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Subject: Sex Magic and Neo-Tantra the media of IX' performance may be shifted between extrabodily and intrabodily locale. for this reason the solo IX' is possible but is different in essence from that degree normally reserved for 'masturbation'. of course with an UNinitiated partner it would merely require that the rite be engaged with dedicated attention and the appropriate invocations and chamber precautions so as to inspire that partner's kundalini. the choice of partner is therefore of paramount import, inasmuchas combination ('chemistry') is key. solo there are many ways which one might invest or accomplish the dualism of separation necessary for the recombination. one would be to invest a magical tool with a godform and encounter that substance on the astral plane via a physical ecstatic rite. another would be vesting oneself in the siva-sakti half-half garb (physical or astral if one is suitably skilled) and allowing the corpus callusum to manifest the elixir. uninitiated partner the proper partner should be one whose kundalini is naturally active, usually without conscious control. this can be synched and inspired through interaction to elicit the elixir if the partner is place within a ritual chamber and given some focus of the Hieros Gamos (an example being the Ouroboros or a Western alchemical diagram, placed over the ritual area or in plain view without other distracting elements). often described as or associated with the Chalice, the feminine formula typically involves Reception, Transmutation and Birth. the Jungian or alchemical mythotype was represented well in a small pamphlet I received through a lover called 'Cannibal Cuties'. it was full of lovely women who sought after men and, during sex or at some point during the encounter incapacitated and consumed him (through either oral or vaginal orafice). subsequently in these pictures she was shown to be pregnant, what I would suggest is a readiness to birth for the Magical Child. self-restriction and discipline allow preparation for the magical work, mostly, in the attention to diet, balance of activities, suitable preparation of flexibility and muscular temper such that the stresses of inaction and generation of bodily energies do not unduely disrupt the psyche during the rite itself. much would depend on the natural features of the individual so preparing, whether 'out of shape' or engaging a lifestyle which made possible an easy a transition to exertion. 333
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