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To: alt.magick.tyagi,alt.paranormal.spells.hexes.magic,alt.pagan.magick,alt.magick From: nagasivaSubject: Practical Magic: Hermetic Rites and Witchy Spells Date: Wed, 26 May 2004 22:00:23 GMT 50040526 vii om hi there. :> ---------- <---@---.com>: # I've been reading caballa, about the Golden Dawn, Regardie , # Blavatsky, Ophiel and several such theoretical magickal books. primarily Hermetic mysticism, employing magic to mystical ends. # My question is: Where is the practical stuff? that totally depends on what you think of as practical. # ( Ophiel was the most practical so far) # But suppose you study the caballa, ....then what do you # do with that knowlege? part of the problem I'm having addressing your question is that I'm not sure what you're intending to achieve. someone with an interest in mysticism with which cabalistic or qabalistic are usually associated might be doing rituals of spiritual maturation, discipline, and advancement, for example, and these are usually covered either in specialized documents or as part of initiation in orders with this in mind. those who have interest in the everyday use of magic for assistance in "helping themselves" would employ these cabalistic resonances/systems in very different ways. # Don't you need some spells it is seldom I notice that those who speak about Cabala or Qabalah in public have spells in mind, though there is a veritable mountain of them from which to choose were one so inclined. the free-form nature of magical spells and the variety of aims toward which they might be employed have occasionally given me incentive to more clearly demonstrate how "Low Magic" technology might be utilized for "High Magic" aims (and vice-versa, as the OSOGD has adequately demonstrated, in simultaneous work). # or some system to create what you want, again, this is an interesting question. I didn't look at subsequent discussion yet and I will be intrigued to see how folks respond who are serious about the topic. :> creating new systems is usually what advanced or solitary practitioners engage. it requires some good bit of familiarity with the *methods* of comparable systems, and an interest in not duplicating the problems and weaknesses of the past, to a certain extent. learning from those with whom one's principles and proclivities are most alike to oneself can sometimes be the most helpful trajectory in absorbing the rudiments necessary to continue on and create one's own system. at others divergence from one's background is handy. the term 'system' itself is somewhat vague, used not only for symbolic association schemes but also for practical methodologies, or styles of cosmology. # or am I missing something? you might be missing the varying types of magic and their differing methodologies. it can be difficult to see these if practitioners or analysts describe the whole field from biased perspectives. # Where are the formulae to get what you are after? 'the formulae' come in a variety of forms and are very likely different from traditional to tradition. what one is after will in some good measure determine the formulae necessary for the operation, the work. # What good is all that theoretical knowlege? it is at least convincing if not suffusing of the magician in a certain ideology and symbolism. that it may be false, purely symbol without referent, may be part of the magical spell regarded as a rite or discipline with certain technique (and magicians do not always know *how* what we're doing works). # What does one do with knowlege of the caballa in # a practical sense? I've outlined some of what is possible above. # And what's wrong with just doing a little witchcraft? different strokes of the wand or cauldron, for different folks, of course. avoiding bias enables education, I find. pitting bias against bias can sometimes be instructive. # Less theory. intellectuals sometimes want more complex mechanisms to effect the changes we seek to create in the cosmos. witchcraft per se is not always all that different from the cabalistic methods employed by ceremonial magicians. the 'two systems' per se aren't at all completely separate and the intersections and influences are very entertaining. y r B o l b n e e w s a o s s d e t e d ! .com@nagasiva apologies for any duplication
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