THE |
|
a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
To: alt.magick.tyagi,alt.magick,alt.satanism,alt.paranormal.spells.hexes.magic,alt.pagan.magick,alt.magick.tantra From: 333Subject: LHP, Black Magick, School of Black Magick (was Left Hand...) Date: Tue, 04 Jun 2002 05:58:11 GMT 50020423 Chaos Day! Mars Day! >> The one Joseph Campbell uses makes the most sense to me - the right hand >> path is the established path of your culture. It is the tradition that >> is handed to you. Left hand path is on the other hand jumping out into >> your own wilderness. reasonable, though I'm not a big fan of Campbell. Cavalorn : > The left hand path is called that because in certain cultures the right > hand is the one you eat with and the left hand is the one you wipe your > arse with. One is 'clean', the other is 'dirty'. It's that simple. :) I can imagine, though I've never heard this described as the origin of the usage of the distinguishing phrases. almost without exception I remember reliable resources indicating that 'Left' is a reference with respect to the practitioner, and originates within Indian Tantric rituals in which this orientation of ritual blocking served to imply the *transgressive* and controversial ritual sex with an unknown (often variable, lot-driven) partner. sometimes the implication is that it might even be a family member (incest), though seldom is this emphasized. 'Right' indicates either symbolic sexuality or that with a dedicated partner, by arrangement, less controversy (equated with 'less difficulty' by many mystics -- compare Dee and Kelly and their instructions by what they called Enochian angels to wife-swap). >> I have on a number of occasions seen people mistake the "black >> brotherhood" for the "left hand path" is it a mistake? some identify them, in their usage, as has been pointed out. re Crowley: > As I've already pointed out, he identifies the two completely. They are > never anything _other_ than interchangeable. almost agreed. my impression in review of "Magick Without Tears" (MWT) and "The Book of Wisdom or Folly" (BWF) is that the Black Brothers are considered the walkers of the Left-hand Path, massive departures from the more successful Right-hand Path, at which point (Abyss, entry to Supernal Triad in Qabalistic diagrams and Hermetic lore) the White proceeds alone and the Black is supposed to remain fixed and trapped (cf. MWT; p. 109-121 Regardie, ed.), and Black Magicians he compares as sneak-thieves to Black Brothers as Hitlers. yet 'the Black Brotherhood' is less of a path and more of some nefarious aggregate of the FAILURES of the White Path per se (especially of certain type -- egotism at a level of adeptship at which some kind of trans-Abysmal ordeal is to take place, with varying results depending the conformity of the aspirant to the proper course described). Grant, Nigris, and others have taken this matter somewhat further, recontextualizing Crowley in a manner not unlike Einstein's recontextualization of Newton's discoveries. here's Crowley: As far as the achievement or attainment is concerned, the two Paths are in fact identical.... Mark well this first distinction: the "Black Magician" or Sorcerer is hardly even a distant cousin of the "Black Brother." The difference between a sneak-thief and a Hitler is not too bad an analogy. The Left-hand Path is a totally different matter.... Now, if there is any difference at all between the White and Black Adept in similar case, it is that the one, working by "love under will" achieves a marriage with the new idea, while the other, merely grabbing, adds a concubine to his harem of slaves. The about-to-be Black Brother constantly restricts himself; he is satisfied with a very limited ideal; he is afraid of losing his individuality.... ...that is the precise term used in *The Vision and The Voice*, to describe the Great White Brother or the Babe of the Abyss, but to him it means victory; to the Left-Hander it would mean defeat, ruin devastating, irremediable, final. It is exactly that which he most dreads; and it is that to which he must in the end come, because there is no compensating element in his idea of structure. ...Perhaps the Black Brother deserts his Angel when he realises the Programme. Perhaps his error was so deeply rooted, from the very beginning, that it was his Evil Genius that he evoked. In such cases the man's policy is of course to break off all relations with the Supernal Triad, and to replace it by inventing a false crown, Daath. To them Knowledge will be everything, and what is Knowledge but the very soul of Illusion? ... To cross the Abyss is a permanent and fundamental revolution in the whole of one's being. Much more, upon the brink of the Abyss. If there be missing or