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To: alt.religion.all-worlds From: magickwomyn@yahoo.com (angie) Subject: Re: Questions about CAW Date: 26 May 2002 16:31:47 -0700 Dave: Thanks for your quick response. I just got the following in my email this morning. Perhaps you could enlighten me as to what it's all about. It looks, er, "schismatic" to me: --------------------------------------- Dear _____________________ The following document proclaims the living reality of a Church of All Worlds Tradition independent from any organization. It is currently very much a work in progress in need of you input. It was inspired by a brilliant insight that came to Morning Glory in a meeting she and I had with Oberon. Although of course I have sought their input and approval in what I am doing, I am proceeding on my own initiative. I am not sure whether it is better for Oberon and Morning Glory to be among the authors or in the first group of signers and I am open to your input. Please read through the document and let me know at your earliest convenience how you would like to contribute. This is a tentative plan for how to proceed with this document: I am choosing a small group of people, probably less than twenty, to sign this document and give input into it. I also would like your suggestions concerning who you would like to see in this group. After the first group is satisfied with the document and those who are moved to have signed it, I will give a larger group an opportunity to sign. After this second group has had an opportunity to sign, the document will become public and anyone can sign. I ask you to keep this whole process confidential I decide with input from you and others, that the right time has come to release it. Please do not show this document to anyone of speak of this document to anyone except its signers without checking with me first. This document will have the most power if it is offered public ally at the best time and in the best way, and that is something we need everyone?s suggestions about. I am not attached to being the central figure in this effort if someone else would like to work with me and if I am truly convinced that they can and will see this project to its best fruition in a timely and graceful manner. Whether or not you choose to be public ally associated with this statement, I hope you will receive it in the spirit in which it is intended, as an affirming and empowering action for all contributors to our common visions and values. Thou Art Gods and Goddesses, Liza Gabriel Ravenheart The Future of The Church of All Worlds Tradition We, the signers of this statement, long term practitioners and friends of The Church of All Worlds, have come together to celebrate and proclaim what we see all around us, that the practices, traditions, and values of the Church of All Worlds are now a tradition of Neo-Paganism, like Wicca, and no longer centered in any one organization or under any one authority. (We honor the contributions of the people who choose to be affiliated with the legally incorporated church called The Church of All Worlds, as well as all of those people who follow this tradition and choose other affiliations or no affiliation at all.) We proclaim this in affirmation and support of all who identify with the principles and practices of the Church of All Worlds Tradition regardless of their chosen organizational affiliation. We wish everyone who wants to have a nest of this tradition, or to practice in this tradition or to build an organization in this tradition to be empowered to do so, just as Wiccans and other traditions have room for many expressions. We want everyone of this tradition to feel free to express this tradition in his or her own way, answering only to the authority, institution or organization that each individual feels truly called to. The signers of this document do so for the sake of clarity and empowerment of all people practicing and cherishing the Tradition of the Church of All Worlds and in honor of all the loving and caring contributions to this tradition by people who may no longer identify with any particular organization. The NeoPaganism religion is growing fast. Deep within in it is the founding and seminal influence of The Church of All Worlds Tradition and the generations of Pagan leaders it has produced. Let us rejoice in our diversity and celebrate our common heritage! As free Practitioners of the Church of All Worlds Tradition, we proclaim the values and practices as central to our tradition and in so doing acknowledge every group and individual?s freedom to interpret these and shape them to their current context. We do not know what contexts future generations will encounter! After reading the statements below, we invite you to join us in affirming the Beauty and Magic of The Church of All Worlds Tradition and to empower all of its practitioners by sending your name, any comments, and, if you like, your contact info to: ____________________________________ Basic Principles of the Church of All Worlds Tradition The Church of All Worlds Tradition is an eclectic tradition of NeoPaganism. Its practices are intended as a means towards the best outcome for all. The Church of All Worlds tradition is ever-evolving with basic, inclusive practices as follows: Reverence for the Earth Practitioners of the Church of All Worlds Tradition revere, honor, and protect the Earth. Most believe that our planet is a conscious living being. Most revere Her as a manifestation of the Great Mother Goddess worshipped by human beings from the dawn of time. Thou Art God/dess Practitioners of the Church of All Worlds Tradition honor the God and/or Goddess as immanent in every human being, voiced in the common greeting, ?Thou Art God,? or ?Thou Art Goddess.? The deepest experience of the divinity in other people and things comes through the process of ?grokking.? Literally, ?grokking? means drinking. In practice it means expanding ones identity to include the whole being of another person or thing. Sharing Water In harmony with the process of grocking, the water that is essential to all life is the primary Sacrament of the Church of All Worlds Tradition. Water is Blessed and passed in a chalice, or otherwise shared. Often the last drops are offered to the Divine. Usually when a chalice is passed, the person passing blesses the person receiving the chalice by saying, ?Never Thirst,? ?Though Art God,? ?Drink Deep,? ?Don?t spit in the cup,? or other appropriate words. This ritual, more than any other, is the common practice of the Church of All Worlds Tradition. Water Kinship The intention of the Water Sharing ritual is to affirm bonds of kinship. Depending on