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To: alt.magick.tyagi,alt.magick,alt.divination,alt.pagan.magick From: haraSubject: Qabala and Magic Date: Tue, 10 Dec 2002 03:00:37 GMT 50021127 VII 333 quotes "Magick"'s ToC: >> ...here is the Table of Contents >> of "Magick in Theory and Practice" (Part Three of "Book Four") >> by Aleister Crowley, derived from that in "Magick" edited by >> John Symonds and Kenneth Grant, Arkana Books, 1973: >> >> ... >> ># PART III (aka "Magick in Theory and Practice") ># ># 0 The Magical Theory of the Universe ># ># *Describes and explains the magical alphabet, and ># the correspondences of the Qabalah as a convenient ># system of classification of the Universe.* > Crowley describes the Qabala as convenient, while also describing > it in other works as Holy and Sacred. A true revolutionary would > create a new system, this is an interesting point. in fact, it seems Crowley worked on what appears to be a system of English gematria using a trinary (or perhaps quaternary) code, though its composition appears to be only in a single brief essay that he notated with some of his poetry (Liber Trigrammaton Sub Figura XXVII, which may be found at: http://www.luckymojo.com/crowley/027trigrammaton.txt ) 'creating a new system' could include all kinds of things, but if you are just talking about gematria, it seems to me that the revolutionaries did their work elsewhere. there is an extensive history beyond Crowley's meager efforts to create revolutionary reworkings of Judeochristian constructs in reflection of Greek and previous cultures. expositors such as Eisen (in his "English Cabala"), JStratton-Kent (lately and online with his "EQ" or "English Qaballah"), and numerous others before them have contributed to it, though sometimes with particular ends in mind (e.g. adhering to Liber Al vel Legis as a scriptural derivative, or maximizing the results in variation of the cipher). the primary opposition to a 'magical alphabet' being made of the English alphabet, it seems, is that its letters derive from the older languages upon which it draws (rather than being composed of individual letter-words that double as numbers extending back prior to conventional historical accounts of their origins) and that these are not generally considered identical with numbers as such (compare the Greek alphabet and Jewish alephbeth). to this end I have prepared what I think is a reverse-engineering document using the Ulian Schemata and the English alphabet (ay-bee; revised and expanded with the help of Frater AShTON VQ'QL) uploaded to: http://groups.yahoo.com/group/thelema93-l/files/SUPPLEMENTAL/englishgematria-ny.txt in which the same principles would apply, but the legends concerning the sacred origins of the letters and numbers would be consigned to metaphor while the operational procedures would remain largely the same in a new 'alphabetic' (aybeesic?) context. other 'revolutionary' trajectories could be undertaken, as I'm sure you are aware. > but instead he chose to use a system that > weighed down his efforts due to religious baggage inherited through > its adoption. The use of Qabala simultaneously as an instrument of > magick and religion creates a dilema in defining the underlying > nature of magical effects. Are such effects a product of cause and > effect, or arbitrary results due to interaction with non-human > beings? wonderful analysis. it would seem his choice was based on his training with the Golden Dawn and his Christian upbringing (imposing both tradition-adhering and tradition-destroying tendencies upon his mind), drawing primarily from von Rosenroth as regards Kabbalistic ideas. of course Pico della Mirandola and others pioneered 'Christian Cabala' prior to the Golden Dawn, who drew on these extending competitive systems to make their ceremonialism. integral to this appears to be the idea expressed at least in Jewish mysticism that the letternumbers of Hebrew were provided by the divine directly and constitute therefore a unique and nonreplaceable element to the gematrian construct within Jewish Kabbalah and much Christian Cabala reflecting off of it. description of the underlying nature of magical effects is influenced by the cosmological and metaphysical baggage which may accompany any magical system selected. I'm unsure that what was chosen, as you have described it, REQUIRES any accompanying baggage per se, though in order to remain *convincing* to a good number of Judeochristian occultists, it may have to come in an attractively-traditional wrapper. others who move beyond Hebrew or Greek have sometimes attempted to optimize the results rather than remain stuck on any particular cipher). corrections welcome. 333 nagasiva@luckymojo.com
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