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To: alt.magick.tyagi,alt.pagan.magick,alt.tarot,alt.divination,alt.magick From: nagasivaSubject: Re: Death/N in Tarot Date: Fri, 24 Jan 2003 23:29:03 GMT 50030124 om VIIth year of service to Satan Joseph : > You have not been reading alt.tarot too thoroughly correct! it gets filtered along with some other groups. >about 1 year ago eek! you've got a long memory! ;> > there was a long boring thread wherein it was maintained > by "certain people" that Death, the XIIIth Trump of the > Tarot, right there it tells you something about them. the numbers varied through the years, so locking Death to 13 (I would and have retained this connection myself, lovingly) distills one's chosen predecessors in implication. > means physical death, mortality and nothing else. that is what Zolar says it means, but he's somewhat brief. Crowley doesn't expand too much beyond this, but emphasizes the truth of the position you've restated. even Colman-Smith according to Waite gives a rather stark metaphor for physical death (of the figure on the ground). there is little more that can be made of the card in this deck other than some details which seem to support the assertion yet further: * the Towers of the Moon + Sunset(/Sunrise?) in the background this yields promise of the 'future conditions' implied in later cards. it is possible that this actually means that the journey to them requires death or that death prevents the achievement of the goal of those cards, and must be faced prior to their achievement. * the figure on the ground appears to be a monarch, and possibly a king as such it may imply that social station does not assist one in escaping the long scythe of death. * the ecclesiastical fellow before Morte appears to be the Hierophant, complete with hints of a key (one of those in the card of the same name?) or a crozier the Guide or Hierophant interprets the mysteries to the penitent and in some measure shields them from the true brutality of the cosmic scheme. * the flag, to which you seem to be alluding, in which appear vegetative symbols of fertility, or growth or sexuality in a point-down pentacle signifying the victory of the physical over the spirit (again, physical death) as has been argued before you. I see nothing here which requires an interepretation of anything beyond physical death and its repercussions. > That any attempt to use it as a symbol for "Change" arguably futile. those viewing physical death as extinction will be harder to sway toward this opinion. > was mis-informed at the best, I agree with this. it is misinformed at best. > the result of ignorance and a new age accretion of > fluff bunny sensibility generally true, from what I can tell. > unable to consider the evil, wicked, mean & nasty > aspects of life, at the worst, I'd switch this biased speech to stark, final, sometimes cruel & extinguishing aspects of death. and I don't think this is the worst. the worst is soft-peddling what frightens most human beings, which is what fluffy occultists do in order to prevent the weight of the moral world from falling upon their shoulders in association with the deep mysteries alien to the Herd. who can blame them? > this along with a severe criticism of the > intelligence of any one who would even consider > that it could mean travel always a sign of the bias of the espouser that it includes severe personal criticism. irrelevant for the purposes of this examination of Death. 'travel'? by variant traditions, no doubt. that is more alike some LeNormand construct than occult tarot, especially since we're talking about the Trumps. there is death depicted in some of the Smith-Waite Minor Cards also, if memory serves. Swords are sometimes bloody. > or be a card of chaos of the material plane, Tower/War in the Trumps. > as opposed to the tower, being representative of > internal chaos, that's interesting, I've never heard that distinction before. thanks. > and the wheel being chaos that only seems to be > (but is not) chaos. Ezekiel's Wheel wasn't the Star of Kaos near as I can tell, but the Cosmic Wheel, perfect and sacred. > ...one can even engage in a semantic quibble where > "Death" is a word for change, die daily and all that. conventionally 'death' means a termination of a bodily organism which once was alive. though I have seen the arguments for 'transmutation' or 'flux', I find that adding atop Morte depletes His initiatory power. make Him "Change" and suddenly there is a ridiculous support for transmortem experiences (which I feel are detrimental to the occultist). it may be that this same line of thought informed those arguing as you have outlined, I can't be sure. > Seems to me that "those people" who are > adamant about the death card meaning cessation of > life are also adamant about not using the tarot > for divination, considering it a false concept, if > not an out right fraud, very sensible and logical, consistent within its line of argument. there's a card 'Change' in Crowley's Thoth of which I'm aware: the 2 of Disks. what need is there for another Change card? > if however one accepts the concept as valid, what makes a concept valid or invalid? is divination just a prognostication? as presented by its originators, most seem to distance themselves from fortune-telling. does the Italian cardgame-cum-occult-tool have discernable purpose and meaning beyond what