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To: alt.magick.tyagi,alt.paranormal.spells.hexes.magic,alt.pagan.magick,alt.magick,alt.occult.methods From: nagasiva@luckymojo.com (nagasiva yronwode) Subject: Religious Faith as an Element of Magic Date: Wed, 15 Nov 2000 19:21:49 GMT Note followups 50001107 Vom Mercury returns from retrograde! "Sepher Lucifer, Sephiroth"> Is faith in God, or a god, or godess, or a pantheon in religion > really necessary in the work or even the outcome of Magick and > summoning of entities? that's a complex question. I'll take it bit by bit. Magick -- a) Crowley's Magick I'm answering this separately because you spelled the term with a 'k'. Crowley's text is somewhat inconsistent, but on the whole it seems clear he meant to convey to the reader a support of skepticism regarding all theoretical suppositions, inclusive of cosmology or theology. that is, while he may talk about gods quite a bit, he doesn't claim that the successful student of his system should believe certain things. in fact, within "The Book of Lies" there is a lovely little passage underscoring the value of doubting everything. b) General Magic traditions vary with respect to practical methods and whether a faith or belief in the spell or ritual to be effected or some agent which will effect it for the theurge. there are many magicians who at least integrate gods and spirits into their practice, if not simultaneously engaging in worship. broadly, we may distinguish between those (often modern) magicians that contend that belief in the tools catalyzes the effects they may be used to achieve, and those who contend that magical tools contain inherent power regardless of belief. the most disputed magical tools are those ordinarily used for other purposes, such as herbs (herbalism), minerals (resources, jewelry, etc.), and more conventional objects presumed to be imbued with special power due to their cosmic role or importance (e.g. the Holy Grail, the Spear of Destiny, etc.). it is in no wise widely agreed with either perspective, and few have conducted truly scientific analyses to investigate the claims one way or the other. what does seem indisputable is that belief can have (and at times derail) certain transformative personal effects upon the personality. belief effectively installs a perceptual filter upon all of our experience, like those studies in which humans were fitted with mirror-glasses and learned to live successful while viewing the world upside down. the belief in spirits or gods may be an indicator in willingness to believe in magical ability. those who attempt to obtain their magical ability from gods may find that belief in them is indeed a prerequisite. or they find the opposite is the case. :> C) Summoning the summoning of entities seems to presuppose the existence of such entities. however, what one may mean by the term 'existence' can have a great deal of latitude. materialists may accept that elements of the individual psyche exist and have a kind of 'reality', though they would probabaly not be considered independent or capable of transpersonal influences. there ARE materialist magicians (usually understanding the practical methods of magic to be capable of psychological and, not uncommonly, mystical results -- cf. Abraham Maslow and the transpersonal psychologists for information on mysticism that might be attractive to certain materialists). as with magic/k above, belief does not seem to be a prerequite for all practitioners -- some are convinced that the techniques will work regardless of whether you happen to believe in them. the important thing is doing the spell, the ritual, or whatever is necessary to get what you want. > Do I reall have to believe in the "all powerful" YHVH or Adanoi? I think that it would be helpful if you did were you at all interested in Solomonic magic (such as are described in quite a few grimoires), yes. > or should I pray to Jehova or Jesus Christ to make magick work? whether these names (and those immediately above) refer to different beings is contested by the faithful. the theurge (a magician who seeks to draw power from a specific deity) should probably pay tribute to the god (or God) from whom they expect a response, but it would be interesting to conduct an experiment which did not do so. > Or to Zeus or Thoth or Baulder, Hera, Set, etc... to protect me? > aid me? help me? you can, this is an option. is it a requirement? good question. perhaps it depends on you and your abilities. > I dont undersatnd religion. I am NOT agnostic, > although i may sound I am, I am not. I personally believe in the > human spirit, and the "higher self" are human, My god is myself. All > humans are "god". I firmly believe this. then you have reduced the status of a god to a very limited being. this may sound fabulous, but it is comparable to describing an ordinary office worker as a "hero" and pretending that they are comparable to storybook heros like Heracles or Jesus Christ. > ...If belief in religion is necessery in magick, it isn't. this much is clear. belief in the efficacy of the items described as achieving the effects (inclusive of gods) may be, however. > then somone please tell me how it affects it and what function it > plays. Thank you. I've done what I can above. this can quickly stray from discussions about practical methods to the theoretical and debatable. suffice it to say that there are some religions that divide themselves from magic, some which integrate magic but only in a hidden and hypocritical way, some which seem to regard magic with a tentative but undenouncing regard, and some that actively profess the support of magic (for example, neuvoreligions like Neopaganism and Thelema). on the other hand, there are some magicians who suggest that religion or religious iconography and worship is required, some who are neutral on the matter, and some who exclaim the destructive power of religion as regards the entire edifice of magic and its kindred occult arts. the spectrum of magic and religion is wide and, at times, confusing. some maintain a relationship between religion and magic of dependence (religion depends on magic for its existence, magic is based upon religious ideas and practices, etc.) antagonism (religion is a trap where magic is a liberating mechanism, magic is irresponsible ritual where religion carefully regulates theurgic and therefore legitimate miraculous acts), or even identity (religion is the social practice of magic, magic in the form of mysticism is the center and source of all religions). the terms are not defined with precision and there are countless disputes concerning their relationship. blessed beast! nagasiva@luckymojo.com (nagasiva) -- FREE HOODOO CATALOGUE! send street address to: catalogue@luckymojo.com mailto:nagasiva@luckymojo.com ; http://www.luckymojo.com/nagasiva.html ; mailto:boboroshi@satanservice.org ; http://www.satanservice.org/ emailed replies may be posted; cc replies if response desired
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