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Newsgroups: alt.magick,alt.magick.tyagi,alt.magick.order,alt.magick.ethics,alt.magick.tantra,alt.answers,news.answers Subject: alt.magick MONK REFerence file Followup-To: alt.magick Summary: This is a REFerence file for the alt.magick newsgroup. As such it constitutes an attendant file to the alt.magick FAQ, which is intended as an introductory file and its content may be discussed within the alt.magick.* contellation. The FAQ is available at: ftp://ftp.hollyfeld.org/pub/Esoteric/Usenet/Magick/FAQ.amgkfaq.9510 X-URL: http://www.portal.com/~tyagi/amgkfaq.html Keywords: monk mysticism world References: ftp://www.hollyfeld.org/pub/Esoteric/Web/Amgkfaq/ From: tyagi@houseofkaos.abyss.com (tyaginator) Reply-to: tyagi@houseofkaos.abyss.com (tyaginator) Archive-name: magick/monkref Version: 9512 Posting-Frequency: when needed Kocks Mika I <3mik@qlink.queensu.ca> wrote: >...the differences between monks and priests. ... in Japanese lineage Zen there is no difference period. the ordination service and vows are identical. at the beginning of the Meiji era the government of Japan strongly encouraged the abandonment of celibacy and encouraged clergy to marry. the difference is a matter of lifestyle choice only. the word osho applies equally to both. jneatrou@casbah.acns.nwu.edu (John Neatrour) --------------------------------------------- In Theravada, a Monk (Bhikkhu) is "one who has gone forth" from the home life into homelessness. He takes upon himself the vinaya rules (over 200) as dictated by the Blessed One for his training. Total celibacy and a strict moral code are observed to better realize the Buddha's teachings and therby put an end to suffering (Nibbana). I will reiterate from a previous post that there are no priests in Theravada Buddhism. This concept is totally foreign. Monks can be Dhamma teachers, or Pali scholars, they can also specialize in meditation and be complete hermits. It is a very respected and admired way of life. It has always been the special duty of the Sangha (monks) to preserve the Buddha Sasana and see that it is passed on to future generations for their help and benefit. Joe verville-------------------------------------- Buddhist Monks/Priests (and Nuns/Priestesses(?)) are also known by the original Sanskrit terms "Bhiksu" (and "Bhiksuni") and are referred to in the Sutras as being part of the "Four-Fold Assembly" which would consist of Bhiksus, Bhiksunis, Upasakas (Buddhist laymen) and Upasikas (Buddhist laywomen). Monks and Nuns are referred to as "Left Home" people, having left the home life to follow the Buddha's teachings. Laypersons are referred to as "At Home" people who are householders, but dedicate a portion of their energies to "Protect the Dharma" by supporting the Sangha, or community of left-home Monks and Nuns To become a Bhiksu or Bhiksuni requires a formal ordination in which Bhiksus recieve 250 precepts and Bhiksunis recieve 348 precepts. If I remember correctly, the Precept Platform lasts 18 days, and requires a minimum of seven senior Sangha who have been ordained a minimum of 5 years. Bob_Laughton@RedwoodFN.org (Bob Laughton) ----------------------------------------- edwarlife@aol.com (Edwarlife): >Monks are students, priests are teachers. Monks follow, priests lead. >Monks take orders, priests give them. This is not quite correct. Monks are oermitted to frant refuge. the biggest difference between taking refude with a monk and a lama is that four monks are required. So in effect, a monk can teach, since some teaching or clarification is necessary at a refuge ceremony. Also, there are an awful lot of monks who have Venerable attached to their name. trick@comet.PCD1 (Patrick Walsh) -------------------------------- Bob Laughton wrote: >To become a Bhiksu or Bhiksuni requires a formal ordination in which Bhiksus >recieve 250 precepts and Bhiksunis recieve 348 precepts. If I remember >correctly, the Precept Platform lasts 18 days, and requires a minimum of >seven senior Sangha who have been ordained a minimum of 5 years. this does not apply to the case of Japanese lineages. the ordination to the full set of precepts was made a monopoly of the Todaiji by imperial edict way before the 10th century. later lineages arriving in Japan found this very uncomfortable as the ordination to the full set of precepts required completing training in accord with the sect in control of Todaiji. the founders of the Tendai and Shingon lineages were faced with the choice restructuring the ordination or seeing their Dharma terminate without succession. they dispensed with the 250 precepts of the Sarvastivadin Bhikshu ordination and retained the smaller set of several dozen Bdodhisattva precepts of the Brahmajala sutra. their monks (Bhikshus) were recognized as such in Japan. later Dogen was faced with a similar problem. the Tendai school in which he had been ordained was granted a similar imperial monopoly on administering the Brahmajala precepts. the Tendai school was hostile to Zen just as Todaiji had been hostile to Tendai. Dogen was faced with the problem of either not propagating the Dharma or revising the ordination for monks. he chose the latter. as a result the ordination for a novice priest/monk consists of only the 16 Bodhisattva precepts. as a result of external political pressure the number of precepts involved in ordination as a monk or priest may vary from sect to sect in Japanese lineages. jneatrou@casbah.acns.nwu.edu (John Neatrour) -------------------------------------------- This document is Copyright (c) 1995, authors cited. All rights reserved. Permission to distribute the collection is hereby granted providing that distribution is electronic, no money is involved, reasonable attempts are made to use the latest version and all credits and this copyright notice are maintained. Other requests for distribution should be directed to the individual authors of the particular articles. nagasiva, tyagi tyagI@houseofkaos.Abyss.coM (I@AM)
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