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[from http://www.satanism.net/iss/ona/art.html ]
Subject: Satanism - A Brief Guide to the Art of Magick
C. Beest. Revised: ONA 1998eh
One of the long-term aims of the Dark Tradition is to bring to
consciousness for the majority the reality of the Force that is
Satan. This 'dis-covering' will result in the upward
evolutionary surge known as the 'New Aeon'.
A magickal Order, such as the ONA, is only one of several
forms by which Satan is presenced - and presenced in the most
undiluted of ways, without the obstruction of mortal fears. In
one sense, all genuine sinister orders are an invokation to
Satan: they constitute in themselves a magickal ritual, with each
member understanding the conditions required if the long-term
goal of the rite is to be attained. This magickal ritual, being
founded upon the uncompromising principles of Nature, contains
within it spontaneous or unknown factors which defy the
imposition of abstract dogma. By this magickal ritual the unique
creativity, the uniqueness of Being possesed by each Adept, is
allowed to develope of itself.
But that uniqueness of Being is also the Will of the Cosmos
itself, and thus certain types of individual creativity are Life
made manifest during its course of Evolution - this is to say, in
esoteric terms, that certain types of creativity presence the
acausal. In essence, the creativity/magick that marks Adeptship
is nurtured and expressed by individual defiance - the uniqueness
of Being which is Satan.
Because genuine acts of magick presence the acausal, the
relationship of magick with 'the world' can be said to be
"wholistic": a relationship where the difference and diversity of
Nature and 'forms' exist to enable the spirit (or Being) of the
Cosmos to thrive and evolve - ultimately there is nothing which
exists external to this continous flow of Change; nothing which
can be influenced or changed in isolation. A genuine Adept
understands this, and begins to embody in their individual life,
this most natural of esoteric paths: the way of empathy. As all
genuine sinister magickians are quick to point out, this
apprehension currently exists at odds with conventional
esotericism. A well-quoted example is the qabalistic approach (as
sickeningly influential today as ever) which involves the
magickian - or more accurately 'sorcerer' - in viewing the forces
of Nature as separate, often barbarous material to be dominated
and manipulated for personal ends.
A highly evolved esoteric Order would not be characterised by
this 'grimoire' approach, since such an approach lacks a binding
purpose, a great and clear vision which would enable members to
transcend the personal and become the organic whole of a true
magickal order - an order which is the life of the Cosmos
manifested in a conscious way, and pertinent to a particular
moment in causal time. A profusion of this latter type of
magickal Order would be one such result of the New Aeon made
manifest.
In other words, what could be described as conventional
occultism is that which is swayed by abstract theories over
observation and intuition, whilst the genuine Western Way - for
which read 'the Septenary System', Traditional Satanism, and so
on - is concerned with what actually exists beyond limited
personal forms. In real magick, there is an initial attempt to
mimic the flow of natural forces, until an integration is
achieved and with it, large-scale Willed Change - that is,
conscious aeonic evolution. Via this process of magick - still
the provence of the select few (Satanists of course!) - the
Cosmos can progress to its next stage of existence: to live
consciously via its manifestations; to evolve from childhood to
adult existence. This is the secret of The
This path of genuine magick does not involve however the
slavish following of some 'cosmic doctrine'/mandate, or any other
such dogma. It involves the individual in freeing themselves from
all influences in order to live, or become, the reality of the
forces of Life itself. Thus the purpose of the Seven-Fold Way: to
guide its Initiates towards the attainment of self-insight, where
the 'personal' exists as a method to express the Cosmos, and not
as a hinderence - through projections - of the apprehension of
Life as a unified whole. The reality can only ever be experienced
anew by each Initiate, since this apprehension of Life is a way
of Being, and can only, as yet, be partially described by
abstract methods. Thus each new Satanist - and genuine Satanic
order - is a new manifestation of the living essence: thus there
is Evolution.
A magickal order such as the ONA is not motivated by trends in
contemporary thinking, although it may on occassion manipulate
'fashion' to provoke an appropriate outcome. All forms - from
magickal systems, to 'Art,' to revolutionary political
organisations (etc.) - have a finite life-span, but the criteria
by which present-day Occultists judge forms as 'useful' or
'outmoded' is most usually influenced by temporal trends, by the
status quo; little though this is consciously recognised.
