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To: alt.magick From: tyagi mordred nagasivaSubject: The Case of Sir Mordred (LONG) (mordred.tmn) Date: 49940714 November 1991 The Case of Sir Mordred: Research/Comment by tyagi MORDRED nagasiva _________________________________________ What follows is the result of research into the Arthurian legends about the character 'Sir Mordred', who may have been maligned and misunderstood for centuries. Mordred is the son of Arthur and his sister or half-sister, depending upon the version of the legend one reads. The sister's identity is probably Morgause or Morgan le Fay, and there are countless references to her incestuous encounter with Arthur. The portrayals, if kind to Arthur, often place the 'blame' upon her - sometimes a result of her 'abilities of enchantment', and sometimes resulting from her deception regarding her relationship with Arthur. Many writers make obvious their distaste for incest. Their attempts to shield Arthur from responsibility for this act by attributing magical abilities to his sister remind me of rapists who claim that the victim was somehow responsible. Mordred's motives are seldom addressed, or they are characterized as 'evil' or unsavory in the extreme. Mordred is cast as a villain foil to a king hero; a rather two-dimensional caricature. I suggest that Mordred is more complex a character than is to be found in tales of Christian chivalry. Malory's Mordred is too shallow, too unknown, too inhuman to be believed. One may imagine countless possibilities that may have been glossed over as 'unacceptable' when Malory drew from French romances and other sources to compose his 'Le Morte D'Arthur' (late 1400's, early 1500's). Of course I have yet to sample much beyond Malory, a few translations of the Mabinogion (Irish myths on which some Arthurian tales are based), and the opinions of various theorists who have their own interests at heart. It is but the beginning of this research project and the possibilities are endless. Arthur could have raped his sister, whether or not he knew she was related to him. Mordred would then have a motive of revenge which, while perhaps not justified by the standards of the tales in question, would at least give the reader a context for his actions. This would also account for the lack of acknowledgement which Mordred received from Arthur and the sparse mention made of Arthur's relationship with his sister. Wasn't incest considered 'wrong'? If he wasn't magically raped, then what would this say about Arthur's ability to perform as king of the realm? Would not Mordred be in the best position to know this? Mordred might have seen Arthur as weak and indecisive, and himself as a superior warrior and potential king. As Arthur's sister's son, a matrilinear succession which may have presided in the days of the Celtic Arthur might prove important. As Arthur's only child, a patrilinear succession beyond the laws of clans might also be involved. The resolution of conflict regarding succession of power may be an element of society which Mordred symbolizes. Mordred may indeed have had the well-being of the realm in mind when he attempted to sieze power. Arthur's handling of Guinevere's romance with Launcelot seems to validate this hypothesis. The king quickly condemns her in anger, yet later rescinds his judgements. Is a queen's love expressed to a man other than the king something which is treasonous and punishable by death? If so, then the law either needs to be changed or enforced to be called 'just'. Arthur does neither. Is he somehow above his own laws? This is definitely one of Arthur's key weaknesses - his inability to balance his love for his wife and Launcelot with his regard for justice. Mordred may have been opposed to authoritarianism and hierarchical control. He may have seen Arthur as a brash monarch who played out his own interests irresponsibly, with a callous disregard for the people. Rigid hierarchy and strict moral standards conceal an insecure and weak social fabric. Malory's portrayal of Arthur and his knights as 'Christian' and Sir Mordred as 'evil' makes sense here. The establishments at the time he wrote 'Le Morte' were the Church and the aristocracy of Europe. Mordred may well represent the political factions in favor of decentralization and egalitarianism - an end to monarchy. This political position was probably unpopular in Malory's time and his characterization of Mordred's "easy and lawless rule" which he compared to Arthur's "high service" seems to support this. I put forward, through excerpt, in the following pages, a substantiation for the claim that not only is Sir Mordred not 'evil' in the sense of serving as a force of irrational malevolence, but that he may function as the herald of new political systems - those based not on centralized control and monarchic power but on anarchy