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To: occult@hollyfeld.org (Occult Elist) From: tyagi@houseofkaos.abyss.com (nocTifer) Subject: (O) Invoking Demons as Christian Magick Date: Tue, 21 Apr 1998 14:31:29 -0700 (PDT) 49980402 aa2 Hail Satan! peace be with you, my kin. [most deleted from the original as the elist has a no-quote policy] as I see it there are traditional and more rational approaches to what has been called 'Christian' (or Christian-based) magick in relation to demons than opposition, and this is what I've been studying for the last few months in some depth (a reason I respond here). traditionally the Hermetic mage (typically heavily influenced by Christian ideas) takes on an almost Persian perspective (esp in the Solomonic grimoires) as regards summoning and compelling spirits of a presumably antagonistic character which are often valuably compared with the Persian/Arabian 'djinn'. the nature of the entities is left to the probably differently-oriented magician (the Christian tending to see demons as 'Fallen Angels' after the Apocrypha rather than as wild creations of the Most Compassionate within Middle-Eastern folklore). the typical style (esp again of Solomonic magick which I am currently reviewing) is the construction of a circle of power (this was heavily inspirational to Gardner and others of the Hermetic culture) inscribed with various godnames and the names of archangelic protectors. a triangle is constructed outside this into which is presumably evoked to visible appearance a demon or malevolent spirit. the various grimoires are more than just telephone books for calling up the spirits or demons that often also contain information necessary to *control* them: their names, their sigils, what they do and what they have power over in the world (whose Lord is their commander). I personally find the whole idea repugnant, neither believing that these spirits are inherently evil nor content to preserve an adversarial relationship to them. I plan to offer myself to them each individually for possession in the rallying of the Army of Darkness to the service of defending the weak (Satan, wild nature). I think this is a glorious and truly Christian endeavor whose like I have never before heard, and it corresponds very nicely with the Buddhist monks whose Chud rites involve a self-dismemberment and feeding of the demons in a display of never-ending compassion. [commentary welcome] peace be with you, blessed beast! ________________________________________________________________________ nocTifer: tyagi@houseofkaos.abyss.com --- http://www.abyss.com/tokus TOKUS-COE Office: 408/2-666-SLUG --- Emergency Contraception:18005849911 ____________...oooOOO---occult@hollyfeld.org---OOOooo..._____________ To unsubscribe send "unsubscribe" to occult-request@hollyfeld.org To unsubscribe your@email.com send "unsubscribe your@email.com" http://www.hollyfeld.org/heaven/elists/occult.phtml From occult-owner@hollyfeld.org Tue Apr 21 15:03:29 1998 Return-Path:Received: from ns2.accesscom.com (ns2.accesscom.com [205.226.156.3]) by shell.accesscom.com (8.8.5/8.8.5) with ESMTP id PAA00887 for ; Tue, 21 Apr 1998 15:03:29 -0700 Received: from mail-out-0.tiac.net (mail-out-0.tiac.net [199.0.65.247]) by ns2.accesscom.com (8.8.7/8.8.7) with ESMTP id PAA28814 for ; Tue, 21 Apr 1998 15:03:24 -0700 Received: from mail-out-4.tiac.net (mail-out-4.tiac.net [199.0.65.16]) by mail-out-0.tiac.net (8.8.8/8.8.8) with ESMTP id SAA32505; Tue, 21 Apr 1998 18:03:21 -0400 (EDT) (envelope-from occult-owner@hollyfeld.org) Received: from www.hollyfeld.org (dns.hollyfeld.org [204.130.199.1]) by mail-out-4.tiac.net (8.8.7/8.8.7) with ESMTP id WAA25190; Tue, 21 Apr 1998 22:03:00 GMT (envelope-from occult-owner@hollyfeld.org) Received: (from majordom@localhost) by www.hollyfeld.org (8.8.4/8.8.4) id SAA30472 for occult-outgoing; Tue, 21 Apr 1998 18:03:08 -0400 X-Authentication-Warning: www.hollyfeld.org: majordom set sender to owner-occult@hollyfeld.org using -f Received: from ns2.accesscom.com (ns2.accesscom.com [205.226.156.3]) by www.hollyfeld.org (8.8.4/8.8.4) with ESMTP id RAA30376; Tue, 21 Apr 1998 17:57:42 -0400 Received: from shell.accesscom.com (tyagi@shell.accesscom.com [205.226.156.10]) by ns2.accesscom.com (8.8.7/8.8.7) with ESMTP id OAA28565; Tue, 21 Apr 1998 14:57:09 -0700 Received: (from tyagi@localhost) by shell.accesscom.com (8.8.5/8.8.5) id OAA00482; Tue, 21 Apr 1998 14:57:13 -0700 Message-Id: <199804212157.OAA00482@shell.accesscom.com> Subject: (O) Demon Summoning To: zazas-l@hollyfeld.org (ZAZAS-L Satanist Elist) Date: Tue, 21 Apr 1998 14:57:13 -0700 (PDT) Cc: occult@hollyfeld.org (Occult Elist) From: tyagi@houseofkaos.abyss.com (nocTifer) Orientation: House of Kaos, St. Joseph, Kali Fornika, US -- Kali Yuga X-Mailer: ELM [version 2.4ME+ PL31 (25)] MIME-Version: 1.0 Content-Type: text/plain; charset=US-ASCII Content-Transfer-Encoding: 7bit Sender: owner-occult@hollyfeld.org Precedence: bulk Reply-To: occult@hollyfeld.org Status: RO orig-to: silverchalice@hollyfeld.org [large batches omitted to conform with the elist's no-quotation policy] 49980402 aa2 Hail Satan! peace be with you, my kin. I do not know that demons (spirits antagonistic to the conventional Christian religion) are born into any realm. why could they not have been around since the mythological 'Beginning'? I make no claims about either distinction or encompassment by the human psyche. I think that such generalizations are not very helpful, and that spirits generally seem to dwell in the Between World that lies on the borders of consciousness. re how names and seals