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To: alt.magick,alt.lucky.w,alt.paranormal.spells.hexes.magic From: catherine yronwodeSubject: Re: Opus Operandum: distinguishing between superstition and magic Date: Mon, 01 Dec 2003 08:18:12 GMT Joe Cosby wrote: > I've coopted the idea [of Opus Operandum -- a rite or spell > performed by rote or in a "superstitious" manner] somewhat to refer > to any act which is mechanically effective in and of itself. I > think this is relevant to a lot of practice of folk magic, where > a particular charm is used for very vague reasons, believed to be > effective "because it's magic", and believed to be magic "because > it's effective". Joe, i deal with folk magic every day of my life and i have not ever heard folk magicians say with "very vague reasons" that a charm is "effective because it is magic." I think you are making up a fanstasy of how folk magicians think andthat your fantasy includes an unfounded disbelief in the specificity and depth of their knowledge about their own traditions. I challenge you to interview and get to know some folk magicians and to ask them about their beliefs and practices. Lacking any evidence that you have ever met or talked to a folk magic practitioner, i am going to cite one example of a charm of the typical folk magic sort and report actual, real conversations i had about it. I hope to demonstrate through this anecdote -- and believe me, i can supply hundreds of such anecdotes -- that folk magic is not as simplistic and childish as you believe it to be. Evil Eye Charm -- Aspand Description: A type of herb seed called Aspand is burned on charcoal to rid the children of the Evil Eye. A short verse is recited as the smoke is circled around the child's head. Number of people i have interviewed about this: I spoke directly to 4 and a 5th supplied Aspand to her husband to carry to me. A 6th sighting took place on the web. Disribution: Practitioners (so far) are all Farsi or Dari speaking and are apparently practicing Muslims. Those i have met personally are college educated or siblings of college educated men or the children of college educated adults. 2 are from Afghanistan (man and wife, both with MA degrees; man is a chemist, woman is a nurse), 3 from Iran (1 man with a college degree, his older sister, and his young adult daughter). The 1 whom i encountered on the web is from Tajikistan and is fluent in English. Description of the rite from an outsider's perspective (my perspective, before i asked questions): Aspand seeds are dropped on red-hot charcoal, where they make a popping noise and give off a great deal of fragrant smoke. A five-line rhyming spell is chanted and the smoke is waved around the heads of children in a circular pattern to protect them from evil. Variants in rite: The Afghanis use Aspand seed straight. The Tajik site does not mention adding other ingredients. The Iranians add Frankinsense and an unknown wild Iranian herb to the Aspand seed (the herb is imported from Iran). The Iranian woman is proud of her excellent recipe for Aspand. She also shows me how to chew Frankincense as a breath freshener. Except for the additional elements burned by the Iranians, the rite is esentially identical in all cases. Description of the rite by participants: The rite consists of an invocatory prayer to a deceased but historical king of Persia known as Naqshband, while burning Aspand seeds. The word Aspand refers to a class of Zoroastrian Archangels. Both sets of my informants, from two nations, explained to me that Naqshband was not a Muslim but a Zoroastrian and that despite the Muslim conquest of Persia and outlying areas, the spirit of Naqshband is still called upon to destroy the Evil Eye (Bla Band). Here is the spell, as written out for me in phonetic Dari by the man from Afghanistan: Aspand bla band Barakati Shah Naqshband Jashmi heach jashmi khaish Jashmi dost wa dooshmani bad andish Be sosa der hamin atashi taze. Here is his English translation: This is Aspand, it banishes the Evil Eye The blessing of King Naqshband Eye of nothing, Eye of relatives Eye of friends, Eye of enemies Whoever is bad should burn in this glowing fire. See also the Tajikistan page http://members.tripod.com/~khorasan/Miscellaneous/aspand.html whwre a transliteration of the same invocation from the Tajik language is spelled this way: Aspand balla band Ba haq shah-e-naqshband Chashm-e-aaish chashm-e-khaysh Chashm-e-adam-e bad andaysh Besuzad dar atash-e-taiz How do participants believe that this rite works? Afghani man: "We ask for a blessing. The blessing we ask is that of King Naqshband, because he was the one who brought Aspand to the people. He obtained this knowledge from the Angels of Heaven. He was a holy man. The use of fire is Zoroasterian, not Muslim. It is a very old rite. It is used to remove the Evil Eye from the children, and it is good for anyone. You can Aspand for yourself or have someone Aspand for you. My wife does it for me and for the children. I do it for her." Inanian woman: "This prayer is the blessing of Shah Naqshband, an ancient King who was a follower of Zarathustra, before Muhammad. Shah Naqshband got this blessing from the Archangels and taught it to our people. It is very effective when you must deal with bad people or sorrowful things. It removes the Evil Eye and it is a blessing to the spirit. It lightens your burdens." Tajik man: At http://members.tripod.com/~khorasan/Miscellaneous/aspand.html the author, "Khorasan," relates the word Aspand to the Tajik / Dari / Farsi / Persian word for Archangel, Amesha Spenta or Amahraspand. The Archangels or Amahraspandan themselves are listed as Vohu Mano (Vohuman, Good Mind) Presides over cattle. Asha Vahishta (Ardwahisht, Highest Asha) the Amahraspand presiding over Asha and fire. Khshathra Vairya (Shahrewar, 'Desirable Dominion') the Amahraspand presiding over metals. Spenta Armaiti (Spandarmad, 'Holy Devotion') the Amahraspand presiding over the earth. Haurvatat (Hordad, 'Perfection or Health') Presides over water. There are further notes at the above site describing the Guardian Angels (Fravashis or Frohars) who "manifest the energy of God," and a lengthy list of Angels (Yazads, called Yezidii by some, and including the well known Mithra and Ahriman) with their attributes. Conclusion: What at frst looked to an American outsider (me) like a mere supersitious rite performed by rote -- burning some seeds on charcoal to protect children from Evil Eye -- turns out to be understood and utilized as a Zoroastrian prayer to the Five Archangels, as taught by the ancient King Naqshband. All the Afghani, Iranian, and Tajik people who use this charm at the present time whom i have interviewed or found via the web seem to be aware of its sacred character and ancient nature. None relate to it as an Opus Operandum "superstition." Now, Joe, as i said, i could multiply this example a hundredfold. I hope this opens your eyes a little to the difference between an outsider's view of a "charm" or "spell" or "superstition" and an insider's view of the same rite. I leave it to you to go forth and interview some people in your area who are of a race or culture not your own. Ask them about their beliefs. I think you will find that few, if any, consider themselves "superstitious." I think you will find that most of what looks "superstitious" to you is actually magical or religious (or both) -- and the only reason you don't recognize this is that you haven't stopped to make friends, share a few tales, and ask questions. Cordially, cat yronwode Lucky W Amulet Archive --------- http://www.luckymojo.com/luckyw.html
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