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To: alt.magick From: grimoire@u.washington.edu (John Michael Greer) Subj: Alchemy (0000.alchemy.jmg) Alchemy cannot be limited to the specific forms it took in medieval European culture. Chinese, Indian, and Islamic alchemical traditions belong to the same matrix of thought, and have historical connections as well -- Joseph Needham has made a fairly persuasive case for the idea that alchemy as we know it was originally a Chinese idea in the first plae. Given this somewhat broader perspective, it's impossible to say that all alchemy, or all "real" alchemy, is directed toward one goal. Certainly the concept of metallic transmutation is found all through the different alchemical traditions, but again, it's not the only commonalty. Might it make more sense to think of alchemy not as a single technique, or even a single science (or pseudoscience if you prefer), but as a whole range of esoteric sciences and technologies sharing a common theory -- the theory of transmutation? Thus there are metallic alchemies and medicinal (spagyric) alchemies, as in the Western tradition, but also physiological and sexual alchemies, as in China, as well as spiritual alchemies (common to both), the whole shebang united by a common theory of the nature of the universe and the forces that shape it. (The fact that Needham was able to translate the _Emerald Tablet_, one of the core Western alchemical texts, into the jargon of Chinese alchemy without the least difficulty is at least suggestive of this common theoretical basis.) It seems to me that there's no need, either, to stop the process with the historically known alchemical sciences. I've heard a very plausible argument that cooking is an alchemical process, or at least that it can best be understood through alchemical ways of thought; I suspect that the same is true for a good many of the life sciences. Then there's always Gerrard Winstanley, the chief theoretician of the Diggers (or was it the Levellers? I mix them up) during the English Civil War, who created a radical theory of economics (complete with the labor theory of value, two centuries before Marx) out of alchemical ideas. Potentially that little word "alchemy" has the kind of applicability one might associate with, say, "science". Or would you prefer "alchemical method" and "scientific method"? While I'm by no means convinced of the possibility of metallic transmutation, I would be slow indeed to dismiss it just because current physical theory doesn't allow for the possibility. Current physical theory has been wrong before, and something like the Great Work of metals -- a slow, subtle process requiring infinite patience and quite possibly the interaction of not-quite-physical factors related to the consciousness of the operator -- would be just the sort of thing to be missed. Our current technologies can open the safe of nuclear structure by blasting it to bits with high-energy particles and similar brute-force methods. I wonder if the alchemists, instead, had figured out the combination on the lock...
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