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Merlin and Shamanic Tradition

To: soc.religion.shamanism
From: pstaples@chs.mb.ca (Penny Staples)
Subject: Merlin and Shamanic Tradition
Date: 49940729

The number and type of shamanic elements in the Arthurian legend 
depends on whose version you read.

Anything explicitly non-Christian has been placed there in the
last 50 years or so. If you're interested in the survival of shamanic
and pagan elements in medieval Europe, as represented in the
Arthurian mythos, my advice is to disregard any work of fiction 
written after the 15th century. For a more historical look, start 
with Malory's "Morte d'Arthur", in the original if possible, or get
a good translation.

About 10 years ago I did some graduate work with Malory's "Morte
d'Arthur" (15th C), and a couple of earlier English versions of the
Arthurian legend: the alliterative Morte (14th C), and the Arturian
section of Layamon's Brut (12th C). If you are looking for survival
of shamanic and other pagan elements in the Arthurian legend *as
it existed in medieval Europe*, Layamon's Brut is a better place to
start than Malory. I recommend the Early English Texts society 
(EETS) version, if you're willing to take on early Middle English.
BTW, the Early English Texts Society has lots and lots of cool books --
the library at your local university probably has a whole section of
them.

I'll admit that I wasn't looking specifically for the shamanic
elements when I was working with these texts, and it's been a while
since I re-read any of it -- I'm thinking of going back and looking
for it. I remember Merlin as being more of a garden variety
sorcerer of a variety popular in medieval romance (i.e. not really
shamanic). He doesn't have a huge role, even in Malory.  Doesn't mean
the shamanic elements aren't there, of course, but they aren't obvious.

If you're interested in more than Merlin, the pagan elements are
definitely present, even as late as Malory. For example: take a good
look at Gawain -- his strength increases all morning and peaks at noon.
After that it decreases until sunset, when he is at his weakest. Think
about it. "Sir Gawain and the Green Knight" is also worth reading, if
you like Gawain. Another example: the image of a sword in a stone has
been found carved into rock at ancient religious sites in Mesopotamia,
venerating a warrior God: the images involving a sword in a stone and
i sacrifical king are incredibly ancient.

However, be aware that the Arthurian legend has been popular with
novelists and new age types over the last 50 years or so. Some of
them have come up with some interesting variations, taking the basic
story elements and reworking them, adding in their own twists 
(there;s a longstanding tradition for this . . . Malory did it -- the
"Morte d'Arthur" is actually his mixing of earlier English versions
of the tales with some old French Arthurian romances.  He did a 
brilliant job, I think).

Some have also done great violence to the legend (IMHO). The point 
is: recent writers have come up with variations on the Arthurian 
mythos that did not exist before 1900! As writers often do, they read
the old stuff. They take the things they like, they ignore the things
that don't interest them, and they add whatever seems right to them 
according to their own political/ethical moral purpose. Material from 
"The Hollow Hills" series and "The Mists of Avalon" is highly 
entertaining reading but don't look to them for any truly historical
information.

Anyway, I think I've rambled on long enough! Have a good day folks!

Penny Staples

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