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To: zazas-l@hollyfeld.org (ZAZAS-L Satanist Elist) Date: Tue, 31 Mar 1998 02:15:23 -0800 (PST) Subject: (Z) CoSatanism, LaVey, GMC (was Anton Lavey) From: tyagi@houseofkaos.abyss.com (nocTifer) 49980331 aa2 Hail Satan! "Shadow"# ( I'm french,so forgive me if there are many spelling mistakes in # this message) no problem. welcome. # I discovered satanism only a few months ago,by the reading of The # Satanic Bible,so I don't know a lot about the satanic "community".I # find Lavey's book very interesting:in fact I had the feeling to read # nothing new,the feeling that I've been living what Lavey describes # since my birth. I think this is the purpose and activity of religious and philosophic materials -- they reflect feelings we have deep within us when they are well-written and provide us with further incentive to carry out our designs. # ...I just wanted to know if all satanists agree with Lavey's # conception of satanism,because when one read him it feels like he # created satanism. no, not all Satanists agree with LaVey. Anton Szandor LaVey was the instigator for a certain type (often called 'modern') of Satanism (which I call 'CoSatanism' for 'Church of Satan(ism)'), along with many others who joined the Church of Satan and assisted in the activities taking place in the SF Bay Area and environs during his lifetime (1930-1997). his bombastic style and chutzpah sometimes lend the impression if not the downright claim that he was the originator of Satanism as an overt movement or organization. indeed I have not seen evidence that an organization called the 'Church of Satan' ever existed before him, though authors such as Baskin do refer to historic Satanists prior to 1967 (going back centuries). whether these are 'de facto' Satanists (not identifying as such and just characterized this way by Baskin et al by virtue of their foci and interests) is something I intend to discover and hope others will comment upon within this email list for the benefit of the Satanic community. # He says that many people before him have worshiped Satan,but # he gives the label of Satanist only to the ones who follow # his statements.So what's your opinion? LaVey's claims about previous worship of Satan are typically ambiguous, as I recall, and if he does use the word 'worship' I doubt that he really meant the kind of get-down-on-your-knees adulation to statues or altars or priestly stand-ins that are the common conception among Satanists for religious worship. instead I think LaVey, when speaking about historical precursors, is really talking about comparably counter-cultural religious movements, glorifying what is, to the predominant culture, the Cosmic Antagonist. I'm not aware that this has ever really occurred outside cultural warfare in which two factions have inverted-mirror cosmologies (e.g. the Indian vs. Persian notions of the Devas vs. the Asuras). even the Yezidis don't appear to conceive of Iblis as the Cosmic Antagonist a la the Devil, though they may recognize His wrathful disposition. LaVey himself does not claim to worship the Christian Satan, firmly pitting himself against the Christian tradition's notions about that entity in a revisionist opposition (something I also find valuable and have seen achieved among numerous Satanists). instead he says that Satanism is "inverted" Christianity (within _The Church of Satan_ at least), and by 'Christianity' he means something quite specific (not the general religious tradition but its worst aspects of personal disempowerment, duplicity and its guilt-inducement racket). his statements about what Satanism "is" appear to be intentional propagandizements, attempting to steer what would become the herd of Satanists aspiring to enter into the Bad Child mode of adversarialism toward ends which would not be condemned by the conventional culture (thus 'no killing animals or harming kids') and yet maintaining the mantle of the condemnification scheme that Christians and Muslims find valuable in oppressing minority religious (thus 'Lesser and Great Black Magick'). those who take his screed to be *the* answers, defining the entirety of Satanism, merely display their rejection of the individualistic and personally-defined philosophy that LaVey himself advocates, caught in a blinded sleepwalk in tune to the Leader's rhetoric. they become a testimony to the ability LaVey had to manipulate media and rebellious minds. # I also would like to know what is happening to the CoS:I heard that # Lavey was dead,and that there is a conflict in Anton's family about # the Church. generally discussion about the CoS is welcome here as long as it does not degenerate into cult-warfare amongst factious orgSatanists. the founder of modern Satanism did in fact die late in 1997, and while the Church of Satan has made public statements to the effect that it is resolved in its organizational authorities, I have no official connection to it and so cannot really comment. some of my friends are involved with the CoS and if they see fit to