or popular self-governance. These political ideas were seen as unmanageable, impossible, and immature during the Middle Ages and would have posed a direct threat to the power structures of the world in which Mordred was created. In a world of 'blacks' and 'whites', 'goods' and 'evils', Mordred would instantly be condemned as a scallywag and troublemaker by those who sought to promote 'good Christian hierarchy' under a feudal system of government. Of course I do not mean to imply that Sir Mordred didn't have problems of his own or that he didn't have his own best interests in mind in his activities. After all, he was the bastard son of a popular ruler. This would have given him enough to deal with, but tales in which Arthur intends to have Mordred killed as an infant to conceal his incestuous shame set the stage for a monumental battle which has its climax on the Plain of Camlann. Something which Mordred certainly represents above ALL other considerations is egotism. By whatever means, he rose to the status of knighthood, and for this he must be commended. Any bitterness his mother had concerning her relationship with Arthur might have been bred into Mordred as well, and his enthusiasm, considering his denied lineage and any actions taken to prevent its fruition, is understandable. And this, egotism, is what Malory condemns as 'evil', not a caricature of a good king's rival, but the robust challenge of an enthusiastic, if ill-fated young man. There are times when, although Mordred's acts fall squarely within what may be called modern 'justice', Malory describes his actions as 'plots' and 'wickedness'. The real story is that Arthur had his weaknesses and Mordred, whatever his motives, sought to capitalize on them for his own ends, bringing truth to light as revenge for his sorely bruised ego. There is no crime in this, nor is there 'evil'. Any such characterization is incomplete at best and immature at worst. I hope that these initial excepts, taken from very moral and condemning Arthurian legends, makes this very clear. "...'I am Iddawg son of Mynyo, yet I am better known by my nickname.' 'Will you tell us what that nickname is?' 'I will. I am called Iddawg the Churn of Britain.' 'Chieftain, why are you called that?' asked Rhonabwy. 'I will tell you. I was one of the messengers at the Battle of Camlann between Arthur and his nephew Medrawd [Mordred]. I was a high-spirited young man, so eager for battle that I stirred up bad feeling between them: when the Emperor Arthur sent me to remind Medrawd that Arther was his uncle and foster-father, and to ask for peace lest the sons and nobles of the island of Britain be killed, though Arthur spoke as kindly as he could I repeated his words to Medrawd in the rudest possible way. Thus I am called Iddawg the Churn of Britain, and that is how the Battle of Camlann was woven." _The Mabinogion_, Transl. by Jeffrey Gantz, pp. 180-1. _________________________________________________ "Mordred: the incestuously begotten son of Arthur and Morgause. When Arthur realised that he had slept with his half-sister, he attempted to kill his son by issuing a Herod-like proclamation that all babies born at that time be exposed in an open boat. Mordred survived to be raised by Morgause who eventually sent him to court, though Mordred was never openly recognised as Arthur's son or successor. When the Round Table was in collapse, Mordred capitalised on the weakness and Arthur's absence to seize command. He was slain by Arthur, whom he mortally wounded." _The Elements of The Arthurian Tradition_, by John Matthews, p. 101. _____________________________________________________________ "When, on their wedding night, Gawain suddenly finds that his hideous bride has become a ravishingly beautiful woman, he is given a further choice: to have her fair by night and foul by day, or vice versa. His response is to allow her to choose, and the spell is thus broken because Gawain gave her 'sovereignty', the right to be herself and to express her own nature - a rare enough thing in the repressive Middle Ages. "Behind this curious tale we catch a glimpse of an age-old theme, where the Goddess of Sovereignty herself encounters the new, young king of the land and by testing him proves his worthiness to rule. In the version outlined above Gawain acts as Arthur's surrogate, and is, at the same time, established as the Champion of the Goddess, who through him offers her blessing upon the land. "Her choice of Gawain, Arthur's nephew, is not out of place, since to the Celts the relationship of sister's son was considered of equal or even greater worth than patrimony. We may see in this a natural concomitant of the act where Arther begets a child upon his half-sister Morgause. In the romances she is Morgan's sister, but it is easy to detect the presence of a single figure behind both - the Goddess of