THE |
|
a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
To: fiatlvx@sard.mv.net (FiatLVX XMagick Listserv) From: tyagi mordred nagasivaSubject: Psychoactives and Magick Date: Kali Yuga 49941217 Aren't 'workings' a careful and/or intended disconnection (from ordinary consciousness) and unbalance (which allows for change)? It is one thing to utilize a substance within ritual setting. It is quite another (to me) to persistently engage them without other purpose than what is called 'recreation'. I have found that such lack of discipline leads quickly to debauch and self-destruction. This is part of the danger of using these substances within a culture which encourages dependency. ...I grew up with my mother, who smoked tobacco regularly, and my brother has followed in her footsteps. I have explored the very potent effect of nicotine myself (not only through second-hand smoke but also with personal experiment) and have not discovered value (though I may be encountering a native-American Pipe Circle soon). I have known very many individuals, however, who felt addicted, and saw the various methods which they used to attempt to disengage. ...my goal is *NOT* to achieve some sort of otherworldly residence. That is, the 'high' or the euphoria or whathaveyou is, for me, a neat side-effect of the powerful disintegrative and dissolutive effects that these substances seem to trigger (Weil promotes the idea that these effects are not to be found in the substances themselves, and this is why such things as mystical and magical disciplines may bring about comparable experiences; I'm inclined to agree). It is perhaps the unfortunate take-a-happy-pill, recreational attitude toward the Flesh of the Gods which brings us to abuse it. Too often we might benefit from a trickle where we destroy ourselves with a torrent. ...I don't practice an ordinary sort of ceremonial magick, and while I have friends who treat it like a martial art in ways (utilizing various basic forms within rites similar to mine), I cannot honestly say that the combination of psychoactive substances and ceremonial rite would be of any benefit whatsoever. Quite to the contrary, I would think that attempting such things would be VERY VERY DANGEROUS, since part of the effect I have noticed is the abject dissolution of many protective boundaries of the individual consciousness. To thereafter install some sort of self-programming measure might be the most horrible action imaginable IF THAT PROGRAM TURNED OUT TO BE CORROSIVE. Since my assessment of the various rites of our culture is yet in its infancy I cannot say with any certainty what sort of dangers would be involved, yet I can say that I consider the LBRP (at least as Regardie writes about it in _The Middle Pillar_ and where I've seen it elsewhere) to be one of the more toxic to my earth-loving, emotional sensitivities. I haven't seen many other rites that come out of Western occultism which strike me as much more balanced (aside from some very beautiful Neopagan and collaborative efforts, that were the exceptions rather than the rule -- i.e. among people who have very syncretic and sensitive tastes). My preference is to engage ritual so as to yield permanent transformation in the direction of PRESENTNESS, not to attempt to fix myself in an 'altered state' (though I suppose it might appear this way to those who see presentness as 'altered'). I question the wisdom of approaching magical disciplines in this way and would love to hear of anyone who attempts to achieve such a goal. I don't know the value of the 'high' except as charming entertainment, and I have noticed that this effect ...become an OBSTACLE to the use of the tool for me. That is, instead of looking at the greater effect that the rites have upon my basic values and lifestyle (what I'm *doing* to myself), I look at what kind of short-term feelings I might get out of them. I'm not knocking ecstasy. It is a very important experience. I don't think, however, that I can safely engage ecstasy without some sort of structured relationship around it (defining it as 'ritual space', restricting myself from indulgence when necessary, etc.), especially when that state of consciousness is triggered by something which seems to reside outside my body (and in this such activities as meditation and masturbation/sex are likely much safer). ...In this 'Just Say No' culture I tend to more strongly react to the 'look out, this stuff will hurt you; this is your brain, this is your brain on drugs' type of rhetoric/propaganda. It is usually fallacious by omission and the people who are promoting it are not familiar with the POTENTIALLY EFFECTIVE (respectful) relationship which we may develop with these substances (I see them as people, actually, dakinis, rather than as strict 'substances', though I figure people will understand me better when I use certain language -- there you go, a time when I conform to your lingo for communication's sake ;>).
The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org. |
Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small donation to the site maintainer for the creation and upkeep of this site. |
The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories, each dealing with a different branch of religion, mysticism, occultism, or esoteric knowledge. Here are the major ARCANE ARCHIVE directories you can visit: |
|
interdisciplinary:
geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
|