anyone might make of it? arguably it does, and hard-line tarotsters know this. > one has to have a way of explaining the frequency of > the XIIIth trumps appearance.... it is difficult for to believe that these hardliners, having maintained that Death is physical death and no more, describe nothing more of the context of the card in the Trumps, its import to the mysteries implied or indicated by the rest of those Worthies. one must only account for XIII's frequency if one sees it in one's readings. Morte is an ever-present reality, whether en potentia or in actual point of fact. are you suggesting that those arguing within this thread opined that XIII's appearance in a reading indicated that the Querent would shortly die? I doubt this. that's slipping into the fortune-telling mode again. > ...most readers will agree that it figures prominently > im many peoples readings a lot of the time. The card > representing physical chaos seems to fit this > need. as I said, I don't know why the ever-present quality of mortality and His realization need be rationalized away as 'physical chaos'. Morte is Morte. beautiful and horrific. the card does not indicate that EVERYONE is dying right now. there are some who fall and some who remain standing. Death's arm is variable in length. > ...those few times i have seen death in the cards.... the argument arrayed against you is that what you see in the tarot layout you use may vary considerably, but that Death is not other than Death regardless of your vision or fantasies. :> > ...in the one case where it was a distinct possibility > due to the persons depression and desire to kill > themselves the Tower was the prominent card, along > with the wheel and the devil and assorted swords. this sounds more like fortune-telling than tarot, tho. the two are valuably distinguished, as I see it, though doing so crudely and with viciousness is quite unnecessary except with YAMs. :> >>> ...more transformative experience of yes death but >>> also dramatic and traumatic events that spur us to >>> further growth and understanding or cause us to >>> retreat from the world in denial of it. >> >> lovely. I wouldn't exclude death from this. > > I thought you were promoting the "physical plane" > theory of existence, that which can not be perceived > by the senses does not exist, is mere myth and fantasy, maybe this level of interpretation also accompanied the understanding of the hard-liner tarotsters. :> I don't know why, for example, trans-sensory physicality must be relegated to myth and fantasy. examine metaphysics and astrophysics and soon we meet up with all manner of physical insensibles. if you thereafter ask me how can I acknowledge anything called 'metaphysics' and affirm the reality only of the physical plane, I would reiterate that I actually described the physical as composed of several different dimensions (including the objective and the subjective). this requires no exclusion of the real either from that which is directly perceived as thoughts or emotions, or as cannot be perceived due to the limitations of our apparatus and technological extensions. > if this is the case.... as you can now see, I do not maintain what you present. > how could the cessation of life and the decomposing of > the physical body spur what has ceased to exist to > further growth? I don't really understand this question. I'm not sure that Death is intended to be seen as playing this role. as a Terminator, Death stops us in our tracks. will it be you today, or tomorrow? what matter the manner as it limits our experience and expression? >>> for the [JK] to take this ridged stance.... >> >> I didn't see JK take the one against which you seem >> to be arguing. his stance appears moreso to be against >> simplistic interpretation of traditional Keys by those >> who should have done their homework (journalists). > ...the tarot "IS" simplistic, "written" in pictures so > that even the most uneducated of peons could have some > idea of what is being represented. where Death is portrayed upon a pale horse, overseeing the demise of a socially-escalated individual I don't see what is so complex about it. Death is Death. :> > A juggler is certainly a different image than a "Magus" > or a "Magician", a lady pope more familiar than a female > "high priestess" even the hanged man and the wheel would > have different meanings to a people who could be legally > killed for stealing food or for a mere whim of the ruling > class of the time. I maintain that the symbols have only > become the province of scholars because of their age, the symbols form a complex which has a distinct age younger than many of the individual symbols itself. approaching the Tarot from this perspective is a rational attitude and quite defensible. scholars sometimes have no clue, but they are more likely to have one based on the extent of their survey and reflective scrutiny with respect to the cards. > and who tend because of their profession to see a > necessity in complicating an otherwise simple, straight > forward symbolic representation of common, every day, > run of the mill, etc. etc. concepts. and that's not what you're doing by supporting those who introduce more than just physical death into Key XIII? > Its a professional hazard of the professional scholar, > if things were accepted as simple and unnecessary of > overly elaborate elucidation they would