THE |
|
a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
To: alt.magick From: RickSubject: Re: New Year of DMK Date: Thu, 27 Dec 2001 20:39:45 GMT Aethron wrote: > Back in 98, a bunch of people went through Modern Magick together, using > e-groups as their communication method. I would be interested in organizing > another group to do this in 2002. Would anyone else out there be interested? > If so, e-mail me please at aethron@aol.com. Also, any advice from someone who > was in the 98 group on the best way to go about this would be helpful. I was among the 98 group. One of our number acted as secretary for the project and posted a summary history of the group's year. I suggest reading his summary, which as I recall is quite accurate though very light on detail: http://www.solemnus.org/yeardmk.htm I also sat in on a 2000-2001 project, which highlighted some of the problems that can arise with something like this, so here's my opinionated advice: 1. The potential value of any course of study is directly related to the degree of commitment to the course and the degree to which that commitment is honored. I advise composing a standard commitment statement and getting all prospective participants to agree to it. The minimum commitments I would require would include: daily ritual practice as prescribed in the course; agreeing to use standard course material, i.e. all members using the same tarot deck for the daily tarot contemplation, readings directly related to coursework, etc. (tarot deck selection can be accomplished by vote but once the majority has chosen all must use that deck for the remainder of the course); and in general, all members agreeing up front to abide by course-related decisions arrived at by majority vote, including booting members that are considered disruptive by the majority. 2. The 98 group went with a chapter-a-month approach which turned out to be fairly unrealistic, everyone progressing at an individual pace after the 3rd month or so (see the summary for a sense of the timing problems). I suggest a more flexible approach at the outset. We decided that discussion would continue pretty much on the chapter-a-month schedule no matter where participants were in the course. I think that letting discussion get ahead of the practical placement of so many of the members had a deleterious effect. You might want to simply call a periodic vote to decide when to proceed to the next chapter and just go with majority decisions. The fast-paced students can hold off discussion of advanced topics until the majority of the group is ready to discuss those topics. I think it's better to let the advanced wait than to force the slower-paced to listen. Those getting ahead of the group can always discuss whatever they want to discuss in other forums. 3. No element of the course should be omitted or glossed over. Some people will not see the value of Liber Resh, the Supreme Invoking Ritual or the Pentagram, or the elemental meditations for example, and might be tempted to pick and choose among course prescriptions. I would strongly admonish participants to do the work as prescribed and in the order presented, perhaps by including appropriate language in the commitment statement to do so and then enforcing such by social sanction (as much as is possible) from the group throughout the course. You've all got to be doing the same things pretty much at the same time, and omitting this or that will divide the group in unpredictable ways. 4. All members, as much as is possible, should adopt a group attitude and should display group behavior in terms of the course and in relating to one another. Magical progress is not at all dependent on being part of a group, but there are elements of group dynamics that provide something unique, which can not be had any other way and should not be undervalued. An email group is decidedly different from a fleshy group, but you can make the most of it none-the-less. This could be supported by committing to respectful correspondence and honoring group decisions, but should also extend to honoring anonymity and other individual concerns. Thinking of it as a brotherhood/sisterhood has definite advantages. Each member should commit to supporting each other member to the fullest extent possible, whether they later decide that they do or do not like an individual participant. Commit to treat each participant as a mystical/spiritual brother or sister throughout the course. 5. There should be no leader or authority at the outset or throughout the project. Each member should enjoy equal status and all decisions should be made by initial consent to majority rule and subsequent voting. 6. Allow two or three months to gather your party, make regular recruiting posts in conspicuous places with updates on the number of participants enrolled thus far, decide on a start date and set a cutoff date to join (maybe a month prior to the official start date), and stick to those dates. Don't allow late joiners and don't make any major decisions about group activity or procedure prior to the cutoff-join date. That will give the official group a month (or whatever you decide) to iron out the details and procedures, to choose a group tarot deck, etc., to gather the requisite materials, and to mentally prepare for the work. 7. Finally, I would set a firm end date, no matter how far along the group has progressed by that date. A year seems the appropriate time commitment to me, and even if the group has only gone through two or three chapters by that time, I would disband the group. If some participants want to continue after that they can form a new group with a new start and end date for that purpose. I think everyone that finished the 98 DMK-year benefited greatly from the association in some way or another, and most that started but dropped out before the year was up gained from it too. I can't overstate the importance of adopting a group mentality for the project. No group mind ever emerged from the DMK-2000 project, and I think the members of that project accomplished less (on the whole) than the 98 group accomplished (of course some individual participants of the 2000 project may have accomplished more). You could as well go through the course by yourself and post your questions and comments to public forums if you want to. But if you're going to form a group, make it a real group (as much as is possible through electronic media). Good luck, -- Rick http://home.earthlink.net/~iopan/
The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org. |
Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small donation to the site maintainer for the creation and upkeep of this site. |
The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories, each dealing with a different branch of religion, mysticism, occultism, or esoteric knowledge. Here are the major ARCANE ARCHIVE directories you can visit: |
|
interdisciplinary:
geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
|