the Land, testing the young king. For whatever reason, in this instance Mordred, the offspring of this union, becomes Arthur's nemesis - perhaps because, in his pride, Arthur refused to acknowledge the right, by Celtic law, of his sister's son to rule. (In the same way, he ordered the head of the god Bran the Blessed, buried under White Mount in London to offer protection against invasion, to be dug up, on the grounds that he alone would ward the land from its enemies." Ibid, p. 42. _________________ "After creating the opportunity for conception through enchantment and shape changing, Merlin takes the resulting infant away into seclusion, where he protects him and imparts his early education. It is Merlin, also, who arranged the fostering of the secret king, a typically Celtic motif, and who subsequently advises Arthur after his ascent to the British throne. It is Merlin who makes the Round Table, which leads to the final Quest. "Sequences of this sort may be fruitfully interpreted upon several levels, and it is far from sufficient to read such a pattern as the paradigm of a perfect realm and ruler, advised by esoteric wisdom. Indeed, Arthur's realm, created and supported by ancient powers and genetic magic, was inherently flawed. The expression of this flaw, Mordred, the physical offspring of incest between Arthur and his sister, is no idle moralistic fantasy; it reveals the working of potent forces breaking through into an unbalanced generation." _The Prophetic Vision of Merlin_, by R.J. Stewart, p. 11. _______________________________________________________________ "It is, of course, the inevitable corruption of the hierarchical power (Arthur's incest with his sister) which begets the doom of the Kingdom, and which prompts the Quest. "At certain stages of the cycles of development and decay, Merlin seems to stand aside, or disappear. He initiates a new potential golden age with the birth of Arthur, but is absent during his fostering. He helps Arthur gain the Throne and to rule wisely, but cannot prevent the doom of the begetting of Mordred. "He organizes the Round Table, and hence the Quest, yet it is the seeking of the Grail that accelerates the closing of the Arthurian age. At the present time, folklore gives us both Arthur and Merlin sleeping, in the blessed isles, or in the hollow hills, both being representations of the UnderWorld of the Celts. "From an esoteric and magical viewpoint it should be realized that Merlin's apparent periods of imprisonment and inactivity are actually more important than his known actions. If we reconsider the old tale of Merlin's enchantment by Nimue, a sorceress or priestess of the Dark Goddess, we find that it contains the seed of the old transformative magic of the UnderWorld. When Merlin is asleep or imprisoned, he is separated from our surface group consciousness. During these periods, which bear no relationship to serial or historic time, Merlin is under the power of the Goddess of Taking, and it is his absence from our consciousness that allows the breakdown of static and potentially corrupt hierarchies or structures of society. We could just as easily observe that it is not Merlin that sleeps but ourselves." Ibid, p. 15. ___________________ "In the succession of the Celtic kingship, it is the king's nephew, not the king's son, who has precedence. The blood of the mother, not the father, confers royalty status, hence the king's sister produces the heir. Matrilinear succession is clearly an ancient practice which is still observable with Arthurian tradition and within the Mabinogion, long after the introduction of primogeniture among the Norman kings governing England and Wales. As we will see, it is Arthur's nephews who figure largely in the heroic stories of his court, while his son, Medraut or Mordred, is his opponent." _Mabon and the Mysteries of Britain_, by Caitlin Matthews, p. 77. __________________________________________________________ "The triple geise or prohibition upon Llew strongly prevents his acknowledgement among society since without a name, arms or a wife, he would be a non-entity. Since Gwydion has taken away her own reputation or name, Arianrhod refuses to name Llew. Her reluctance to name him is perhaps also due to the fact that he is the child of her brother. The incestuous parentage of the hero is well-attested in Celtic folklore. (Note: Rees, A. and Rees, B., Celtic Heritage, London, Thames and Hudson, 1961). Such a union produces a special child with superhuman abilities: yet he is generally outcast by being thrown into the sea, as in the case of Mordred or Taliesin. Here, of course, it is Llew's brother, Dylan, who takes to the sea." Ibid, p. 80. _______________ "And the Queen noticed that Launcelot avoided her now and rode away from Camelot on every quest that offered, and one day she sent for him and said: "'Sir Launcelot, I