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To: alt.philosophy.taoism From: jaybuzin0000@cs.com (Jaybuzin0000) Subject: Re: Sage Date: 27 May 2000 11:54:13 GMT MS wondered: >A lot op you talk abou sage and sagedom. Whaat is that? To me what is called 'the sage' is a mode of being. I say that everybody is 'the sage' because everybody has access to this mode. When flowing-freely, effortless-action, without giving thought; that's a zone that I point to when using the term. For instance, in the Tao Te Ching (ch 11) it speaks of how emptiness is what makes things work. In the Chuang-tzu it speaks of the center, the axis, hinge, or pivot of Tao, from which one may effortlessly respond to anything. The sage is you, when you are being and radiating from that still-point. When Tao is lost, many things are happen. Terms such as 'sage' and 'tao' are pointers. Tao is akin to water. The sage is akin to water. When you are flowing, as does water, you have entered into the zone of what could be called sagedom. From one view, everybody is always th'air. From another view, not everybody is. My view is not necessarily the view that others would call 'Taoism'. -a bozo in the grove {:-]))) Path: typhoon.sonic.net!news-out.cwix.com!newsfeed.cwix.com!europa.netcrusader.net!152.163.239.129!portc01.blue.aol.com!audrey04.news.aol.com!not-for-mail From: oneof10k@aol.com (lisa) Newsgroups: alt.philosophy.taoism Subject: Re: Sage Lines: 17 NNTP-Posting-Host: ladder05.news.aol.com X-Admin: news@aol.com Date: 27 May 2000 15:22:17 GMT References: <959381629.24497.0.pluto.d4ee7acb@news.demon.nl> Organization: AOL http://www.aol.com Message-ID: <20000527112217.18135.00000288@ng-co1.aol.com> Xref: typhoon.sonic.net alt.philosophy.taoism:71326 Marcus writes: >A lot op you talk abou sage and sagedom. Whaat is that? > >Marcus Staffhorst A sage is an ideal or archetype, which in Taoism is described in various ways in the taoist texts. The sage in the TTC is described differently than the sage in the CT. The attributes of the sage thus describe the parameters of the philosophy, as far as I can see. rgds, lisa Path: typhoon.sonic.net!news-out.cwix.com!newsfeed.cwix.com!cpk-news-hub1.bbnplanet.com!news.gtei.net!newsfeed.skycache.com!Cidera!152.163.239.131!portc03.blue.aol.com!audrey05.news.cs.com!not-for-mail From: jaybuzin0000@cs.com (Jaybuzin0000) Newsgroups: alt.philosophy.taoism Subject: Re: Sage Lines: 69 NNTP-Posting-Host: ladder06.news.cs.com X-Admin: news@cs.com Date: 28 May 2000 00:44:07 GMT References: <959429599.14324.0.pluto.d4ee7acb@news.demon.nl> Organization: CompuServe (http://www.compuserve.com/) Message-ID: <20000527204407.04720.00000473@ng-ff1.news.cs.com> Xref: typhoon.sonic.net alt.philosophy.taoism:71337 MS wondered: [...] >Could it be that The Sage be translated as "your self and the way you go >with it" ? perhaps, depending upon semantics. Going with your Teh would probably be the sage way to go, for you at least. Less and less is said to be the way. Doing nothing is an ultimate, imo. many connotations exist. sheng ren or sheng-jen is, as lisa suggested, is 'one of the names by which Chuang-tzu describes the ideal man, who has attained perfection (chih-jen, cheng-jen, shen-jen). The Chuang-tzu (Book 2, Chapter 1) describes the qualities of a sheng-jen as follows: "For the true sage, beyond the limits of an external world, the so-called 'Eight Predicables' (right and left, relationship and obligation, division and discrimination, emulation and contention) exist, but are not recognised. By the true sage, within the limits of an external world, they are recognised, but are not assigned. And so, with regard to the wisdom of the ancients, as embodied in the canon of Spring and Autumn, the true sage assigns, but does not justfy by argument. And thus, classifying, he does not classify, arguing, he does not argue. The true sage keeps his knowledge within him, while men in general set forth theirs in argument, in order to convince each other. And therefore it is said that in argument he does not manifest himself. Perfect Tao does not declare itself. Nor does perfect argument express itself in words. Nor does pefect charity show itself in act. Nor is perfect honesty absolutely incorruptible. Nor is perfect courtesy absolutely unyielding. For the Tao which shines forth is not the Tao. Speech which argues falls short of its aim. Charity which has fixed points loses its scope. Honesty which is absolute is wanting in credit. Courage which is absolute misses its object. These five are, as it were, round with a strong bias toward squareness. Therefore knowledge that stops at what it does not know is the highest knowledge. Who knows the arguement which can be argued without words? (Who knows) the Tao which does not declare itself as Tao? He who knows this, may be said to be of god. To be able to pour in without making full and pour out without making empty in ignorance of the power by which such results are accomplished, - this is accounted Light." (Giles 1961).' [-from Shambhala's _Encyclo_.] note: in Palmer's translation instead of the word 'god' he has, 'this is called the Treasury of Heaven'. -fwiw The Chuang-tzu talks about the perfect man in many places. The TTC also speaks much about the sage.
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