redundant even one atom, the entire monstrous, the portentious mass must tend to move with irresistable impact, in such direction as to restore the equilibrium. To deflect it -- well, think of a gyroscope! How then can you destroy it in one sole stupendous gesture? ... ... I hope indeed most sincerely that you will whet your Magical Dagger on the Stone of the Wise, and weild most deftly and determinedly both the White-handled and the Black-handled Burin. ----------------------------------------------------------------- "Magic Without Tears", Crowley, ed. by Regardie, Falcon Press Golden Dawn Publications, 1989, copyright OTO; pp. 109-112. ================================================================= do you have something more pertinent which equates them? thanks. what do you think this "Programme" is to which Crowley refers? do you agree that such a thing may be 'realized', or is this just Crowley associating himself with the Powers of the Universe and the Divine Cosmic Plan? > [Illuminatus!] may be partly responsible for the misconception > that Crowley viewed the left hand path as an actual path which > one could take instead of a calamitous cockup. Grant and Nigris make something of this notion also, redeeming it in some ways. > What does happen sometimes is that people mistake 'magician of the black > school' for 'black brother', but that's a seperate discussion... from the same book, however (Three Schools of Magick in chapters 6-8, the Black Brothers/LHP in chapter 12). I'd suggest that these represent changing attitudes on Crowley's part, at one time more dualistic (Liber 418) and at another less dualistic and more specific (Three Schools, where Black includes Annie Besant and her "negroid Messiah" (likely Krishnamurti), as well as). Crowley writes: ...Do not confuse [the Black School of Magick] with the Black Lodge, or the Black Brothers. The terminology is unfortunate, but it wasn't I that did it.... The Black School of Magick, which must by no means be confused with the School of Black Magick or Sorcery, which latter is a perversion of the White tradition, is distinguished fundamentally from the Yellow School in that it considers the Universe not as neurtral, but as definitely as a curse. Its primary theorem is the 'First Noble Truth' of the Buddha -- "Everything is Sorrow." In the primitive classics of this School the idea of sorrow is confused with that of sin. (This idea of universal lamentation is presumably responsible for the choice of black as its symbolic colour....). ... The basis of the Black philosophy is not impossibly mere climate, with its resulting etiolation fo the native, its languid, bilious, anaemic, fever-prostrated, emasculation of the of the soul of man. We accordingly find few true equivalents of this School in Europe. In Greek philosophy there is no trace of any such doctrine. ... The culmination of the Black philosophy is only found in Schopenhauer, and we may regard him as having been obsessed, on the one hand, by the despair born of that false scepticism which he learn from the bankruptcy of Hume and Kant; on the other, but the direct obsession of the Buddhist documents to which he was one of the earliest Europeans to obtain access. He was, so to speak, driven to suicide by his own vanity.... ...[continuing about "the Black tradition":] We have already mentioned the Evangelical cults with their ferocious devil-god who creates mankind for the pleasure of damning it and forcing it to crawl before him, while he yells with drunken glee over the ageony of his only son. [AUTHOR'S NOTE: "N.B. Christianity was in its first stage a Jewish Communism, hardly distinguishable from Marxism."] But in the same class, we must Christian Science.... Practically no Westerns have reached the third stage of the Black tradition, the Buddhist stage. It is only isolated mystics, and those men who rank themselves with a contemptuous compliance under the standard of the nearest religion, the one which will bother them least in their quest of nothingness, who carry the stories so far. The documents of the Black School of Magick have already been indicated. They are, for the most part, tedious to the last degree and repulsive to every wholesome-minded man; yet it can hardly be denied that such books as *The Dhammapada* and *Ecclesiastes* are masterpieces of literature. They represent the agony of human despair at its utmost degree of intensity, and the melancholy contemplation which is induced by their perusal is not favourable to the inception of that mood which should lead every truly courageous intelligence to the determination to escape from the ferule of the Black Schoolmaster to the outstretched arms of the White Mistress of