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To: alt.magick.tyagi,alt.magick,alt.paranormal.spells.hexes.magic,alt.pagan.magick,alt.witchcraft,alt.lucky.w From: nagasivaSubject: Everyday Magic -- Cantrips, Sigils, Amulets, etc., etc. (was The 'Always...) Date: Wed, 12 Jun 2002 22:49:19 GMT 50020612 -- 7th Year of the Aeon of the Adversary "Asiya" : > I have never heard of anyone who could attract a specific person > with their own qualities, use spells to "help them along". perhaps you're not used to interacting with those for whom magic is a daily and/or common implement in the facilitation of personal and occupational security and placement, protection and assault. > If you had a steady source of income, easily able to meet > financial obligations, and wanted to buy a new TV, would you > cast a money spell to "help it along"? I might if I felt that I had insufficient interest or ability to research it sufficiently to my standards and I'm trying to cut corners for my ignorance. ;> for example, you may wish to arrange it so that you'll have little serious distractions from your magical career (spells to achieve this can be effective in assisting toward this end -- Crowley's "white magick"), and the bother of delegating it any more energy or time than it has to have to succeed can free up your available time and energy to more relevant and extravagant things. sometimes we can't help our deficiencies and seek to compensate for them through alternative means than what might serve those with aptitude (magical rather than merely conventional application of tool-use) during our trials and social conflicts. sometimes we are just lazy. ;> if an edge is sufficient, it might (some say) even compensate for a lack of overt movement on the part of the magician. such extreme control (repeatedly successful DESPITE a lack of overt action seeking its end), would potentially indicate true magical ability ('an ability to run the table', as Crowley enjoyed), or someone deemed "extraordinarily lucky". > Ah well. Perhaps I'm just too biased towards sensible people. yeah? well, if you have any sociological research data which supports your assertions with respect to them then I'm sure interested, because it lies in contrast with my own experience. you say the lovespellcasters have issues that made 'em feel they could only get a lover through magick". I'm not aware that this is so prevalent, though many of those who spearhead "Give Me a Love Spell" threads in usenet may be of this type. if you have particular experience which sustains what may be commonly disputed about the issues that most Love-Spell-Seekers share (e.g. that they were abused as children, or that magic is actually a kind of drug which destroys those who use it and feeds into the problems they are experiencing in obsessive ways, etc., whatever), please share this by reflecting on it here. we may benefit from your direct experience. also, please point out where we might educate ourselves on the subject and begin to address and treat these issues you are identifying. perhaps the remedy may include magic? :> >>>> there would be a quick reputation built up around them >>>> that they are too dangerous to attempt. >>> >>> They do have a reputation of being foolish, >> >> in certain circles. in others, ignorance of their power >> and their reliability for bringing what and who one >> wants to the witch of power is what is foolish. fiction >> may be full of admonishing moralism geared to influence >> our acts towards charity and nonviolence, but where the >> notion of what constitutes violation begins and ends in >> a *magical* sense varies considerably and with little >> regard to what moralists may desire. > > Sure. But then do you acknowledge that there is "violation" > in there somewhere? there may be, depending entirely on where one draws boundaries. there may also not be, in any number of principled or constructed cosmos at the whim of some being to whom one may be devoted. the exercise of will using available technology is what many in the occult and Neopagan communities consider to be magic, regardless of whether violation is considered important to assess. a love spell which enhances an already ripe situation becomes the perfect heaven of ideal action, the playful dance of those engaged in the exercise of their will toward truth. when we are enjoining love with our mated Beloved, why not bolster its intensity and intimate communion? a marriage may be compared to or, depending on its structure, actually be a kind of lovespell. engagement activities and any number of well-wishes and societal recognition of true hearts joining together constitute spells of a group-directed variety by some definitions for 'spell'. >>> and among those that believe in karma or similar things, >>> of being dangerous. >> >> I have no evidence that karma exists except as the action >> surrounding agents of change. someone else in this thread asked for elaboration here. the term "karma" literally means "action". I see no solid polar center in selves to which some circumference might be devoted (such as 'souls', 'atmans', 'jivas', etc.). residues and demerits do not appear resident in more than human minds. as such, actors are beautiful living processes, without essence, formed and dissolved as part of an everchanging natural world. >> I have evidence that people using love spells think these >> spells have helped them. > >"Helped" them in what way, specifically? they believe that their spell has tipped the balances of otherwise unpredictable and uncontrollable actors in their social drama toward their desired end(s). this is viewed as "helping themself" and considered conventional in some cultures. minimizing observation of the act may assist one in seeing it through to its successful completion, so attention is paid to secrecy within certain contexts and time periods. they maintain that without the spells, they would have failed in their efforts. their assessment standards are operating in defining "help" here, though I can sometimes speculate. it has varied slightly (interviews in person, via internet, etc.). nagasiva
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