> Here at
> Star of ISIS we've
> elected a new Black Guard ...We expect practices will vary and hope for
> a  good representation of them so feel free to put your 2 cents in.

I don't know that this even amounts to 2 cents worth, but here are some
thoughts. First caveat: we don't have a fixed guard's role at Blake.
Some rituals call for a BG, and the role is taken ad hoc, by a
volunteer, as with all the other officers' roles. Nor do we have a
specific sergeant or master at arms officer slot in the Oasis.

> What kind of weapons can the Black Guard carry?  Only the dagger?

If he is not licensed for firearms, he'd better not carry one...and the
use of firearms would be appropriate only under such extreme threat I
can't envision it coming up under any circumstances except a riot in the
streets. Even there, the use of deadly force to defend property is often
rigidly controlled by local ordinance.

>  If so, when
> can the dagger (or whatever) be drawn?  What are the legal ramifications of
> carrying or using a weapon (we know this will vary on local but are there any
> "general" rules)?

As a rule, drawing a weapon that even LOOKS like it can be used with
harmful intent is assault...and if accompanied by demonstrations of
intent to do so, aggravated assault or even ADW (assault with a deadly
weapon). In addition, many localities have laws which make any knife
with a blade exceeding some (smallish) length illegal.

A purely ceremonial weapon could even be subject to nuisance
prosecution, but is certainly the safest choice as a badge of office
(like a Tyler's Sword in Masonry).

I believe the Master's Handbook provides that ritual weapons are enver
to be deployed in a threatening manner (outside of symbolic threats at
challenges during a given ritual, of course).

> Is the Black Guard required to stand at all times?

When we have had a formal Sentinel during ritual, the officer often
chooses to stand, but sitting seems a realistic concession to the fact
that we are not all fit, trim military types (whatever we may have been
in our younger days). A typical "guardian asana" is a comfortable
stance, with a sword held in both hands, balde erect along the
centerline of the body. However, I know I have equally well spent time
as a Sentinel sitting seiza with the blade at my left side (oh shame of
shames in studying Japanese bladework, but I am a lefty).

>  Does the Black Guard act
> in the Gnostic Mass as do the rest of the congregation (in the asana for
> example)?

In some locales, the question is moot, as the BG stays outside to ask
latecomers not to enter, and to be hospitable to them. He thus
sacrifices his own participation to ensure the security of the rest of
the group (another reason to rotate the role).

> Is the Black Guard allowed to chat with people while "on duty"?

If outside the ritual area, I see no reason why not. The individual BG
should, it seems to me, define his own parameters - what he CAN do and
maintain as his duties - as regards the strictness of his discipline. Or
else any such constraints must be made clear before accepting
nominations for the office, when it is elective.

> Who can order the Black Guard? (Priest, Priestess, Deacon, Bishop, other Lodge
> Masters).

It seems to me the feudal principle governs, and while a BG may be ASKED
to undertake some task by another "ranking" kinsman or kinswoman, the
chain of command must reside in one person at a time. The rule of thumb
at Blake is: under normal circumstances, the Master is the only person
in a position of "authority," with the proviso that the host/ess who
actually owns the venue of an event can exercise the prerogatives of
being master/mistress in his or her own home. During initiations, the
Initiator has authority over everyone present, whether or not he is
Master of the group. Similarly in other rituals, whether they are OTO
functions or not: the principle ritual officer is delegated authority -
at least within the Temple - for the duration of the ritual. This would
include Priest and Priestess during Mass, who may delegate it to the
Deacon.

If heavyweights are around, it depends on if they put on their
heavyweight hat. A visiting Sister who is an SGIG would not be expected
to exercise her authority as an SGIG unless she officially announced
that she was doing so...at which point, she would assume authority over
the activities - and would equally be accountable for her actions while
exercising that authority.

This point goes beyond the simple question of who can "tell" (as opposed
to ask) a member of a volunteer organization to do something. It rather
goes to the heart of whether this (or any Order) is constituted as a
disciplined body, or is playing at it. Inappropriate assumption or use
of authority should be subject to reprimands up to the point of
suspension of expulsion...as should resisting the requirements of an
appropriate use of that authority.

This operates on many levels...someone who comes into a member's home
that is being offered for use by the group, and acts egregiously, can be
ordered to leave by the homeowner, and flat out banned from setting foot
on the property again, regardless of who "outranks" whom. If Brother X
is on local bad report, but remains close friends with Sister Y, then
Master Z had better figure out that holding official events at Y's house
where X is a welcome guest is inappropriate. Assuming they are incapable
of sitting down and reaching a reasonable modus vivendi (in which case
the situation would probably not have reached this stage (g)).
 
> Must the Black Guard be robed?  Under what social circumstances might he or
> she be casually dressed?

If the BG's role is ceremonial robes would seem appropriate, but if the
BG's principle job is to act as a monitor on "mundane" actions outside
the ritual area, street clothes would seem a better choice.

>  If robed, should the Black Guard stay out of public
> view?

My take has been that in an emergency, the rule about robes and public
view must take second place to necessity. However, if someone's function
is to deal with emergencies, or at least necessities, in public view
while everyone else is in Temple, then it would be silly to robe that
individual.

> Should the BG abstain from alcohol even if others are partying merrily?

Depends on his or her capacity, the circumstances, etc. If its a party,
then why on earth (g)? Unless the BG is expected to act as a bouncer, in
which case he should be stone sober.
> 
> Can the BG smoke?

If he is s smoker and smoking is permitted in the area, he'll be more
efficient if he can indulge at will.

> Who should relieve the BG or should there be several BG's?