see and feel daily that your love for me grows less, and you ride ever to help damsels and gentlewomen. Have you perhaps found one of them who is dearer to your heart than I am?' "'Ah madam,' said Launcelot sadly, 'I love you only and no other woman in all the world. But for many reasons I strive to flee your presence. Lately, when I followed the Quest of the Holy Grail, it was shown me how sinful was my love for you - for you, the wife of my dear lord King Arthur: and had it not been for this love I would have seen what Sir Gawain saw, and partaken from the Grail itself with my son Sir Galahad and with Sir Percivale and Sir Bors: and that I may not lightly forget. Moreover I think also of your good name - for there are those about the Court who wait only some such chance as this to bring sorrow to King Arthur, and shame and dissension to the whole realm of Logres [Arthur's Britain].'... "Then all the fellowship of the Round Table, one hundred and ten of them, laid hands in turn upon Sir Urry; but none might heal him. "'Where is Sir Launcelot of the Lake?' asked King Arthur then. 'For if he cannot do this thing, then surely there is no knight worthy enough.' "And while they stood speaking of this things Launcelot came riding back to Camelot. Arthur told him what had chanced and begged him to attempt the cure of Sir Urry. "'Not so,' exclaimed Sir Launcelot. 'It were but evil pride in me to think that I might succeed where so many noble knights have failed.' "'You shall not choose,' said King Arthur, 'for I lay my command upon you.' "'Then, my most noble lord,' answered Launcelot, 'I will not disobey you.' "So Launcelot knelt down beside Sir Urry, and when he had prayed a while he laid his hands on the three cruel wounds: and at once Sir Urry was as whole and as well as if he had never been wounded at all. "All the knights, and King Arthur among them, shouted aloud for joy and thanked God for His mercy. But Launcelot wept as if he were a little child that had been beaten. Then King Arthur grew silent too, for he remembered how upon the day when he first came to Camelot, Launcelot had healed a wounded knight in the very same way, and how Nimue, the Lady of the Lake of Avalon, had prophesied that Launcelot would do just such another deed, his very last before the passing of Logres.... "...King Arthur thanked Launcelot before all the court for rescuing his Queen. Guinevere, however, said little, only she looked upon Launcelot with shining eyes, and she whispered to him: 'Come to me in my garden at sundown, for I would thank you alone.' "It chanced that Agravain, Sir Gawain's brother, heard her words.... Agravain told Sir Mordred, his cousin.... "Mordred... and Agravain hid themselves in the Queen's garden that evening when the sun was casting long shadows under the apple trees... [Queen Guinevere:] "'Oh Launcelot, Launcelot,' she said softly, 'since the first day that you came to Camelot, when I was little more than a girl, the bride of King Arthur, I saw you and loved you.' "'I loved you that day also,' said Launcelot, 'and all these years I have striven against that love - in vain.' ""Launcelot,' said Guinevere, her voice trembling, 'I wish above all things in the world that you would be my lord and my love, even though it must be in secret.... I would that you might come and visit me secretly in my room this evening...' "'My lady and my love,' said Launcelot in a strained voice, 'wish you that with all of your heart?' "'Yes truly,' answered the Queen. "'Then for your love, it shall be so!' cried Launcelot. "Guinevere drew near to him and kissed him on the lips: then she turned and glided away through the twilight.... But Launcelot stood quite still with the last sunbeam on his face, and he trembled from head to foot, and sighed with joy as he remembered Guinevere's kiss. "Presently he also turned and went out of the garden in the gathering darkness. "'And now,' said Sir Mordred, 'my time has come. These two have given the whole realm of Logres into my hands.'... [King Arthur:] "'Take twelve knights and do what must be done,' said King Arthur when he had heard all the tale. 'But woe to you if you have come to me with lies and slanders in your mouths - for this is the saddest night's work that ever has been in this land. "Sir Launcelot sat up late in his room with Sir Bors; and at last he rose to his feet and said: "'I bid you good night, fair cousin. I go to speak with the queen.' "'Sir,' said Bors, 'I counsel you not to go this night.' "'Why not?' asked Launcelot. "'I fear Sir Mordred,' answered Bors, 'for he and Sir Agravain are ever about to do you shame and bring ruin upon us all.' "'Have no fear,' said Launcelot, 'I shall go swiftly and silently, and return at once.'