be out of a job. my impression is that the complaint was the unnecessary COMPLICATION of interpreting XIII as more than death in a very conventional sense. you seem to be arguing toward an undermining of your own argument here, though I may be mistaken. >>> ...i suppose its only a matter of time till he insists >>> that once the wheat is reaped it is dead and can not >>> be reborn even if seed is saved and replanted and the >>> generous cycle of nature proceeds.... >> >> why didn't Colman-Smith put wheat on the Death card then? >> there's a king on the ground dead and some other standing >> figures, plus an armoured Morte riding a white horse. I >> gather she got the design from the Marseilles but haven't >> yet verified this. > > Death as a symbol can be expressed by the pine > cone (or any seed and its process of birth, growth > and death) no idea what you mean here. most of my reliable sources have pine cones as fertility, creation, even immortality as they extend into trees. > just as easily as an elaborate skeletal creature in > armour riding a white horse, no way. this image is too easily-recognized to compare against a pine cone or seed for death. the scythe is your better vehicle for this counter-argument, especially in its relation to grain-cutting. and yet what is depicted in Smith-Waite and Harris-Crowley is not the Harvest (despite Harris' use of the tool), but instead termination, the end of an organism, as this figure on the horse has for centuries. not only that, modern writers have enlarged on this to some goodly effect, such as Piers Anthony ("To Ride a Pale Horse", if memory serves). > in nature death implies resurrection, not when we're talking about human beings, or even mammals and other ambulatory organisms generally. death implies nothing of the sort. instead it is only some *other*, introduced symbolism, which is used to counter the termination and brutal end that death of an organism implies (and that fictional). > when it comes to the human condition we cant be > intellectually sure of our resurrection intellectually, only fools believe in resurrection, and the dogmatic religious without critical thought. it is a Carrot which gets the religious Nose-Hooked to Harness. > so we wrap our desire for it up in myth and make it > as imposing as possible. no we can't be absolutely certain of what it is like to EXPERIENCE EXTINCTION and so we wrap it up in a mysterious figure and make Him (Morte) responsible for what we cannot dream that Nature (Mom!) intended: that we should vanish without trace back into the Cosmic Soup at our time. > That the card you refer to is in armour suggest to me > the life or death prerogative of the mediaeval ruling > class more than it does anything about the process > itself, it simply suggests to me that Death my be Jousted (i.e. wrestled with, exemplied in stories by games of skill enjoined with Morte, like Chess). one might compare Morte with the Devil in this way, though the knightly-motif seems in Key XIII to indicate ability to effect our demise (the inescapability of Death absent Harryhausen Special Effects -- them skeletal warriors never wear armor, note :>). > the Marseilles deck is a simple skeleton "reaping" > various body parts, "planted" in the ground.... thanks. this is not occult tarot, but Tarocci. that occultists significantly shifted the Death card to other standards additionally supports the argument against you as regards any implication of resurrection. instead I suggest to you that Resurrection is reserved in whatever its meaning, for the 'Judgement' card, and that only 'in spirit' (whatever this may mean). continuing re Marseilles: > this to me implies a pre or non christian belief in > the organic resurrection of the human after death > without recourse to particular xtian beliefs > regarding it, or what is necessary to achieve > resurrection, at most it is a comparison of humans and vegetation. only the gods have the power to return from death. I'd agree that it might be implied by the use of the scythe, but as it isn't an occult tarot, my preference would be to place less emphasis upon its symbolism in comparison to occultist decks. > if it happens its an organic process independent > of belief about it. butchering of humans and planting them in the ground is no organic process except as regards the actual processes of entropy and disintegration/consumption which the body encounters post-mortem. >> it always bugged me that the sigil for Scorpio was so >> alike to an English 'M' and the Death card was given >> the letter Nun by occultists. but Virgo's sigil is >> also M-ish, so I couldn't really complain. its nearness >> to the Mem of its Romanized presentation sounded like a >> bad note in a harmonic, however. I didn't resolve that >> in my own deck, leaving it with N as presented by the >> Ancients. > > "Your own deck"? are images available for viewing? under construction. I laid out a blueprint for it recently in this forum ("Tarosymbolismatrix Tetraktypisceseferoticus"). given the novelty of these terms I doubt searching at Googlegroups or Luckymojo will allow you to miss them (else email me and I'll send you a copy). > do you have an opinion on ram dass' book "seed"? I've never read that book (I enjoyed "Grist For the Mill", however :>). does it have something to do with death or Morte? nagasiva
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