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To: [anon elist] From: tyagi@houseofkaos.abyss.com ('the wickedest person in cyberspace') Subject: Re: Simon Magus and Gnosticism Date: Kali Yuga 49941005 Quoting: |anonymous |The story of Simon Magus in Acts is a bit sketchy Is there only one? |but one comes away feeling like Simon kinda misses the boat when he offers to |buy the power of the Holy Spirit. Simon is also looked upon none too kindly |by the Church as the founder of Gnosticism and the father of heresy. I'm not |too sure this would be such a good monkier for this group. Which 'Church'? Roman Catholic? Simon was the founder of Gnosticism? Wow, that's quite an accomplishment. Father of heresy? Any particular heresy or all heresy? I'd think that this character will come up many times within this elist. We should start this off right. :> Let me quote you some things from my library: "Simon Magus (Simon the magician) is usually reputed to be the father of gnosticism, but that only means he was the first well-known leader of a gnostic movement. He is mentioned in the New Testament where he appears as a wonderworker [theurgist] from Samaria, giving out that he was some great one, and bewitching the people with his magical practices. He was baptised, however, and then seeing the apostles administering the sacrament of chrism, he asked them to give him the power to do this, offering them money. Peter rebuked him for attempting to purchase sacramental powers, and ever after the offering of money with the aim of obtaining sacerdotal powers has been known as *simony*. "In the New Testament Simon Magus is represented as answering Peter in a humble manner and requesting the latter to pray for him. However, in legend he is represented as boastful, calling himself the omnipotent, challenging the apostles of Rome, before Nero. The latter event is mentioned by several of the Fathers fo the Church. He ascended into the air, in imitation of the ascension of Elias and of Christ, but whilst he was doing so the apostles counteracted his activity and he fell to earth seriously injuring his legs. Later he was reported as performing the yogic miracle of being buried alive. He told his followers he would rise on the third day, which again looks like an attempt to imitate Christ, in all too literal fashion. His disciples buried him carefully , but St. Hippolytus, who tells the story, said they were still awaiting his resurrection. But the accounts of his death vary. "In two works ascribed to St. Clement of Rome known as _Pseudo-Clementines_ we learn more of Simon Magus. He is there connected with John the Baptist. Jesus represents the sun and had twelve apostles corresponding with the twelve signs of the zodiac. John the Baptist represents the moon, and had thirty disciples, corresponding with the thirty days during which the moon completes its heavenly circuit. These disciples corresponded with various aeons.* Owing to the fact that the moon does not occupy thirty full days, one of these disciples is a young woman. In one of these works she is called Helen, in another Luna, which is a name for the moon herself. John the Baptist, it will be remembered, met an untimely death. When he died he was succeeded by Dositheus, but Simon, by magical means, supplanted Dositheus, and then fell in love with Luna. Dositheus and Simon together with their thirty followers are mentioned by Origen. "It was generally believed, among the early ecclesiastical writers that Helen played an important part in the magical system of Simon. Just as Simon himself represented the *power of God*, so Helen represented the *spirit of Truth*, and she was supposed to be a sort of reflection of Divinity. St. Justin Martyr tells us that Helen was originally a Greek prostitute. St. Epiphanius accuses Simon of making use of semen and menstrual blood in his magical arts. He is also said to have had fire appearing above the water at baptism, which made his followers believe he had a form of baptism superior to the orthodox. St. Hippolytus tells more about Simon Magus. He says he produced certain effects through the agency of demons. He also explains his cosmogony. *Fire*, according to Simon was the principle of all things, therefore God, as is described by Moses, is likened to a burning and consuming fire. This perhaps shows a Zoroastrian influence. Six aeons, roots or powers, proceed in pairs from the Fire. Each pair consist, as it were, of a male and a female, the former looking down on and taking care of its consort. The first pair are *Mind* and *Intelligence* which in a certain sense are heaven and earth. The second are *Voice* and *Name*, identified with the sun and moon. The third are *Reason* and *Thought*, which are air and water. These six roots contain the boundless power of the Universe, but existing potentially, not in activity. Hippolytus also says the followers of Simon Magus make use of spells and philtres, induce demons to take dreams to people, and venerate images, including those of Simon and Helen." [* - for more on 'aeons' see below. - tyagi] _A History of Magic, Witchcraft and Occultism_, by W.B. Crow, pp. 87-8. _______________________________________________________________________ In regards Gnosticism, which my Am. Heritage Dictionary assures me are doctrines of 'early Christian sects': "In the very early days of the Christian dispensation there arose various sects of philosophers, all of whom exalted knowledge over faith. Most of them preached the doctrine that salvation is procured by knowledge, rather than by faith and good works. They were called *gnostics* and their doctrine *gnosticism*. "The gnostics distinguished knowledge or *gnosis* from faith or *pistis*, claiming the former to be superior to the latter. They generally regarded matter as evil, and the whole world, they believed, was produced, not by God, but by an inferior being, the *demiurge*, or even by an evil entity. Christ is generally conceived by them as a redeemer, in some way representing the true God, but not usually as wholly divine. The creation, they taught, was effected by emanation, in a series of stages, personified in various mythological figures called *aeons*. Christ was usually considered one fo them. The whole collection of aeons, when complete, was termed *the pleroma*. Gnosticism is otherwise very varied in its teachings. "Numerous forms of gnosticism, some with little in common, one with another, appeared in the first two centuries of the Christian era. After that the various schools of thought were cultivated unchanged for a few centuries, then they died out, to be revived in modified form during the Middle Ages and even in modern times." Ibid, p. 87. ____________ This is very interesting, I think, since such organizations as the OTO are *directly* associated with Gnosticism (our Church is the EGC or 'Ecclesia Gnostica Catholica' - Gnostic Catholic Church) and there are obvious elements of gnostic faith within writings of Crowley and other Hermetics (e.g. Simon-Beast/Helen-Scarlet.Woman as well as the obvious reference to the vulgar elements of sex magick). Seligmann offers a bit more: "Mystical eroticism is also manifest in the doctrine of Simon Magus, the most ancient of the Gnostics. His numerous followers thought that the supreme god, the father and most exalted power, had produced by emanation a female, generative principle. She in her turn gave birth to the angels who fashioned the visible world. These inferior beings were jealous of their mother, and they drew her down to earth and forced her to endure degrading incarnations. She had been Helen of Troy and lived in Simon's time in Tyre as a prostitute. Simon married her for the salvation of mankind; salvation comes not through good works but through the grace of Simon and hope in Helen. "Simon has become in the West the prototype of the evil wizard...." _The History of Magic and the Occult_, by Kurt Seligmann, p. 65. ________________________________________________________________ "Noticeable also is the importance given to women by the Hermetic. In Majer's etching the virgin is, like her ancestor Eve, the instigator. And a woman is the alchemist's symbol of nature. He follows her tracks, which lead to perfection. It may be recalled that Magdalene and Sophia are the most important and active figures in the _Pistis Sophia_, and that earthly incarnation of the heavenly mother is the main feature in the dogma of Simon Magus." Ibid, p. 128. _____________ Fascinating, no? There is a blizzard of mythos and esoterica hiding with the Gnostic line, often associated with Simon Magus, it seems. tyagi nagasiva tyagi@houseofkaos.abyss.com
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