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To: alt.buddha.short.fat.guy,alt.atheism,alt.religion.islam,alt.zen From: "Ned Ludd"Subject: Re: So what's with God's names? Date: Thu, 2 May 2002 07:52:11 -0500 Abdullah wrote in message news:aar6fh$d14s6$1@ID-31123.news.dfncis.de... > > 053.019 Have ye seen Lat. and 'Uzza, > 053.020 And another, the third (goddess), Manat? Excellent! Aren't those the Satanic verses? Aren't those the verses (and one following them) that Mohammad renounced a few days after speaking them, claiming that they had been dictated to him by Satan? The passage in Rushdie's book concerning their utterance is as follows: At this point, without any trace of hesitation or doubt, he recites two further verses. 'Have you thought upon Lat and Uzza, and Manat, the third, the other?' - After the first verse, Hind gets to her feet; the Grandee of Jahilia is already standing very straight. And Mahound, with silenced eyes, recites: 'They are the exalted birds, and their intercession is desired indeed.' As the noise - shouts, cheers, scandal, cries of devotion to the goddess Al-Lat - swells and bursts within the marquee the already astonished congregation beholds the doubly sensational spectacle of the Grandee Abu Simbel placing his thumbs upon the lobes of his ears, fanning out the fingers of both hands and uttering in a loud voice the formula: 'Allahu Akbar'. After which he falls to his knees and presses a deliberate forehead to the ground. His wife, Hind, immediately follows his lead. - pg. 114 Path: typhoon.sonic.net!feed.news.sonic.net!unlnews.unl.edu!headwall.stanford.edu!newsfeed.stanford.edu!news-spur1.maxwell.syr.edu!news.maxwell.syr.edu!feed2.news.rcn.net!rcn!newsfeed1.earthlink.net!newsfeed.earthlink.net!stamper.news.pas.earthlink.net!newsfeed0.news.atl.earthlink.net!news.atl.earthlink.net!news.mindspring.net!not-for-mail From: "Ned Ludd" Newsgroups: alt.buddha.short.fat.guy,alt.atheism,alt.religion.islam,alt.zen Subject: Re: So what's with God's names? Date: Fri, 3 May 2002 10:32:37 -0500 Organization: MindSpring Enterprises Lines: 184 Message-ID: References: NNTP-Posting-Host: 3f.bd.43.24 X-Server-Date: 3 May 2002 15:32:07 GMT X-Priority: 3 X-MSMail-Priority: Normal X-Newsreader: Microsoft Outlook Express 5.00.2615.200 X-MimeOLE: Produced By Microsoft MimeOLE V5.00.2615.200 Xref: typhoon.sonic.net alt.buddha.short.fat.guy:195704 alt.atheism:1954985 alt.religion.islam:461833 alt.zen:299792 Abdullah wrote in message news:aat8fb$dj28c$1@ID-31123.news.dfncis.de... Abdullah: >> 053.019 Have ye seen Lat. and 'Uzza, >> 053.020 And another, the third (goddess), Manat? Ned: > Excellent! Aren't those the Satanic verses? Abdullah: > Oh those high flying claims!! > http://www.islamic-awareness.org/Polemics/sverses.html > Thanks for the website. I read all of it. Interesting but very unconvincing. The gist of the author's argument is that Mohammad's abrogation of the satanic verses did not occur immediately or shortly after he spoke them, as Rushdie suggests (because that overwhelming sign of weakness on his part caused his uncle to be assassinated the following day and an assassination attempt to be made on Mohammad himself), but occurred NINE years later. And that no religious population would have tolerated the abrogation of a divinely-revealed scripture nine years after it was spoken. The author repeats this assertion at least four times, as if he is talking himself into it, or hoping that by mere repetition, it will be accepted and believed: First: If this is so, then it implies that the 'Satanic' verses were not detected or for some reason no mention was made about the alleged interpolation of the verses for five or six years and only afterwards was the Prophet(P) admonished for it. Can any sensible person believe that the interpolation occurs today, while the admonition takes place six years later and the abrogation of the interpolated verses is publicly announced after nine years. Second: Can anybody who knows about the Qur'ân, its history and revelation, understand and explain how the incident of interpolation was allowed to be tolerated for six years and also why the offensive 'verses' were not abrogated until after nine years? Third: The implication of this argument is that since the abrogating verses were revealed nine years after the original event, that would mean that for nine years Muslims had been asking Lat, Manat and Uzza for intercession! In other words outright idolatry resulting from compromised monotheistic beliefs. It is therefore quite pretentious to suggest any historicity in the notion that Muslims had been asking Lat, Manat and Uzza for intercession over the span of almost a decade. Fouth: The story which we have summarized in the beginning suggests that Muhammad(P) did not realize his fault until God admonished him six years later and that the matter was rectified perhaps another two and a half years after. In the meantime the Muslims were supposedly asking Allat, Manat and Uzza for intercession! Had the genuine state of affairs truly been this ridiculous, it would have been impossible for Muhammad(P) to have maintained