might be used to contain and control spirits: actually I think it is purely a function of willpower and that these details allow the mage to bolster strength and courage sufficient to overcome the sometimes fiery and contesting wills of the demon. it is explained quite well in such fantasies as _The Master of Five Magics_ with some supplemental material in Asprin's 'Mythadventure' series. I presume that Jehovah is a tribal god of the Jews, for example, that Jesus was a mythical character exemplifying the entry into the 'Sonship' of a manner not unlike that applied to the variety of competing gods surrounding the pre-Christian Jews, and that the projection of ranking and names upon the demons originated from within a culture obsessed by social placement and feudal power-relationships (the medieval). this is also reflected in how the Chinese view(ed?) the Confucian celestial hierarchy and their own demonologic constructions. as I have said many times in the past, I view demons as terran energies long ostracized and oppressed, and Satan as the Wild Lord, personification of the spirit of wild(er)ness. re the intent of Solomonic magic possibly being reintegration of the demon as a fragment of consciousness into a 'whole' self: I don't think this is the intent, no. the triangle and the circle are both ideal (celestial) and 'divine' forms, and they are entirely protective and intentionally separated. the circle shields the mage within an armor of god-power, the triangle restrains the demon within a kind of cage into which the mage may cast torturous bolts of energy and call upon the demon with god-names (these supposedly offensive or hurtful to the demon) as a potent manner of paining conformity. not only this but the intent is always to keep the demon FROM the mage, the angels integrated WITHIN hir. this is illustrated well by conventional Hermetics, even those who are quite willing to work with the demonic energies. have a quote from a fellow to whose text I was recommended by a friend on the characteristics of "black", "grey", and "white" magick in as study of Goetic summonings: According to a variety of religious systems, including Christianity and Judaism, the universe is separated into three realms or "kingdoms"; that of Heaven, Earth, and Hell. Heaven is home to angels, Earth to humans, and Hell, of course, is populated by the demons.... ..."higher" beings, such as Gods and angels, may be invoked, and "lower" beings, such as spirits and demons, may be evoked. ... the practitioner is capable of invoking demonic energies, as well as evoking angelic beings to visible appearance. These acts, however, are contrary to currently acceptable behaviour and moral codes, and no positive benefits whatsoever could be achieved by performing them. Althought, this subject does lead to an interesting topic of conversation. The fact that stimulates this matter is that the two above acts would be classified as "black" magic. The classification of magickal acts as being either black, white or gray, is a well discussed subject. Although many opinions exist, the determination whether a magickal act falls into these three categories should be made based on the following criteria: White magick is an act in which the intention and/or results of a ritual affects no being whatsoever, other than the practitioner, and only in a helpful or positive manner. Grey magick is an act in which the intention and/or results of the ritual affects some being other than the practitioner, but only in a helpful or positive manner. Black magick is an act in which the intention and/or results of the ritual affects any being in a harmful or negative manner. If an act of magick results, even accidentally, in harm of any kind to another being, or themselves, the practitioner has (whether willingly or unknowingly) performed the "black art". The karmic reaction will take effect regardless of the intention of the practitioner. For this reason, the act of invoking demonic energies could only result in the misfortune of the operator, thus bringing harm to themselves, unwittingly or not. The evocation of an angelic being would be harmful to that being. In addition, the sight and strength of presence of angelic entities would prove intolerable to the psyche, as well as the senses, of ninety nine percent of the world's population, inevitably doing some, and possibly great, harm to the practitioner making the attempt. Again, an act of black magick, and for these reasons, the topic shall end here. It should be made clear that the author neither endorses nor condones the practice of the "black arts", and would not suggest instructions thereof. There are those who contend that, since evocation imprisons the spirit, and considerable threats are directed towards them during interrogation, the act would constitute being one of black magick. This statement would not ring true, should the intention and results of the act not permanently affect another being. If the results somehow have negative effects on another, the act would slip under that dividing line, and the operator would have inadvertently practiced the black art. However, the intention of evocation is frequently of a positive nature, and this act would not fall into the realm of a black operation, until the undesired results manifest. The operator should never intentionally harm the spirit evoked, although these consequences may conceivably result, should the experiment go awry. For all practical purposes, it should be generally accepted by the student that... those beings above man on the hierarchical ladder should only be called down