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[from http://www.oakgrove.org/GreenPages/bos/0154.txt ] Subject: Wicca, Wicca, Who's Got the Wicca? or My Tradition, or Yours? [An article which attempts to make sense of all the various Traditio ns, Brands, Denominations, ect., which may confuse the unwary new-comer t o Neo- Paganism (Wicca in particular).] By: Hurn Greetings, and Bright Blessings... Welcome to this, the nex t in a series of introductory pieces on Alternate Religions. Today, we shall take a look at the many varied Traditions in the Wicca Family of F aiths. Whilst there is, indeed, a large number of groups who profess one s et of tenants, or ideas; one soon begins to see why they may all be lumped together as one Religion. Obviously, to start, one must define Religion as it applies to these groups of people. Next, a listing of some of the more Popular Tradi tions, giving a basic description of each. Lastly, some comments on the "cords which bind these groups together", ie. a discussion on the Unde rlying Philosophies of the New Age Movement, Neo-Paganisms in particular. I. What is a Religion? A dictionary definition of religion looks something like: Religion, n.; An organized system of Beliefs and/or Rituals, centering on a Supernatural Being or Beings. Everyone with me so far? Good. I think we can all agree on defin itions for "Beliefs" and "Supernatural", so the only sub-definition will be "Ritual": any ordered sequence of events or actions, including directed thoughts, especially one that is repeated in the 'same' manner each time, and that is designed to produce a predictable altered state of consciousness, within which certain magical or religious results may be obtained. Now, by using these definitions, the astute reader may realize th at one need not "believe" in anything in order to belong to a Religion, al though most 'established' churches Do require that one has conforming beli efs in order to become 'accepted into' that Religion. One of the beaut ies of the Pagan/NeoPagan/Wiccan Religion is that the majority of the sects do not require one to have 'conforming' beliefs. One need not Believe in th e God/dess in order to worship them, and this is the key to being a N ew Age type Religion. New Age Religions acknowledge that there are many paths to Go dhood, and that each person should find his/her own way. Thus, while the re is communication and discussion between the diverse ways of Wicca, the re is generally no cause for religious persecution or Holy Wars. Also, there are very little 'missionary' type efforts, since there is no Prime Directive stating that everyone who does not believe a certain pi ece of Dogma is Wrong, and will burn in Hell forever, unless saved, or ma de to see the light. Contrary to most religions, it is Not the shared set of Belief s, or 154 similar Dogma which holds the Wiccan Religions together. Rather, it is the Attitudes of the people involved, and their common Heritage which p rovide the bonds of cooperation among the Pagan Peoples. These points of agr eement shall be further addressed following a brief list of some of th e more popular Traditions, with a description of each. II. Traditions/Branches/Gatherings/Sub-Groups/Interpretations/ect. [nb. This is not, by any means, an all inclusive list] A. Gardnerian: Started by G. Gardner, in England, in the mid 1950's, this Tra dition claims to have existed, in secret, since the Witch-Burnings began during the Middle Ages. While there is some doubt as to whether or not it is as old as it claims, there is no denying that the Gardnerian Sect has be en one of the most Influential of the Traditions. In fact, many of the groups which follow were started by people who had been introduced to Pa ganism and the Worship of the Lord and Lady as members of a Gardnerian gro up. Characteristics: A structured religion with definite hierarchy within each group ( known, as a Coven), but little to no Authority of one coven over another. Within the coven, a Matriarchy exists, with the High Priestess generally being considered the leader (there are, of course, exceptions to this, but these descriptions are, for the most part, only generalizations base d upon information gathered from many sources). The typicalGardnerian view of the God/dess is that of a Dominant Three- Faced Goddess (Maid, Mother, and Crone) with a Male Consort (Who has 2 sides.. the Young Summer King, and the Old Winter King). Ceremonies include a series of initiations into higher levels of the Craft, various Holiday Celebrations (based, of course, upon the "Wh eel of the Year" calendar of Feast days. B. Alexandrian: Started about the same time as Gardner's, this tradition is fairly similar, with a little more emphasis upon Ceremonial Magick. The re are numerous Covens in both US and Europe. C. Dianic: This is more of a Sub-class, rather than a particular Tradition. There are several Feminist Traditions which are considered Dianic. This sub-class tends to emphasize the Female aspect of the Goddess, someti mes to the exclusion of the Male God. Some feel that these groups are rather reactionary and self limiting. Be that as it may, the Dianic Coven s tend to be more politically active. D. School of Wicca: Headed by Gavin and Yvonne Frost, this School is the l argest correspondence school of Witchcraft in the US. Numerous Covens have resulted from this School, although it is somewhat unconventional (if , that is, anything dealing with Wicca could be called conventional). The F rosts' views on Wicca as a religion do differ with the majority.. in that t hey do not consider Wicca as "Pagan", but rather as Monotheistic. 155 E. Seax (or Saxon) Wicca: Startedby Raymond Buckland, who wasoriginally a leader in promoti ng the Gardnerian Tradition, as an alternative to the existing Covens. Unlike most traditions, which consider the Coven group to be the normal u nit of division (ie. all ceremonies/Rituals = Group Rites), the Seax versi on has provision for lone witches (often referred to as Solitaires). Another thing which sets this particular brand apart is its non-reliance upon being properly initiated into the Wiccan community. Many of the other groups require that new members be brought to existing covens to be ceremo nially initiated into that Tradition, and that only after years of study within the group is one ready to start a new coven. The Seax trad ition, recognizing that there may not be a friendly, neighborhood Coven, allows for self-initiation, and Auto setup of a Coven. F. Traditionalist (Welsh, Scots, Greek, Irish, etc...) Like Dianic, this is a sub-class. Each Traditionalist group is based upon the traditions, literature, myth, and folktales of that particul ar geographic/demographic area. This is evident in the Names of the Go d/dess used by individual groups. III. Common ties/beliefs/Ideals/ect... Asstated earlier, it's not doctrine/dogma similarities which tend t o hold these diverse groups together, rather, it is the common Ideals and fe elings expressed by the Pagan Peoples themselves. Here are some examples: The Wiccan Rede: "An it harms none, do what thou will." is almost universally accepted amongst the groups. Most groups tend to be polytheistic, animists, pantheists, ect. One is not "converted" to Wicca, rather, the new comer feels a sense of "Coming Home", or, more poeti cally, "The Goddess calls to Her own". Nature plays a big part in most Traditions, either as direct personification of the God/dess, or as aspects of them. There is no counterpart to the Devil, as such, in the Pagan religions... no personification of All Evil, rather, the cho ice is there for all to make. However, there is the Law of Three Fold R eturn, which states "That which thou dost send out shall return three fol d", so good begets good, and evil befalls those who are evil (a horr endous understatement / simplification, but true). Author's note: Whew! That was a long haul of writing in one sitting... if there a re any big errors noticeable, mail me, and I'll make a second draft of thi s.. or perhaps even expand it some.. (my time is limited in as far as when I have opportunities to just sit down and write something like this, but I c an usually squeeze in some time, here or there.) I hopethat this issomewhat enlightening... there aresome other files, here, which give more basic explanations of the terms used.. (Witch, Coven, Magick, ect..) ... I did assume a small amount of familiarity p resent within the reader... if anyone wishes, I can append a Preface coverin g that which was presupposed knowledge. Blessed Be... Hurn
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