One type of essential form so judged is the archetype. As
discussed in Order MSS relating to Aeonics, the life-span of an
archetype is not tied to 'linear time', or effected in any way by
fleeting trends in society. At the very least, archetypes die
when the civilisation to which they are bound dies - when a new
aeon becomes manifest. Thus, they are subject to an
aeonic/'alchemical' mode of time rather than the abstracted form
by which we tend to live our personal lives, since 'time' is
simply a measure of the change of Cosmic matter and energy.
But even on the cusp of a new aeon, an archetype may spawn
offspring - or rather, it may continue to change according to
its nature and particular mode of time. This occurs when the
ethos of one aeon is continued and evolved into the next, as
hopefully will occur during the transition from this present
Western Aeon to the next 'Galactic' one.
In order to really understand such things as archetypes, one
must attain through self-effort, the aforementioned liberation
from all contemporary influences - and from those influences
which lie outside temporal forms. Most who do not follow the
Seven-
Fold Way will not achieve those stages beyond 'individuation'
because the present concept of 'liberated thinking' or occult
understanding is still in itself dictated by the influences that
engineer this present society/culture. With regard to
implementing the practical, 'magickal' purpose of archetypes,
personal 'like' or 'dislike' of one form or another does not
necessarily validate or invalidate the reality of that form, and
should not provide the basis for making a reasoned judgement of
what is, or is not, of aeonic significance (this is particularly
true of 'politics' ...).
In general, archetypes exert influence upon the unconscious,
with mostly indirect results. However, Satan (or perhaps more
accurately Satanas) is a numinous symbol, a living, Earth-based
manifestation of the acausal. As such Satan is that force made
conscious, and the gateway through which we as sentient Beings
become the Will of the Cosmos.
Thus, Satan is the word, "image", vibration, chant and deed of
Cosmic evolution itself. The 'magick' of Satan and the Dark Gods
in general are for us the keys to that Evolution. How present (or
past) cultures view Satan is not entirely relevant, and should
not be seriously considered by those attempting to form a
judgement. Again, the reality has to be experienced.
A Sinister organisation [and Satanas is the epitome of the
Sinister] possesses that reality and seeks to increase the Cosmic
Tides via its works in the 'real world'.
Thus, the "chaos" trend of viewing all causal forms as merely
means towards the 'Occult' attainment of some 'thing' is
mistaken, because in this, a purely causal frame of reference -
particularly in terms of 'time' - is used to judge that which
actually possesses both causal and acausal components.
Not all forms by their causal nature express limited
understanding of acausal forces. While some methods are practical
tools by which the individual may attain various magickal levels
(as in some Insight Roles), others are those forces made manifest
in the causal world: that is, the form so created is not a nexion
to channel or presence the essence - it is the very essence
itself; the essence evolving as it must evolve in causal time and
space. This is so because such manifestations possess the
greatest capacity to presence the continuous flow of Change that
is Life [and significantly, do not always conform to coventional
'Occult' expectations: they are viewed as 'exoteric']. That some
forms may express things that are culturally understood as
'plebian', primitive, or "Old Aeon" is absolutely irrelevant to
their capacity to cause aeonic Change. This discernment requires
the Satanic qualities of insight, knowledge, intuition and
reason.
For those unique individuals whose Destiny is tied to such a
form, there is no living of that form while hiding the "esoteric
reality", the esoteric wisdom - the occult aspect. There is no
clever deceit, no skilled manipulation, because the form created
is the reality, is that esoteric wisdom made real and
practicalhat . This is the domain of Vindex, that much
misunderstood embodiment of creative Change. Vindex does not
really need 'the Occult' in conventional terms, to presence, or
access the numinous ideals that s/he represents. Such things, in
this case, only obscure the essence of Change, of evolution - as
they can often distance a person from the creative numen which
can and does provoke such an evolution.