... "Then Launcelot took his sword under his arm, wrapped his long furred gown about him, and went through the dark castle to Queen Guinevere's room. "And they had not been together for many minutes when Sir Mordred and Sir Agravain, with their twelve knights, came to the door and cried: "'You traitor, Sir Launcelot, now are you caught!' This they shouted with a loud voice so that all the castle might hear. "'Alas!' sobbed Queen Guinevere, 'now are we both betrayed!' "'Madam,' said Launcelot, 'is there any armour here that I can put on? If so, these cravens shall not take me easily.' "'Alas, no,' said Guinevere, 'I have no armour, nor a helmet, nor even a shield: wherefore I fear that our long love is come to a sad end.' "But Launcelot turned to the door and shouted: 'Fair lords, cease from all this noise and I will open the door quietly.' "'Come quickly, you traitor knight!' they shouted back. 'If you yield yourself quietly we will take you prisoner and bring you before King Arthur.'... "...Sir Mordred came, all wounded, to Arthur where he sat with Gawain in the great hall. "'How comes this to be?' asked the king. 'Did you not take him in the queen's chamber?' "'He was there indeed,' gasped Mordred, 'and all unarmed. But he slew first Sir Colgrevaunce, armed himself in his armour, and killed all those who came against him, except for me, who escaped thus wounded.' [Accurately portrayed] "'Ah,' said the king sadly, 'he is indeed a marvellous knight! Alas that ever Sir Launcelot should be against me, for now I am sure that the noble fellowship of the Round Table is broken for ever, for many knights will side with him.' "'What of the queen?' asked Mordred. 'She is guilty of high treason, and by the law she must die at the stake!'... "'The queen must die according to the law,' said King Arthur. 'But if Launcelot comes here again he shall suffer a shameful death. "'Then God forbid that ever I be by to see it!' exclaimed Gawain. "Yet he slew your brother Agravain,' said King Arthur. "'Often I warned Agravain,' answered Sir Gawain, 'for I knew what his plots would bring him to. Moreover he was one of fourteen armed knights attacking a man unarmed...Therefore I pardon Sir Launcelot his death.' "'Make you ready in the morning to lead my queen to the fire,' said King Arthur. "'Not so, my most noble King,' cried Gawain, 'it shall never be said that I was of your counsel for her death.'... "So Guinevere was led to the stake, dressed only in her smock, and many followed her in mourning garments. But Sir Mordred was there fully armed and with a band of knights armed also. "But when the torch was already lit, suddenly Sir Launcelot came, with his followers, cut his way to the stake, slaying many knights as he went, and carried off Queen Guinevere. But, without knowing it, Launcelot killed both Gaheris and Gareth who stood near the stake unarmed and in mourning costume. "Then Sir Launcelot and all those who favoured his cause rode away into his own lands of Gwynedd in North Wales and fortified themselves strongly in his Castle of Joyous Garde. "Now indeed the realm of Logres was broken, for Britain was split with civil war, and there was hatred where of old love and faith had been. When his anger passed, King Arthur repented sorely that he had condemned Queen Guinevere to the flames so speedily, and rejoiced that Launcelot had saved her. But now the lifelong friendship between Gawain and Launcelot was ended, and a sudden hatred and a desire for revenge grew in its place." "'I swear before God that I will never rest,' cried Sir Gawain, 'until Launcelot and I meet face to face and one of us is slain. For never can I forgive him for slaying my dear brothers Gaheris and Gareth the good knight - slaughtering them unarmed and defenceless. And you, my uncle, I charge by the sacred order of knighthood, and as you are true king of this land, to make war forthwith against Sir Launcelot, both to avenge my brother and rescue your queen.' "All the knights who remained faithful to him also begged King Arthur to make war; and at length he gathered together his forces and marched north until he came to Joyous Garde and laid siege to it." _King Arthur and His Knights of the Round Table_, by Roger L. Green, pp. 251-66. [This and those selections which follow are taken almost verbatim from Malory.] _______________________________________________________________ "And when all was agreed, Launcelot came unarmed before the king, leading Queen Guinevere by the hand, and he said: "'My most noble lord, I bring hither your queen. And if there is any knight who dares say that she is false to you, then I will fight with him to the death. Whatever I have done, or sought to do, this lady is innocent: but you have listened to liars and quarrel-makers,' and as he said this he turned and looked towards Sir Mordred, 'and by their evil mischief-making the goodly fellowship of the Round Table is broken in sunder.'" Ibid, p. 267. ______________________ "Peace reigned in Britain for