such a loyal following. First of all, religious people will believe and accept the most ridiculous, illogical and absurd garbage that their priests shovel down their throats. Look at the Catholic church and what its adherents believe - that God is three things (a god, a man, and a spirit) and that Jesus was simultaneously a god and a man, that wafers and wine turn into flesh and blood when they eat them, etc. For several centuries that religion let its people eat whatever they wanted. Then the Vatican announced that if you ate meat on Friday it was a sin and you would go to hell. Then a few centuries later they said it WASN'T a sin and you wouldn't go to hell. And all throughout that ridiculous hypocrisy the faithful believed it and obeyed it. (And continued going to church.) NO religion ever went out of business because of the stupidity and illogic of its tenets or scripture! Second, the author bases his tenuous conjecture of a nine-year delay on one unproven inference. Here it is: It can easily be gleaned from the story that the incident of reciting the 'Satanic' verses and the consequent prostration of the disbelievers in the Ka'bah happened after the first batch of Muslims had migrated to Abyssinia. This migration, according to all the reliable sources, occurred in the month of Rajab of the fifth year of the Prophetic call or about eight years before the Hijrah to Madinah. Therefore, the incident must have happened close to this date and not long after the migration to Abyssinia. This is conjecture. In the face of this conjecture, as even the article points out, you have at least two well-know Islamic historians, one who lived 200 years after Mohammad and the other 300 years after Mohammed, relating the story of the satanic verses as it existed in the lore of Arab/Islamic people. And what of the verses themselves? Why are Al-Lat and Uzza and Menat mentioned at all? Here is the translaion you posted: 053.001 By the Star when it goes down,- 053.002 Your Companion (Muhammad pbuh) is neither astray nor being misled. 053.003 Nor does he say (aught) of (his own) Desire. 053.004 It is no less than inspiration sent down to him: 053.005 He was taught by one Mighty in Power (Angel Gabrail), 053.006 Endued with Wisdom: for he appeared (in stately form); 053.007 While he was in the highest part of the horizon: 053.008 Then he approached and came closer, 053.009 And was at a distance of but two bow-lengths or (even) nearer; 053.010 So did (God) convey the inspiration to His Servant- (conveyed) what He (meant) to convey. 053.011 The (Prophet's) (mind and) heart in no way falsified that which he saw. 053.012 Will ye then dispute with him concerning what he saw? 053.013 For indeed he saw him at a second descent, 053.014 Near the Lote-tree beyond which none may pass: 053.015 Near it is the Garden of Abode. 053.016 Behold, the Lote-tree was shrouded (in mystery unspeakable!) 053.017 (His) sight never swerved, nor did it go wrong! 053.018 For truly did he see, of the Signs of his Lord, the Greatest! 053.019 Have ye seen Lat. and 'Uzza, 053.020 And another, the third (goddess), Manat? 053.021 What! for you the male sex, and for Him, the female? 053.022 Behold, such would be indeed a division most unfair! 053.023 These are nothing but names which ye have devised,- ye and your fathers,- for which God has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guid ance from their Lord! 053.024 Nay, shall man have (just) anything he hankers after? 053.025 But it is to God that the End and the Beginning (of all things) belong. Why does this small passage assert FOUR TIMES that the Prophet is not lying to us or being led astray: - Your Companion Muhammad is neither astray nor being misled. - The Prophet's mind and heart in no way falsified that which he saw. - Will ye then dispute with him concerning what he saw? - His sight never swerved, nor did it go wrong! How UNBELIEVEABLY coincidental that FOUR references to the Prophet NOT lying occur in one small section of verses which are at the center of such controversy over fraud in this fundamental Islamic scripture. And what is the verse saying specially about the three goddesses? Look at the above, and also here is the translation of the same verses from the website you posted: Have ye seen Lat and 'Uzza, And another, the third (goddess), Manat? [These are the high-flying ones, whose intercession is to be hoped for!] What! for you the male sex, and for Him, the female? Behold, such would be indeed a division most unfair! These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord! [Qur'ân 53:19-23] WHAT the hell is being talked about here? Does this make sense to you? (Not that scripture ever necessarily makes sense.) Even removing the 'satanic' verses (in brackets above), what is being said here?: Have ye seen Lat and 'Uzza, And another, the third (goddess), Manat? What! for you the male sex, and for Him, the female? Behold, such would be indeed a division most unfair! These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). Almost Buddhist in its declaration of mere names. Ned
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