Because of the nature of human consciousness, we possess the
capability to extend and create symbols and forms (such as
language, or more simply sound) which could describe the essence
itself. Not all abstract symbols [whether mathematical, magickal
or other] need inherently and ultimately obscure the essence; and
neither is it in their nature - or in the nature of any form for
that matter - to presence the acausal by purely intellectual
procedures. In this we need to understand and integrate with
existing numinous symbols in order to spawn completely new forms
- this initial confrontation and then synthesis of 'opposites'
(in terms of the psyche) allows the necessary organic (and
latent) relationship to develope between human life and symbols
and other forms.
The majority are still swayed by archetypal forces
conventionally described as "light" and "dark". That there exists
a reality beyond such opposites does not mean that those
opposites, for the majority, do not exist. They exist and exert
influence until they are confronted and transcended. A magickal
Order understands this, and thus seeks to guide its adherents
towards the realms 'beyond opposites' via appropriate
ordeals/Grade rituals - that is, via the fires of experience.
That some (and they are very few) may attain this transcendence
does not mean that such archetypes cease to exist for others, or
that the realms beyond opposites are any more 'real'. Each realm,
from those symbolised by Initiate to Magus, expresses a reality
in the process of Evolution, and cannot be accurately
comprehended in linear terms. In one practical sense, what is
"good" and what is "evil" may be said to exist, since these are
the concepts, at this point in time, by which a society views the
world - by which life, for the majority, is still influenced.
That the definition of moral absolutes may alter over the ages
does not itself alter the essence by which they effect the
process of human living.
This bifurcation still exists because that is the nature of
our species at present, as it has been for centuries, despite the
many external changes that have occurred, and despite the
intellectual musings of philosophers and occultists alike. This
is unlikely to begin to change significantly until the emergence
of the next aeon - some four hundred years from now. Thus a rite
such as the genuine Black Mass still possesses real magickal
purpose for individuals at a certain level of their development,
as well as contributing to the necessary, broader aeonic changes.
Such a rite accesses Nazarene/Magian energies and then re-directs
them in a sinister way - and, as has been stated elsewhere in ONA
MSS, the Satanist does not believe in the reality of "God", or
the 'divinity' of the Nazarene, only that others so believe.
Thus, there is still great relevance in promoting and practising
a system of genuine "Black" magick which aims to counter the
works of those who promote and practise magick of the "White"
variety: in terms of the psyche of the West, a cosmic battle must
still be played out if a synthesis is to be achieved by
civilisation as a whole. In esoteric terms, this is to say that
our civilisation has not as yet evolved to the stage of
Adeptship. The goal of the Sinister Initiate is to aid this
aeonic synthesis, and the methods by which they achieve this for
the majority will differ in many instances from those which
enabled this achievement for them as individuals.
In reality, both an esoteric Black and White Order do exist,
but the form that is now conventionally understood as "evil" is
instead the way that will allow the necessary transition to take
place, and thus prevent the stagnation and decay that would
result from the triumph of Magian forces [as presenced by the
"White" Order]. In the most profound sense therefore, it is the
Sinister Path that enshrines 'divinity', little though this would
be understood by the majority - but such an understanding by the
majority is neither relevant, desirable, nor possible at this
time.
In this very real Cosmic battle, Satan does not feature as
some Judaeo-Nazarene device to oppress 'the Folk', but as a
numinous symbol for our civilisation, of all that defies the
counter-evolutionary force of the Magian. What is rarely
expressed, however, amidst the rabid cries for a Ragnarok, is
that such counter-evolutionary forces are part of the process of
Cosmic Change, part of the Wyrd of Western civilisation. For
without such opposition there is no real evolution, no Triumph of
the Will - and no Life. Thus to oppose such counter-evolutionary
forces is to positively aid aeonic evolution and bring the
intergration with Nature so often sought by those who follow an
Occult way.
As practitioners of magick, we must have the understanding
to allow those numinous symbols which presence - or 'order' - the
wyrd of the aeon to which we are bound, to evolve unhindered
according to their own mode of time; to flow with, and
consciously become those forces, rather than aid
counter-evolutionary powers by allowing limited personal ideas
and projections to dominate.
