THE |
|
a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
To: alt.magick.tyagi,alt.christnet,alt.magick,talk.religion.misc,talk.religion.newage,alt.religion.christian,alt.occult,alt.pagan.magick From: tyagi@houseofkaos.abyss.com (nocTifer) Subject: Theurgy and Thaumaturgy (was Internet Message) Date: 13 Jan 1999 03:00:32 -0800 49980608 aa3 Hail Satan! peace be upon you, my kin. DOC A FOX: # ...being a channel for divine energies, or holy magic, is theurgy that sounds as if it conforms to conventional terminology, yes. # and therefore different than thaumaturgy as the source of the power # may [be] different as may be the requirements to be a channel. it sounds as if you discern the sources as different as well as the the requirements for theurgical adepts. that discernment is an important one. if you could say something about why you make such a distinction and what you think the differences are between the preparations for theurgy and thaumaturgy, I'd enjoy that. # If thaumaturgy is dependant on the mage instead of divinity, notice the division: mage vs divinity. # there might lie the difference, as theurgy implies miracle working, # while thaumaturgy does not. yes, a great deal of it is defined with respect to one's preferred cosmology. if the divine ('God' some would say) is different and more powerful than (rather than coincident with) the natural (some say 'Created') world, then it may be possible to perform 'supernatural' or 'unnatural' acts (the definition that may prefer for the term 'miracle'). however, if the divine IS the natural world and is either constrained to or in some manner chooses to operate within certain principles (as Science has suggested), then 'miracles' may be a fanciful means of religious conversion that should be relegated to fantasy and children's books rather than taken seriously. there is also no necessary division between the accomplishment of these acts and their source (supposing that mages cannot perform miracles) excepting through terminological control. if a mage can achieve a 'supernatural' or 'unnatural' effect, then this is the equal of the effects of any God. thaumaturgy implies a certain relationship between the human being in the event that theurgy does not (as source and final cause of an event otherwise, by the theist, attributed to the God). if one's cosmological presupposition precludes an intersection or identity between the mage and God, then of course thaumaturgy has no necessary connection to theurgy. # Therefore clergy and saints while still alive can have # preformed theurgy, miracle working as channels of God. I think the ecclesiatic (clergy, saints) categorization is a means of monopolizing the propaganda of spiritual power. we say that this mage is 'good', being a theurge (as a member of our church doing properly prescribed ritual actions), while the other is 'bad', being a thaumaturge, performing rites and techniques which our church has not licensed or approved. the status of 'clergy' is defined by the church, as is 'saint', and I don't see any necessary ontological difference between them and the solitary mage or sorcerer. this is in part because I don't believe there to be an inherent moralism to the cosmos, and also because I feel state of spirit moreso than membership in any social system exemplifies authority. on the other hand, I do occasionally infuse MY values into my expressions about the entirety of religion and magick as a type of acknowledged propaganda. the clergy are those who are set out to protect, defend and serve the meek and helpless, foment spiritual understanding and awareness through rites and ideas they find valuable in the enterprise, and can represent via communicated expression the ethics and doctrines of the divine. they may or may not be part of any organized system. the saint is one who exhibits certain insightful and love- embracing behaviors which pay as much respect to hirself as to those whom she may serve. she has a power of presence, an attendance to the depth of experience, and the compassion of the wise heart. she may or may not be designated or even recognized by any social organization. some who are recognized by social organizations as clergy and saints never achieved these conditions and represent the failure of initiatory commencement to inspire or impart the prerequisite experience or depth of character which is ideally associated to the titles. # Obviously Moses was a Prophet, which may be a special category, # but he was indeed a miracle worker. the character of Moses as described within the scripture does appear to be a theurge, yes. I don't separate the role of Prophet and theurge, as I think that the Prophet is a special case of the theurge, bringing to the people the new vision of the divine in a communicated mediation that can become widespread. and also peace be with you, blessed beast! nocTifer
The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org. |
Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small donation to the site maintainer for the creation and upkeep of this site. |
The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories, each dealing with a different branch of religion, mysticism, occultism, or esoteric knowledge. Here are the major ARCANE ARCHIVE directories you can visit: |
|
interdisciplinary:
geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
|