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[from http://www.crl.com/~tzimon ] Subject: KALAJAPALINGAM Niyata 13 April 1997 ____________________________________________________________ Background: This rite revolves around the creation of a lingam, the phallic symbol of the Dravidian god known as Shiva. Shiva, in a very real sense, is one of the most ancient chaos-related gods, and various sects devoted to this godform still exist throughout the world today. Shiva is described in various ancient texts as comprising all things, both created and uncreated, dead and alive, and ultimately as all variables and their negations. This is stated quite explicitly in such works as Linga Purana, Sivasutra and Sivastotravali. Among the various sects dedicated to Shiva are the Kapalikas, a group with a long and illustrious history in magickal practice. Kapalika itself means "skull-bearer", and the aspect of Shiva the Kapilikas associate themselves with is called Bhairava, meaning "terrible". As their name would suggest, the Kapalikas are known for bearing human skulls, from which they eat their food and drink wine. They live outside of civilization, generally in the forests and cremation grounds. The Kapalikas' magick includes the use of intoxicating substances, sexual practices, ecstatic ritual and small-scale cannibalism. They are credited throughout history with the manufacture of gold, the raising of storms and the summoning of spirits. Other well-known, magickally-oriented Shaivite sects include the Kalamukhas and the Kaulas. Intent: The intent of this working is the creation of a lingam. The lingam is the primary representation of Shiva, and the word itself means both "phallus" and "symbol". The lingam may be made from any material, and may be temporary or permanent in its duration. As this ritual is directed at the Bhairava aspect of Shiva, a lingam of natural material -- stone or bone -- is recommended. The creation of a lingam is tied to the desire to create a hotline to Shiva, simply put. It takes extreme acts to attract the attention of Shiva; in the case of Bhairava, these acts are often sexual and/or violent in nature. There is a great deal of resemblance between the states of Sivajñana (literally, "the true knowledge of Shiva") and Austin Spare's "vacuity". Extreme activities dedicated to Shiva may be rewarded with boons of any sort, from the most base to the most noble. Historically, such boons have included the ability to seduce women (purple magick?), exceptionally long life (yellow magick?) and utter dedication to Shiva himself (octarine magick?). Needs: You will need the following: * A found phallic stone or bone (it should not be bought nor carved in any way) * A vagina * Sandalwood paste (which can be made by mixing a small amount of vegetable oil with sandalwood powder if necessary) * A mala of 108 rudraksha beads * A significant amount of personal lubricant (in most cases) * Two long blades of grass * A mixture of milk and melted butter The Rite: Note that this ritual is written from the viewpoint of there being a male and female participant. 1. The female participant (yogini) lies upon her back, legs as far apart as possible. She chants continuously the words "Om nama sakti." 2. The male participant (yogi) chants "Om nama Bhairava" 108 times, counting upon the mala. 3. The yogi takes some of the sandalwood paste with the pinkies of both hands and rubs it on the yogini's feet while chanting "Om bhu Kali-ma, om bhuva kali-ma, hrim bhuvaya kaliprana" four times. Chant in all cases in close proximity to the yogini's body, so that the breath can be felt upon it. 4. The yogi takes some of the paste on the fingers next to the pinkies and draws eight circles around the yogini's vagina, four with the left hand and four with the right, and intones "Om bhu Bhairavi, om bhuva Bhairavi, krim bhuvaya bhairaviprana" eight times. 5. The yogi next draws three lines across the yogini's belly using the middle fingers and chants "Om bhu Uma, om bhuva Uma, la bhuvaya umaprana" 16 times. 6. The throat is next; a square is drawn upon the throat using the index fingers with the words "Om bhu Durga, om bhuva Durga, ram bhuvaya durgaprana" repeated 64 times. 7. A downward-pointing triangle is drawn upon the yogini's forehead using the thumbs with the words "Om bhu Shakti, Om bhuva Shakti, ma shaktiprana" repeated 108 times. 8. Above the head of the yogini, the yogi now visualizes a single point and vibrates mentally "Om nama Shivaya" until he cannot keep count. 9. The yogini is now considered to be Bhairavi herself. She should be thought of as having very white skin, cupping blood in her hands, fangs, etc. -- any attribute that keeps in mind the destructive aspect of the feminine. In Kapalika thought, it is through destruction that liberation occurs. 10. The yogi causes lubrication in the yogini's vagina without physical contact. This may be done through a number of techniques using the breath, eyes and magickal passes of the hands. The yogini's body must not be touched by the yogi with any part of his body, nor with any foreign object. 11. Both chant, in unison, "om pralaya". 12. The yogi takes the lingam stone or bone and places it into the yogini's vagina (this is where the personal lubricant may come in handy). The lingam itself should be large enough to cause a trivial amount of bleeding, as blood is said to be pleasing to both Bhairava and Bhairavi. The lingam must be firmly in place, able to stand in the vagina without other support. 13. The yogi ties a blade of grass around each thigh of the yogini while intoning "Gahvaram gahanam" eight times. 14. The yogi drips some of the milk/butter mixture upon the lingam using the index and middle fingers of the left hand and intoning "antashca urdhvatah" numerous times. With the pinkie and next finger of the right hand he annoints the lingam with sandalwood paste and intones "om shvetalohita, om nama shivaya" 108 times. The yogini chants "om bhu Shivaya" in place of both of these mantras and need not keep count of the repetitions. 15. Physical contact is now allowable. The yogini is brought to orgasm with the lingam still in place, using whatever means are convenient for doing so. At the moment of orgasm, both particpants should intone "Om nama Bhairava" silently. 16. The lingam is removed and bathed with warm water, using mantras and Japa as desired. It should be thereafter treated in the manner prescribed for linga. ____________________________________________________________ [LINK]Back to Tools of CHAOS
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