Real practitioners of Aeonic magick do not project their own
understanding onto the society of their time, as they do not seek
in their practises to elevate the understanding of their
contempories by willful self-expression. Changes in the
collective psyche will take much longer than one lifetime, and
will instead swell in waves, over Aeons. Thus, a genuine
practitioner of Aeonic magick works with the raw materials and
possibilities that characterise the society of their time: they
do not work beyond practical boundaries. And in this,
importantly, an Aeonic magickian is not swayed solely by the
desire to witness the fruits of their understanding in their own
personal lifetime; they plan for centuries ahead, and embody in
their Being the slowness of evolution, the Wisdom of Ages ...
For the Present, we exist in a society characterised by a
'supermarket' approach of choice and consumption, where
individuals no longer create history, but look backwards and
study, and romanticise - and distort. The realm of the Esoteric
is no exception to this, and thus it is vital that we as
Occultists, as creative individuals, cease to waste our time
delving into the folk-tales and legends of past, dead cultures -
this includes those of the Norse, Celtic, Saxon, and whatever
else passes for conventional esoteric interest.
Because to derive esoteric inspiration from the dim and
distant deeds of an archetype is an utter waste of the magickal
opportunity that exists now, with the people who exist now and
the potential that they can embody in the future. To create and
perform rituals based on a dim and distant fireside tale - or
employ the symbolism of a past communal life-style - is a
counter-productive [in aeonic terms] indulgence. A 'culture' is,
magickally, unimportant. What matters is civilisation - or more
precisely, the living, evolving force that moves a civilisation
forwards, and which is in itself embodied by that civilisation.
In this, the creativity of an associated culture is only of
relevance if it presences this living, moving force.
When we enter a place of enigmatic 'historical interest', such
as an old settlement or stone circle, we do not need to
psychically unravel - or seek to re-enact - the secrets of a past
community: we who live now are those secrets, we are that enigma.
We must only tap into the genius of our creatvity and flow
forwards, leaving the monuments, the ruins - the dead shells -
where they belong. If there is a message locked within the
unknown dolmen, it is this.
However, to use the form of an ancient or old archetype for
the purpose of doing something with that archetype in the world
is another matter. But this implies re-presenting such an
archetype as the hero of a new mythos - a mythos entirely
representational of the current aeonic phase, and by that token
one which allows the next phase to be reached.
Thus, a new mythos would feature an established archetype
committing great acts of nobility (and great acts of terror), the
nature and form of which would inspire and liberate the 'modern
masses'. The magick of the archetype would be in its living now
in the real world, rather than having existed in some ethereal
realm of the past; a past when the manifestation of Human life
was, in many respects, very different to today. These differences
lie in what is and what is not practically needed in order for
the people of modern 'Western' society to feel inspired towards
overcoming the problems, self-imposed and otherwise, of their
day-to-day existence.
Thus, the deeds of this archetype could be a
re-presentation of those acts committed by a real-life, modern
day hero (such as a Satanist) - or the creation of a new legend,
the practical basis of which has yet to occur, therefore
inspiring individuals to bring it to life in the causal world ...
The ways and methods of this powerful magickal technique are
legion.
And so in this, and in other ONA writings, the practical
meaning of Magick is explicated - all that is now required of
sinister esoteric Orders and individuals is the Will to make the
meaning a reality. Thus, in conclusion, the magickal aims of a
genuine sinister organisation should be as follows:
1) To continue to maintain the existing Tradition by diseminating
the various teachings and methods [as published in MSS such
as Codex Saerus, Naos and others].
2) To practically aid those 'exoteric' forms which will
bring the New Aeon.
3) To extend the Tradition by creating new forms of the
sinister. These would include Artistic
[musick/images/writing]; 'Magickal' [new ceremonial/hermetic
forms]; and practical, numinous ways of living [as in the
creation of an esoteric rural community, or communities].
Though many will dismiss it because they do not have the
courage to try, the Way of Satan remains, amidst the myriad of
'paths' the essence of the Great Work. Experto credite.
And when the works are complete, a Satanist disappears from
sight - toward the next stage, leaving astonishment, disbelief
and many questions in their wake. And then the failures begin
their campaign, of distortion and lies. Just occassionally, they
may hear our laughter.
(C. Beest. Revised: ONA 1998eh)
http://www.satanism.net/
EOF
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