respond to you here (in Zazas, hopefully at least cc'ing you if they just respond to Usenet), I would welcome that. # I want also to tell you about Wicca(and I hope it interests you!) :I # went regulary in a wiccan room,where I spoke about satanism with them # (I said to them that I was a Dragon Priest).They have all told me # that satanism was "bad",that it was the wrong path.And that makes me # laugh:they complain that they are the target of false myths and # legends,that they suffer from Christians' prosecution,and they do # exactly the same with satanists:they don't try to understand us,they # only follow the public opinion:we are baby killers and ass kissers! it is something I have addressed in the past by categorizing the entirety of the nouveaureligious as a system of cults within the Hermetic tradition (even when they don't know it themselves), and that a revisionist process of martyrdom takes place such that 'generations' exhibit differing responses to the rhetoric and novelties within the shells of condemnatory political propaganda. thus it is that the first Wiccan generations were knowingly co-opting the condemnations of Christians (identifying as 'witches', forming 'covens', creating 'sabbats', etc.) and turning it toward oppositional purposes in the establishment of religious alternatives exemplifying the shadow of the culture in which they were living. subsequent Wiccans gradually lost this 'edge' and began to instead identify *as* the victims of Christian oppression with whom the first generation associated in similar language. this is not unknown to modern Satanism either. LaVey and others have intentionally used legendary fictions to prop up symbolism and social structures. 'the Baphomet' and its supposed relation to the Templar knights, connections to the Inquisitory 'witches', creating 'black masses', the entire usage of 'Satan', and many other aspects imply the clear intent to co-opt which Satanists are sure to eventually miss and take for historical continuity. undoubtedly the co-option and forgetting are typical religious tricks for keeping the herd in line. # I really think like Lavey about Wicca:they are like Christians, # they are sheeps, who pretend to make "white" magic but doesn't # see that magic has no color:it only depends of the use you make # of it.And they are hypocrit:I heard a witch saying that she used # her "white" magic to cause a man to break his leg! one might valuably compare LaVey and CoSatanism: this 'black magick' he describes (Lesser/Greater) doesn't include gross infringement and coersion, animal and human sacrifice, the sowing of dissent and evils reputedly associated with such arcana. does this make it 'false' and therefore hypocritical? no, I think you are pointing to what LaVey called 'Goodguy Badges' and how these are donned by the religious in order to justify bias and cover over oppressive tactics without taking the heat for the coersion. it is the sanctimonious religious which Satanism seems to oppose most strongly, and in this Wiccans sometimes join Christians in trying to be 'morally superior'. the terminology is going to get befuddled. count on it. language is alive and part of that life is the reconstruction and re-use of terms that have been applied in different ways by different people. it is a tool which will be co-opted just like the ideas and texts of religious traditions to achieve whatever ends the people have at heart and regardless of how virtuous they might wish to seem. # I do firmly believe that one must be honest with himself to get # magical success. I agree strongly with this, though I do think that there are times when even honesty with oneself does not allow one to see through the dreamworks and illusions constructed within 'magical' rites. it is so easy to ascend to power within imagination only and thereafter pretend to have done so overtly. all that is needed beyond this is to convince others through what become lies and shameless self-deceit. # Finally:do you know where I can make contact with french satanists # on the Net?I'm a beginner and I know no other satanist. France has been an important SOURCE of (at least de facto) Satanism for many centuries. I find it difficult to believe that there are no Satanists there presently. it is possible that they are insular and find Americans droll and hypersensationalized (it would not surprise me :>). # PS:feel free to answer in "zazas" mailin list. done, thanks for the permission to post publically. blessed beast! ________________________________________________________________________ nocTifer: tyagi@houseofkaos.abyss.com --- http://www.abyss.com/tokus TOKUS-COE Office: 408/2-666-SLUG --- Emergency Contraception:18005849911 ____________...oooOOO---zazas-l@hollyfeld.org---OOOooo..._____________ To unsubscribe send "unsubscribe" to zazas-l-request@hollyfeld.org To unsubscribe your@email.com send "unsubscribe your@email.com" To subscribe send "subscribe" to zazas-l-request@hollyfeld.org http://www.hollyfeld.org/heaven
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