As aforesaid, in my view its a lot of work, and should rotate fairly
frequently, since the BG is often sacrificing his or her participation
in a ritual or event to provide for the smooth operation and security
of  the rest of the bretheren.

> What sort of martial training should the BG get?

Unless he is already inclined in that direction, or the body includes
someone competent to teach, I'd leave it alone.

>  When is the BG expected to
> defend the Temple with force?

Almost never...possibly never-period-end of story? In any case where
someone intrudes on an OTO event forcefully, it will be far better, no
matter HOW big a hassle it is, to deal with the incident through legal
channels...call the police, bring civil suit, etc. If the intrusion IS
by the police, then the use of force is suicidal no matter HOW much in
the wrong the cops are. If there is redress, it needs to be after the
fact.
 
> What kind of writings are available in regards to the Black Guard?

Damned if I know (g).

Love,
Paul
======================================

~From: Bill Heidrick 

93,

Shell Runar   wrote:

>What kind of weapons can the Black Guard carry?  Only the dagger?  If so,
when
>can the dagger (or whatever) be drawn?  What are the legal ramifications of
>carrying or using a weapon (we know this will vary on local but are there any
>"general" rules)?

Sword is better than dagger, and a dagger may be illegal in some locations
for public situations.   The Black Guard NEVER DRAWS OR BLANDISHES THE
WEAPON!  The only exception would be ritual occasions such as banishment of
the temple and initiations as part of the ceremony.

>Is the Black Guard required to stand at all times?

Only if there is no chair or if the circumstances require it.

>Does the Black Guard act
>in the Gnostic Mass as do the rest of the congregation (in the asana for
>example)?

The Black Guard at Gnostic Mass is normally the outer door keeper.  If that
function can be performed inside, ok.  Otherwise, outside the door.

>Is the Black Guard allowed to chat with people while "on duty"?

How else can one keep a door?  When people come late, somebody has to talk.

>Who can order the Black Guard? (Priest, Priestess, Deacon, Bishop, other
Lodge
>Masters).

Whoever is in charge at the event.  A VIIth degree inspector may on some
occasions order a Black Guard to not do something.

>Must the Black Guard be robed?  Under what social circumstances might he or
>she be casually dressed?  If robed, should the Black Guard stay out of public
>view?

If robed, black robe.  If funkey, outside public view.

>Should the BG abstain from alcohol even if others are partying merrily?

No booze on duty.  Party later.  Party ok if the event is a party or the
primary event is over, but the Black Guard no longer serves as black guard
at that time.

>Can the BG smoke?

Depends on the rules of the place.

>Who should relieve the BG or should there be several BG's?

Depends on volunteers of good emotional self-control.

>What sort of martial training should the BG get?

None but common sense.

>When is the BG expected to
>defend the Temple with force?

Never.  At most, the interposition of the body in front of the door is
required.

>What kind of writings are available in regards to the Black Guard?

Aside from initiation rituals, not much.

93 93/93
Bill Heidrick

EOF

The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org.

Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small
donation to the site maintainer for the creation and upkeep of this site.

The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories,
each dealing with a different branch of
religion, mysticism, occultism, or esoteric knowledge.
Here are the major ARCANE ARCHIVE directories you can visit:
interdisciplinary: geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness
occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells
religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo
societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc.

SEARCH THE ARCANE ARCHIVE

There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):

Search For:
Match:  Any word All words Exact phrase

OTHER ESOTERIC AND OCCULT SITES OF INTEREST

Southern Spirits: 19th and 20th century accounts of hoodoo, including slave narratives & interviews
Hoodoo in Theory and Practice by cat yronwode: an introduction to African-American rootwork
Lucky W Amulet Archive by cat yronwode: an online museum of worldwide talismans and charms
Sacred Sex: essays and articles on tantra yoga, neo-tantra, karezza, sex magic, and sex worship
Sacred Landscape: essays and articles on archaeoastronomy, sacred architecture, and sacred geometry
Lucky Mojo Forum: practitioners answer queries on conjure; sponsored by the Lucky Mojo Curio Co.
Herb Magic: illustrated descriptions of magic herbs with free spells, recipes, and an ordering option
Association of Independent Readers and Rootworkers: ethical diviners and hoodoo spell-casters
Freemasonry for Women by cat yronwode: a history of mixed-gender Freemasonic lodges
Missionary Independent Spiritual Church: spirit-led, inter-faith, the Smallest Church in the World
Satan Service Org: an archive presenting the theory, practice, and history of Satanism and Satanists
Gospel of Satan: the story of Jesus and the angels, from the perspective of the God of this World
Lucky Mojo Usenet FAQ Archive: FAQs and REFs for occult and magical usenet newsgroups
Candles and Curios: essays and articles on traditional African American conjure and folk magic
Aleister Crowley Text Archive: a multitude of texts by an early 20th century ceremonial occultist
Spiritual Spells: lessons in folk magic and spell casting from an eclectic Wiccan perspective
The Mystic Tea Room: divination by reading tea-leaves, with a museum of antique fortune telling cups
Yronwode Institution for the Preservation and Popularization of Indigenous Ethnomagicology
Yronwode Home: personal pages of catherine yronwode and nagasiva yronwode, magical archivists
Lucky Mojo Magic Spells Archives: love spells, money spells, luck spells, protection spells, etc.
      Free Love Spell Archive: love spells, attraction spells, sex magick, romance spells, and lust spells
      Free Money Spell Archive: money spells, prosperity spells, and wealth spells for job and business
      Free Protection Spell Archive: protection spells against witchcraft, jinxes, hexes, and the evil eye
      Free Gambling Luck Spell Archive: lucky gambling spells for the lottery, casinos, and races