a little while after this, but it was a broken and a troubled peace. For ever Sir Gawain brooded on his brothers' deaths, and ever Sir Mordred stirred up hatred against Sir Launcelot. And at length so many knights sided with Sir Gawain that Arthur was forced to declare war on Sir Launcelot; and he gathered together a great army and went into France, leaving Mordred to rule Britain while he was away.... "...in Britain Sir Mordred continued with his plots. And when he had won enough knights to his side, he announced that King Arthur had been killed in the French wars, and he persuaded the people to choose him as their king, and even had himself crowned at Canterbury. "Then he seized Queen Guinevere and tried to force her to marry him. But she managed to escape from him and came to London. Thence she sent messengers to find King Arthur and meanwhile she and those who remained faithful to her retreated into the Tower of London and fortified it. "Presently Sir Mordred came and tried to force his way into it, but it was too strong. He tried to persuade Queen Guinevere to come out, but she answered him bravely: 'I would rather die by mine own hand than be wife to you!' "Then the Archbishop of Canterbury, the same who had crowned King Arthur so many years ago, and who was now a very old man, came and warned Sir Mordred: "'Do you not fear the vengeance of God?' he cried. 'King Arthur is not slain - and you do great harm to the queen and to all this land.' "'Peace, you false priest!' shouted Mordred, 'for if you anger me more I will strike off your head!' "'Sir,' answered the archbishop, 'if you leave not your sin, I WILL CURSE YOU WITH BELL, BOOK AND CANDLE!' [My emphasis - Tyagi] 'Do your worst,' cried Mordred, 'I care not for you our your curses!' So the archbishop left Sir Mordred and gathered the clergy together and cursed Sir Mordred, putting him outside all the rites and blessings of the Church. "Then Mordred sought to kill the archbishop; but he fled away to Glastonbury in Somerset and there became a hermit at the abbey. "Queen Guinevere's messenger had reached King Arthur by this time, and swiftly he marched to the sea coast with all his men, and set sail for England. But Mordred was waiting for him at Dover, and a terrible battle had to be fought before he and his men could land. At length, however, they were all ashore; and then they charged the rebels, and sent them flying over the downs, Sir Mordred leading the flight...." Ibid, p. 269. _________________________ "King Arthur and his army were encamped upon the Plain of Camlann not many days later, and scarcely a mile away Mordred waited for him with a great gathering of knights and men-at-arms who had thrown in their lot with him, choosing rather his easy and lawless rule than the high service of Arthur the good King of Logres. "After the Battle of Dover, Mordred had fled away defeated; but in a very little while news came that he was marching into the west country, harrying the lands of all those who would not fight for him. Then Arthur marched swiftly towards Cornwall and Lyonesse, and came one night to Camlann near where, so many years before, Merlin the good enchanter had brought him to receive his sword Excalibur from the Lady of the Lake. "That night Arthur could not sleep: for he knew that on the morrow there would be a great battle in which many more of his knights would fall, and he feared that this was the last of all his battles, which Merlin had foretold, when the realm of the realm of Logres should pass into darkness. For already the Saxons, hearing of the strife and civil war, were pouring into Britain from the north and east - for the first time since the battle of Mount Badon twenty-one years before - and now there was no fellowship of the Round Table ready to ride behind King Arthur at a moment's notice and drive out the barbarians wherever they might chance to land. "Arthur tossed and turned upon his bed in the royal tent until, near morning, he grew still. And then, neither sleeping nor waking, he beheld a strange thing. For suddenly it seemed to him that Sir Gawain, who lay buried in Dover Castle, came to him attended by a train of fair ladies... [Gawain:] '...I come to warn you, by God's grace, not to fight this day, but to make a truce with Sir Mordred, whatever his terms - a truce for one month. For within a month Launcelot will come with all his noble knights, and you and he together will slay Mordred and overcome all that hold with him.' "Then Sir Gawain and the ladies vanished away, and in a little while King Arthur arose from his bed and called to him Sir Lucan and Sir Bedivere. And when he had told them of how Sir Gawain had visited him, and what his counsel had been, he bade them take two priests with them and go to make a month's truce with Sir Mordred. "'And spare not,' added the king, 'but offer him lands and