|
THE |
|
a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
[from http://www.oakgrove.org/GreenPages/bos/1396.txt ]
1396
Subject: THE PACT (IOT) - The Story So Far
by Pete Carroll
In 1976 in an abandoned ammunition dump dug deep into a mountain
somewhere in the Rhineland, two magicians, one English, one Germ
an
announced the formation of a magical order with the celebration
of a
Mass of Chaos in the company of a couple of dozen other magician
s.
Soon after we emerged from the bowels of the mountain a localize
d
tornado hit immediate area. This was but a small portent of thin
gs
to come.
We left the mountain with no particular idea other than to form
an
Order such as had never existed before, that would break the
existing mold and provide a vehicle for Chaos Magic. A year late
r
some of us met in a splendid Austrian castle and formally arrang
ed
ourselves into the Magical Pact of the Illuminates of Thanateros
,
using as a basis a simple structure of four grades and five offi
ces
that I had devised in the meantime. Since then the Pact has evok
ed a
veritable whirlwind of activity, and at the time of writing coun
ts
some sixteen temples in the UK, Germany, Austria, Switzerland,
Australia and the USA. A meeting for all members is now held
annually, usually at the same original castle (Burg Lockenhaus,
Austria, 2.-6.August 1991 followed by an Exercitium open for all
).
It is always a wild experimental gathering during which plenty o
f
hard work is being done. In devising a structure I sought mainly
to
avoid the mistakes of previous established orders such as the Go
lden
Dawn and the Ordo Templi Orientis. A certain division of labour
is
essential just to ensure that people take responsibility for
organizing that which needs organizing. Beyond that it seems an
absurdity to form an order on the basis of one or a few persons
1397
adopting the role of great guru almighty. Their bluff must
eventually be called, and such organisations are unlikely to adv
ance
beyond whatever set of ideas they start with. Crowley had to bre
ak
with the Golden Dawn to make his own contribution to magic, and
Austin Spare had to break with Crowley in his turn. Such progres
s
through schism is an idiotic waste of time and effort. Any
contemporary order which wishes to remain alive, exciting and
innovative requires a structure or at least a communication netw
ork
to exist at all, but dogmatic ideas, rigid hierarchies and fixed
teachings and beliefs will kill its creative spirit rapidly.
Thus in the Pact, the individual temples, which are its basic un
it,
experiment with whatever techniques, rituals and ideas they plea
se,
and exchange results and inspirations through newsletters,
magazines, a computerized electronic mailbox system, inter-templ
e
visits and the annual Pact meeting. There is thus a natural
selection of ideas. Techniques, Spells and Rituals which are fou
nd
to be really useful become used and expanded upon whilst the les
s
effective material is forgotten. Those members who enter the Pac
t
bubbling over with ideas are encouraged to put them into use
immediately. Naturally in an organisation such as this there is
less
emphasis on discipline than on enthusiasm and creativity. The Pa
ct is
more interested in those who can experience magic as a living th
ing,
than in those who can merely follow instructions. Indeed the onl
y
power the Pact reserves over its members is the right of expulsi
on
for extreme non-fraternal behaviour or for bringing the Pact int
o
danger. The Pact has but two aims. Firstly the pursuit of the Gr
eat
Work of Magic and pleasures and profits attendant to this Quest.
Secondly to act as a Psychohistoric Force in the Battle for the
Aeon. To fulfill the first aim we provide communication faciliti
es
that enable us to work together and develop our own magics throu
gh
1398
the exchange of ideas and information. Esoterics should also be
fun.
If you don`t enjoy doing magic you are probably doing something
wrong. The profits are entirely whatever rewards individuals can
make from their own magic. There are no membership fees and the
annual Pact meeting is free and funded by seminars and exercitiu
ms
that some members hold for the general public plus any members w
ho
wish to attend. The somewhat grandiosely phrased Psychohistoric
action in the Battle for the Aeon, consists mainly in spreading
the
philosophy of magical paradigm where we can, in print and by wor
d of
mouth, although we occasionally perform acts of magic to hasten
things along.
The magical techniques and philosophy of the Pact are mainly Cha
oist
in inspiration. Chaos Magic calls for a concentration of the act
ual
mechanics at work when planning acts of evocation, divination,
enchantment, invocation and illumination. It is techniques and
intention that are important in successful magic. The most Impor
tant
Techniques are those which adjust subconscious belief. Subconsci
ous
belief controls both the self or selves and the world. So long a
s
this is never forgotten one can structure a ritual or spell with
just about any form of symbolism from Tibetan Tantra to Icelandi
c
Runelore. And indeed, where else but in the Pact could you find
magicians experimenting with Runic Sex Magic? Well perhaps you w
ill
find other examples. I notice the eclectic approach becoming eve
r
more pervasive in esoterics. Insights and ideas are now poached
shamelessly from one so-called tradition to another, but this is
how
it should be, and Chaos Magic boldly encourages the meta-traditi
on
which takes anything and everything that is effective from all
traditions to create an explosive mixture.
1399
So, on with the pursuit of the Great Work of Magic, with whateve
r
forms of Techno-Shamanism, Tantric Goetia or Greco-Egyptian Quan
tum
Physics we can make work for us. There are worlds within us, and
the
universe is infinitely more weird, I`m sure, than all our theori
es
put together. Hopefully, some of the explosives the Pact cooks u
p
can propel us a little further into these strange domains. I hav
e no
idea how this years Pact meeting will unfold, except that there
will
be magicians from many lands seated in a huge circle ready to of
fer
their specialities in everything from Buddhist sorcery through N
orse
wyrdcraft and Chaos mathematical investment schemes to Voodoo an
d
Ice Magics. We have the technology and we`re crazy enough to use
it!
The Pact may be contacted in the US care of:
Temple Oblivion, P.O.Box 18514, Encino CA 91416-8514
|
|
The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org. |
|
Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small donation to the site maintainer for the creation and upkeep of this site. |
|
The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories, each dealing with a different branch of religion, mysticism, occultism, or esoteric knowledge. Here are the major ARCANE ARCHIVE directories you can visit: |
|
interdisciplinary:
geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
|
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
|