the intimacy of the circle, four levels of this bond are common: 1. Affirming our connection to each other and to all life; 2. Affirming belonging to a tribe or tradition; 3. Affirming friendship; 4. A lifelong Commitment of deep communion, friendship, love, and compassion, which may or may not have an erotic component. Nests Nests are the basic grouping of the Church of All Worlds Tradition and are usually composed of at least three people who have a consistent commitment to the tradition. At least one member, the nest coordinator, has at least one year experience and the blessing other long-term practitioners of the tradition. A nest may begin with no experience and work towards the ideals of nesthood. Some Nests are families. Others are social networks, or ritual working groups. They are usually small and intimate. Sometimes several Nests may form a branch. Freedom of Expression in Intimacy, Family and Community The Church of All Worlds Tradition is associated with open attitudes towards intimacy and sexuality. How this is practiced differs widely from person to person and nest to nest. Practitioners of the Church of All Worlds Tradition affirm and support the broadest diversity of intimate and familial expression consistent with a sustainable and ethical life. For example, Church of All world Practitioners support same-sex bonding through marriage, handfasting or other means. While quite a number of practitioners of the church of all worlds Tradition are monogamous, all support the full range of choice in relationship, including intimate relationships and familial bonds that contain more than two adults, in other words, polyamory. A Tradition that Looks Equally to Future and Past Four of the five practices above derive directly from Stranger in a Strange Land, the 1961 science fiction novel by Robert Heinlein in which the name ?Church of All Worlds? first appeared. Some members of the Church of All Worlds Tradition glow with pride over this fact, while others are embarrassed and do not wish to be identified with the book. There is no question that many aspects of the book are increasingly outdated. What will never be outdated, however, is the Church of All World Tradition?s embrace of the mythology of the future and of science and technology as sources of wisdom as valid as the sacred traditions of old. The Church of All Worlds Tradition honors the ancient past and looks, with equal reverence, to the future. Fun Humor, enjoyment, play, fantasy, and all forms of pleasure are central to the ways that practitioners of the Church of All Worlds Tradition come together. Practices of Other NeoPagan Traditions Commonly Shared by the Church of All Worlds Tradition 1. Polytheism. Most but not all practitioners of The Church of All Worlds Tradition believe that divinity takes many forms and worship whatever form is meaningful to the individual. The Myths and Mysteries of many deities provide deep sources of initiation and wisdom for practitioners of the Church of All World Tradition. 2. The Wheel of the Year. Like almost all NeoPagan traditions, the Church of All Worlds Tradition celebrates the cycles of the seasons, especially the traditional quarters and cross quarters: Ostara, Beltane, Litha, Lughnasadh, Mabon, Samhain, Yule, Oimelc. 3. Magic Practitioners of the Church of All Worlds Tradition sometimes use traditional and untraditional means to influence the course of events through the focus of personal will. They acknowledge, honor and use unseen forces beyond rational human understanding. 4. Most Church of All Worlds practitioners support the Wiccan Rede as a foundation: ?An it harm none, do as you will.? However, in the Church of All Worlds Tradition, it is understood that all magic whether it serves personal ends or not is intended to move towards the best outcome for all. The Church of All Worlds Tradition looks beyond the perennial spiritual value of nonharming, and actively contributes to the evolution of the whole. What form this takes varies widely. 5. Casting a Circle. Practitioners of the Church of All Worlds Tradition frequently cast a circle by ritually drawing it with a blade, wand, or other power object. The circle then serves as a place of protection, holiness, and power in which religious and magical acts are accomplished. The ideal of every action and relationship inside the circle is perfect love and perfect trust. 6. The Five Elements. Practitioners of the Church of All Worlds Tradition often use the traditional elements, Air, Fire, Water, Earth and Spirit and the corresponding directions East, South, West, North and Center as important parts of religious practice. 7. Evoking the God and Goddess. Practitioners of The Church of All Worlds Tradition often choose individuals in their circles to serve as focal points and expressions of the divine male and female. Divinity is also invited into the ritual circle on its own without being invited into a particular individual. 8. Bardship. The Church of All Worlds tradition is a rich source of song, chant, ritual, art, lore, scholarship, vision and so on. The practitioners of the Church of All Worlds Tradition who have made major contributions to the creative life of the NeoPagan Movement and the broader culture are too numerous to name. Innovation and creativity are valued and nourished. 9. The Influences of Other Traditions The Church of All Worlds Tradition enjoys and embraces influences from all the world?s religions and traditions in ways that complement its basic principles and practices. Conclusion The skilled and wise practitioners of The Church of All Worlds Tradition are also too numerous to count. We know that many of them will join us in signing this affirmation of our tradition and heritage, and in addition will teach, write, and create their visions, answering to their own authority in the freedom and embrace of our evolving tradition. We are counting on these people to contribute their rich and diverse wisdom to the world for the good of all. Our hope is for a cooperative and diverse honoring of our common values, heritage and practices. So, in the vision of these signers, It Is. Note to possible contributors: By becoming a signer of this document at this stage, you are allowing yourself to be counted in a small group whose I hope will help me drafting this document while it is still a work in progress. This will help others who may wish to contribute to know the power of this effort. If you do not wish to sign or do not wish to sign yet, you may contribute your input anonymously. Thanks for your kind attention and for your devotion to our common values, Liza Gabriel Ravenheart
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