goods and as much as you think reasonable.' "So they came to where Mordred was with his great host of a hundred thousand men, and they treated with him for a long time. And at last he agreed to have Cornwall and Kent to be his at once, and the rest of Britain after King Arthur's death. "It was arranged that Arthur and Mordred were to meet midway between the two armies each attended by fourteen men only. Then King Arthur gave orders to his men: 'If you see any sword drawn, charge fiercely, and slay the traitor Sir Mordred, for I do not trust him.' "And Sir Mordred spoke likewise to his army: 'If you see any sword drawn, come on and slay them all! I do not trust this treaty, and I am sure that King Arthur is eager to be revenged on me.' "So they met as had been arranged, and the agreement was drawn up and signed by both of them. Then wine was brought and they drank together. But while this was happening an adder came out of the heather, as evil as the serpent which tempted Eve, and stung one of Mordred's knights on the heel. When the knight felt himself stung he looked down and saw the adder; and then, without thinking, he drew his sword and killed it. "But when the two armies saw the light flashing on the drawn sword, a great shout arose from either side, and in a minute they were charging at one another across the plain of Camlann." Ibid, pp. 271-3. ____________________________ "'Let him be, my lord,' answered Sir Lucan,...for God in His great goodness has preserved you through this battle. By His blessing you have won the field - for there are three of us, while Sir Mordred stands alone. If you leave him now this wicked day of destiny is safely past.' 'Come life or death,' cried King Arthur, 'I will do justice upon this man who has brought destruction upon the realm of Logres.' "'God speed you well,' said Bedivere. "Then the King took his spear Ron in both his hands and ran towards Sir Mordred shouting: 'Traitor, now is your death upon you!' "And when Mordred saw King Arthur, he ran at him with drawn sword; but the king smote Sir Mordred under the shield with a feint of his spear and ran him through the body. But when Mordred felt that he had his death-wound, in his hatred and fury he thrust himself forward upon the spear and gripping his sword in both hands smote King Arthur upon the head so hard that it cut through the helmet and deep into the head beneath. Then Sir Mordred fell to the ground and died screaming." Ibid, p. 274. _____________________________ A sad day. And something I have only discovered after the above was complete: "Even if you have read it twice, like something in a history lesson, this pedrigree [of Mordred's relation to Arthur] is a vital part of the tragedy of King Arthur. It is why Sir Thomas Malory called his very long book the DEATH of Arthur. Although nine tenths of the story seems to be about knights jousting and quests for the holy grail and things of that sort, the narrative is a whole, and it deals with the reasons why the young man came to grief in the end.... That is why we have to take note of the parentage of Arthur's son Mordred, and to remember, when the time comes, that the king slept with his own sister. He did not know he was doing so, and perhaps it may have been due to her, but it seems, in tragedy, that innocence is not enough." _The Once and Future King_, by T.H. White, Putnam, 1939; p. 302. _______________________________________________________ Epilogue When I'd found this, I had done it by scanning the text for the name Mordred, and so I had yet to experience the very wonderful prose of T.H. White. I had procured the tome from a local used book store, never read it, and thought it might be something odd, but it wasn't until after this research project that I got my first taste of its beauty. I had idolized Myrddin/Merlin/Merlyn, and White's Merlin was unquestionably the most fabulous portrait I've stumbled across. I'm still enchanted by the work, and hope there are more of its quality available. tyagi@houseofkaos.abyss.com tyagi MORDRED nagasiva (c) 1991
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mysticism: enlightenment, self-realization, trance, meditation, consciousness occultism: divination, hermeticism, amulets, sigils, magick, witchcraft, spells religion: buddhism, christianity, hinduism, islam, judaism, taoism, wicca, voodoo societies and fraternal orders: freemasonry, golden dawn, rosicrucians, etc. |
SEARCH THE ARCANE ARCHIVE
There are thousands of web pages at the ARCANE ARCHIVE. You can use ATOMZ.COM
to search for a single word (like witchcraft, hoodoo, pagan, or magic) or an
exact phrase (like Kwan Yin, golden ratio, or book of shadows):
OTHER ESOTERIC AND OCCULT SITES OF INTEREST
Southern
Spirits: 19th and 20th century accounts of hoodoo,
including slave narratives & interviews
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