by invocation, and those beneath man shall only be summoned up through evocation. No variation of this rule would be considered morally or ethically acceptable, and a strong sense of both morals and ethics should be considered as virtues of great importance and value to the aspiring practitioner of the arts, as well as to any human being. ---------------------------------------------------- _Goetic Evocation: The Magician's Workbook, Vol. 2_, by Steve Savedow, Eschaton Productions, 1996; pp. 6-7. ____________________________________________________ as I come to the subject from a different perspective I'm doing AWAY with the god-oriented, conscription-based formats in my own rites, instead (from what I having constructed thusfar in my plans) centering the rite and seal in a terran SQUARE, and INvoking demons in a friendly welcoming manner rather than demanding their presence and obesiance. I find Saevedow's warnings to be helpful for the *conventional, anti-terran* mage, and think that given such an orientation it would indeed be harmful to try what he warns against. I also disagree with him that summoning without the INTENT of harming spirits is ethical, since it is like trapping wild animals to see if they will yield treasure or service. inevitably they will struggle and get hurt in the cage, and my aim is to abide the Wiccan Rede in all my actions. and 49980404 aa2 Hail Satan! peace be with you, my kin. there are two perspectives of which I am aware that incorporate demons in the posts I have written thusfar: TRADITIONAL, SKY-BASED demons are some type of anti-Yahweh army led by the Great Rebel Satan in the attempted overthrow of the Glorious Christian hierarchy (as elaborated quite well by Saevedow). the names of beings (gods, spirits, demons) have been for centuries the key to their power and autonomy. this is standard magical presumption. demons exist, within this dualistic perspective, as spirits, dwelling in the Underworld within which the Lord of this World (Satan) rules, and may be summoned into the terran world if one knows the proper ritual procedures and signal keys. PECULIAR (MY OWN), TERRA-BASED demons are loci of consciousness that are not under our direct control. whether this is described in mythical or psychological terms is unimportant as regards their reality in the experience of the mage. the perspective I offered was that demons are old gods and nature spirits, oppressed and excluded portions of consciousness within the natural self, that may be called out (evoked) or in (invoked) through the usage of symbolic tools and gutteral expressions of will ('barbarous names of power'). they exist on the periphery of consciousness and are therefore available to our interaction by virtue of being part of us and part of the world in which we still partly reside (as it includes vestiges of the wild -- usually in the form of gardens or parks or occasional visits to preserves or in our own rebellious wildness that escapes the ravages of 'civilization'). the typical 'magical' rites of the conventional Christian are either exorcism or eucharist. the first opposes the demonic and the second embraces the deific. it is important to consider whether the notion that the divinity accomplishes the task necessarily obviates the qualification of the rites being 'magical' (as compared to the mere preparation for them, which strikes me as relevant). locus of cause features heavily in my ideas about what magick includes. but we've discussed this specific topic (magick/prayer) at length here previously. some Satanists (as conventionally treated) would have the situation reversed: the deific opposed and the demonic embraced. as I understand the Christian instruction of the gospel, we are to embrace all manner of beings, demonstrating the Love of God. it is in this way that my own Satanism simultaneously differs from the convention and is included within a Christian ethic. re the technology used to summon and commune with demons: the technology is resident to the text in many if not all cases. it is described in a variety of grimoires and forms the substance of several fantasy novels (inclusive of that which is taken seriously as fact within scripture). I have described it rather well in my previous post, and I think a great deal of material can be found within shamanic and ceremonial texts of the world. one can find it in _Book Four_ by Crowley, a number of texts by the Golden Dawn, text by William Gray, Arthur Edward Waite, as well as more skeptical writers like Richard Cavendish. the description of how it is possible is fairly commonplace, even in popular literature (cf. 'Faust' for example, or even the spiritualist necromancers who equated the spirits with the dead). I don't understand why this poses any sort of problem, since it is also described by Wiccans and several African diaspora as regards their gods. that one group regards them as 'gods' (or 'orisha') while another as 'demons' does not, to me, negate the real technology that is exemplified by these fairly large traditions. peace be with you and blessed beast! ________________________________________________________________________ nocTifer: tyagi@houseofkaos.abyss.com --- http://www.abyss.com/tokus TOKUS-COE Office: 408/2-666-SLUG --- Emergency Contraception:18005849911 ____________...oooOOO---occult@hollyfeld.org---OOOooo..._____________ To unsubscribe send "unsubscribe" to occult-request@hollyfeld.org To unsubscribe your@email.com send "unsubscribe your@email.com" http://www.hollyfeld.org/heaven/elists/occult.phtml
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