Life. ----------------------------------------------------------------- Ibid., Crowley, ed. by Regardie, pp. 72-6. ================================================================= so Crowley was setting out to create some kind of Absolute Global Standard within which the various religiomystical traditions might be classified and understood. the various schools have predominant characters, overall levels (Crowley's Yellow superior to that of the White and in turn the Black). if you feel I've misunderstood this, please offer correction. and yet Crowley seems to be saying that he is not the fabricator of this global system, that someone *else* has made it and he was only passing it on. and yet I have seen this nowhere else. is there evidence it precedes Crowley in some way? Besant and these Christian evangelists of whom Crowley speaks here never refer to themselves in this way, so it is the projection of someone *else*, not the mystics and occultists themselves. hints, anyone? another one of Crowley's deceptions? > Anyway, much of the current horseshit about the 'left hand path' - sex, > drugs and whatnot - completely overlooks the fact that the original > Tantric left hand path uses these things within a context of established > religious taboo. not sure what this means. agreed that the phrase's origination seems to be within traditional religious context and that the more controversial. > For some reason (can't think why) people are more keen to seize on the > sex & drugs aspects, easy analysis here. as Weil has correctly suggested, one of the common characteristics of the species human is our desire to alter our state of consciousness. the reproductive urge and the biochemical changes included in following it out are well-known as integral to human behaviour. this predisposes human beings to these vectors of approach. in resonance with tradition, many if not most Indian Tantrics (e.g., see "The Tantric Tradition", Agehananda Bharati, Samuel Weiser Inc., 1975, amongst additional academic expositions) do associate Tantra with sexuality, even if only in some symbolic manner. the restrictions of mature humans from intoxications of one sort or another, and their occasional use for both mystical and recreational purposes, may also serve as a lightning rod where 'Left-handedness' come into play on account of the theme of transgression. > which aren't even taboo any more in Western society, I'm not sure I can follow you here. sex with strangers as part of religion is not truly accepted in Western society. in fact, if one follows the popular Neopagan communities developments, one can see resistance to such ideas even in the more liberal neuvoreligious culture in such cases as the Church of the Most High Goddess in the mid-90s. there is a divergence of attitude toward psychoactives and sexuality and their place in religion, especially where the impressionable and immature are concerned. my report on this within the CAW may be seen at http://www.luckymojo.com/avidyana/eldar/cmhgrvw.tn and one can see in such institutions as the OTO a goodly representation of liberal conservatism with respect to psychoactives (less emphasis on the ingestion of "wine and strange drugs" described in Crowley's scripture for sacred ritual, for example; conformity to conservative social norms in appearance so as to avoid controversy and heat from resident cultures, etc.). sex magic and rituals involving psychoactives are even downplayed or completely forbidden within some traditional Hermetic orders, e.g. Rosicrucians are sometimes even upset about the *concept* of magic, let alone talking about sexuality as well. an entire thread could be taken up with an attempt to describe the limits of what today includes "taboo in Western society". I think you'd agree that incest (along the lines of ruling brother-sister deities generating the gods who are to come) in a literal sense is considered taboo, and in some instances the phrase 'Left-hand Path' implies the possibility of this. > and discreetly overlook the parts which involve such things as > ceremonial use of corpses or excrement. you can imagine that such advanced practices are reserved for those who are capable of engaging these types of rites. few are particularly suited for these aspects of Left-hand Path taboo-breaking. 333
The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org. |
Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small donation to the site maintainer for the creation and upkeep of this site. |
The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories, each dealing with a different branch of religion, mysticism, occultism, or esoteric knowledge. Here are the major ARCANE ARCHIVE directories you can visit: |
|
interdisciplinary:
geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
|