THE |
|
a cache of usenet and other text files pertaining
to occult, mystical, and spiritual subjects. |
To: alt.magick.tyagi,alt.divination,alt.magick From: xiwangmuSubject: Change Classic History: Hex Names (was Re: Ruling lines ...) Date: Sat, 26 Oct 2002 21:11:00 GMT 50021020 vii syho : >>> ...all hexagrams consist of lines, broken or unbroken, indeed, within the Change Classic tradition. there are things *called* hexagrams (some with 6 sides!) that do not contain any broken lines at all (two triangles interlaced, unicursal hexagram, etc.). >>> how did ancient people name hexagrams, by what? further, what known ways are there *to* name them? or number them? binary is obvious, trigrammatical another, structural form a third, historical importance, ideographical resemblance, position with respect to other hexagrams in some structure (e.g. Fu Xi Square, Yao's Circle or Square, etc.). some are primary perhaps? Wilhelm via Baynes indicates a diversity of previous names: ...it is now widely maintained that the older layers of [the I Ching], as we know it them today, assumed their present form in the century before Confucius, and that in them earlier versions of the text have been added to or even changed. Attempts have been made to reconstruct what might have been the original versions, which would be characterized by a pristine beauty of structure and euphony, in line with or superior to other texts of early Chou times. They would furthermore be characterized by a much more exclusive use of imagery as a means of expression and would be innocent of expository statements such as we find in the texts today. Attempts to differentiate an (earlier) layer of images from a (later) layer of concepts cannot, however, be called successful, and it now appears that the intimate interplay between image and concept was one of the original features of the text. The range of fields from which these images were taken must have been practically unlimited. Some of them came without doubt from the then current mythology, others from the then existing poetry (at times passages are taken over literally into the Book), others from religious and social institutions; still others seem to reflect the recognition of the archetypal configuration of specific moments in history. -------------------------------------------------------- The I Ching or Book of Changes, Wilhelm-Baynes tr., Bollingen Third Ed., 1990; pp. xiv-xv. ======================================================== >>> by images? by which images? is there some history of the alterations of the Change Classic? perhaps a website which details the variations in original and subsequent versions as discovered by text archaeologists? brief comments like those above by Wilhelm-Baynes are common enough, but where is the English version of the exegesis?? >>> governing/ruling line(s) give us hints. here's what I collected so far on ruling lines.... Determining Ruling Lines when there are no moving lines and you want elaboration on Main Text and Commentary for Primary HEXAGRAM, discovering Ruling Lines can be helpful in providing emphasis; quotes from sources appear below: Distinction is made between two kinds of rulers, constituting and governing. The constituting ruler of the hexagram is that line which gives the Hexagram its characteristic meaning, regardless of whether or not the line indicates nobility and goodness of character.... Governing rulers are always of good character and become rulers by virtue of their position and the meaning of the time. Usually they are in the fifth place.... When the constituting ruler is at the same time the governing ruler, the line is certain to be good and to be in the place appropriate to the time. When it is not the governing ruler as well, it is a sure sign that its character and place do not accord with the demands of the time. The ruler of the hexagram can always be determined from the Commentary on the Decision. When the constituting ruler and the governing ruler are identical, the hexagram has one ruler; otherwise it has two. Often there are two lines constituting the meaning of the hexagram...; these are both rulers because they are pushing back the four strong lines. If the hexagram is produced by the interaction of the images of the primary trigrams, the two lines respectively characterizing the trigrams are rulers. [Wilhelm 01] In the I Ching, if one solid line is combined with two yielding lines in a primary [trigram], the solid line is the principle [ruling] line. If there is one yielding line with two solid lines, then the yielding line is the principle [ruling] line. (Huang) ...If a trigram or hexagram has a single Yin or Yang line, then that single line determines the nature and position of the governing ruler of the trigram or hexagram [a single Yang implies a son, a single Yin a daughter line]. The normal position for a ruler is line 5. However, if there is only one Yang line or one Yin line in a hexagram it usually is the ruler (as in trigrams). The principle is that one and only one can rule many. In some cases a trigram having a minority of Yang or Yin lines is used to determine the ruler and in such cases where the upper and lower trigrams are equal, as in Hexagram 51 [binary trigram value 1-1] ____ ____ ____ ____ ____________ ____ ____ ____ ____ ____________ the ruler is the single line in the upper trigram in this case the Yang line in the fourth place). It is to be noted that there is only one case in all the sixty-four hexagrams where a line is the third position is assigned a ruler, and that is Hexagram 15, Modesty [4-0] ____ ____ ____ ____ ____ ____ ____________ ____ ____ ____ ____ The third position is generally considered an unstable, transient, wavering, and hence unfavourable. It is the third line which when moving in a rising and declining cycle, is about to enter the upper trigram and as such the first consideration given is that it is a source of trouble until it proves itself to be favourable, as in Hexagram 15 [4-0], where it exemplifies modesty. (Sherrill/Chu) Every hexagram has at least one ruling line. This is its focal point, so to speak, indicating the general trend, or more often, the solution to the problem. These important lines ... The reason why certain lines are rulers when they are not in the fifth or second places is generally not easy to understand, yet there are a few hexagrams where this is quite obvious, one of the clearest examples being hexagram 24 [1-0] Return (the Turning Point) ____ ____ ____ ____ ____ ____ ____ ____ ____ ____ ____________ <-- ruling line This contains only one yang line, which is at the bottom and is the ruler. The hexagram represents the return of the sun in early springtime after the darkness of winter, symbolizing a return to virtuous ways after a time of wrong-doing. Small wonder that the yang line is the ruler in this case. Comparing hexagram 1 the Creative with hexagram 2 the Receptive one sees that in the Creative, which is composed entirely of yang lines representing strength and power, the ruler is the fifth line, where the governing ruler is in its rightful place. On the other hand in the Receptive which is composed entirely of yin line, representing weakness, the governing ruler occupies the second line, the rightful place for the official under the ruler, or of sons or women. (Hook) ---------------------------------------------------- (originally Appendix B to the Change Oracle I made: http://www.luckymojo.com/avidyana/huntun/i.changeoracle.html ) comments on these expressions? are these solely modern or solely traditional interpretations? mu
The Arcane Archive is copyright by the authors cited.
Send comments to the Arcane Archivist: tyaginator@arcane-archive.org. |
Did you like what you read here? Find it useful?
Then please click on the Paypal Secure Server logo and make a small donation to the site maintainer for the creation and upkeep of this site. |
The ARCANE ARCHIVE is a large domain,
organized into a number of sub-directories, each dealing with a different branch of religion, mysticism, occultism, or esoteric knowledge. Here are the major ARCANE ARCHIVE directories you can visit: |
|
interdisciplinary:
geometry, natural proportion, ratio, archaeoastronomy
mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
|