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Newsgroups: alt.magick,alt.magick.tyagi,alt.magick.tantra,alt.mythology,alt.pagan,alt.answers,news.answers Subject: alt.magick CADUceus REFerence file From: tyagi@houseofkaos.abyss.com (tyaginator) Followup-To: alt.magick Summary: This is a REFerence file for the alt.magick newsgroup. As such it constitutes an attendant file to the alt.magick FAQ, which is intended as an introductory file and its content may be discussed within the alt.magick.* contellation. The FAQ is available at: ftp://ftp.hollyfeld.org/pub/Esoteric/Usenet/Magick/FAQ.amgkfaq.9510 X-URL: http://www.portal.com/~tyagi/amgkfaq.html Keywords: caduceus hermes staff reference Supercedes: 9510 References: ftp://www.hollyfeld.org/pub/Esoteric/Web/Amgkfaq/ From: tyagi@houseofkaos.abyss.com (tyaginator) Reply-to: tyagi@houseofkaos.abyss.com (tyaginator) Archive-name: magick/caduref Version: 9511 Posting-Frequency: every six months or by necessity REF: Re: "What about Hermes' wand, that snake-staff thing?" --------------------------------------------------- That's the caduceus, or rather, it is commonly presumed to be the caduceus. Actually, there is another wand attributed to someone else, I don't recall right now that has more to do with medicine- The caduceus is a wand of Cthonic power, the snakes having come up from the earth to wound about the wand. I found these notes (alchemical I think) concerning caduceus-but I'm not sure where they are from-although it sounds a bit like Crowley to me. The caduceus contains a complete symbol of the Gnosis; the winged sun or phallus represents the joy of life on all planes from the lowest to the highest. The Serpents, besides being active and passive, Horus and Osiris, and all their other well-known attributions are those qualities of Eagle and Lion respectively, of which we know but do not speak. It is the symbol which unites the Microcosm and the Macrocosm, the symbol of the Magical Operation which accomplishes this. The caduceus is the universal solvent. It is quite easy to turn quicksilver into gold on the physical plane, and this will soon be done. New life will flow through the world in consequence. The god now lays his caduceus upon my lips for silence; bidding me only remember that on the following night he is to come in another form. r3winter@bga.com (Jess Karlin) ------------------------------ the one presently used by doctors and such people (twin snakes entwined about a winged staff) is actually a classical greek herald's staff (more or less equivalent to a flag of truce). heralds would carry messages between hostile armies or cities and were inviolate. molesting a herald was a religious offense and the gods were thought to become involved in enacting justice for such offenses (there are many stories in greek literature about this kinda thing happening). what does this have to do with doctors? nothing in particular. the staff of aeskulapios (an ancient greek physician deified as the god of medicine) was a single snake wrapped around a staff. don't ask me how the two became confused. I am using 'classical' to refer to the centuries just before the christian era and 'ancient' as anything before 1000 bc or so, btw. joshua@sleepy.retix.com (joshua geller) --------------------------------------- There are many explanations for how the pharmaceutical symbol came about. Perhaps more than one is 'true'? The least poetic but IMO most interesting explanation I've encountered follows: Before modern medicine and sanitation, infection by parasitic worms was a common occurence. One particuarly virulent type crawled around the victim's body, just under the skin. You could actually follow its movement. Doctor's treated this infection by cutting a slit in the patient's skin, just in front of the worm's path. As the worm crawled out the cut, the doctor carefully wound the pest around a stick (they're very loong) until the entire animal had been removed. Because this type of infection was so common, doctor's advertised their services by displaying a sign with the worm on a stick. :) I don't know if the symbol acutally came from this, but it is true that that's how the infection was treated. liuk@starbase1.caltech.edu (prudence) ------------------------------------- The Caduceus is not a good symbol for DNA. Aside from the matter of DNA being a recent discovery, the staff up the middle doesn't fit. In "initiated interpretation", meaning mainly 19th century Western explanation of symbols, the Caduceus is a representation of the Kundalini, as is also the Patriarchal Cross or Grand Hierophant's Cross. That is something of an anachronism as well, but the staff fits in that case. heidrick@well.sf.ca.us (Bill Heidrick) -------------------------------------- Just to muddy the waters even more....could it be that Hermes has 2 staves? I thought I would go to ancient Greek sources to see what they said about Hermes and his staff. What I commonly found was a staff called a rhabdos which was used to make mortals bend to his will. For example this is the staff used to lead the dead off to Hades (Od. 24.1-24), and this staff (rhabdos) is also used by Hades himself for this purpose. Would this staff be the staff with a circle on one end topped by another circle (not closed)? I thought at first that this was merely an abstract design of the 2 snakes, but now I'm not sure of this at all. The staff with 2 snakes often now called Cadaceus, was called by the Greeks a kerykeion; this word is derived from keryx (or stem keryk-) meaning herald, as one would expect for the staff of a herald. This staff was the one with 2 snakes. According to Burkert this is a Near Eastern image of copulating snakes. He suggest a few sources for further reading: The magic Staff or Rod in Graeco-Roman Antiquity by F J M de Waele. E D Buren, Archiv fuer Orientforschung 10 (1935-36) 53-65. cavanst@herald.usask.ca (Stephen Cavan) --------------------------------------- |[Quoting: cavanst@herald.usask.ca (Stephen Cavan)] | |could it be that Hermes has 2 staves? He doesn't according to the evidence of visual representation. The only exception I could find in all of Montfaucon (hoary, but copious) was a HermOsiris, at V.1, pl.39 #16. Otherwise, it's the familiar two snakes wound around a rod. BTW, the Abbe thought the caduceus stood for trade, or traffic in goods. hmmm........sure that's an office of Hermes/Mercury, but how does the *symbol* suggest trade? |I thought I would go to ancient Greek sources to see what they |said about Hermes and his staff. What I commonly found was a staff |called a rhabdos which was used to make mortals bend to his will. a rhabdos is more properly a *rod* or *wand* than a "staff." Liddell and Scott say it is "lighter than the *Bakteria* or walking-stick." It is used about 1,000 different ways--much like the Latin *virga,* really--for ferula, wands magical and otherwise, rods of authority, etc. it's a skinny thing you hold in one hand--too skinny really to support your weight. it's pretty commonly used as a generic term for magic wand--and that's how we understand the Caduceus. |For example this is the staff used to lead the dead off to Hades |(Od. 24.1-24), think of Spenser in Mother Hubberd's Tale--no classical author, but knowledgeable about them. sez something like "his snaky wand Caduceus, with which he ruleth all the damned ghosts." |and this staff (rhabdos) is also used by Hades himself for this purpose. a rhabdos is also what Circe used on Odysseus--a charming wand, apparently (*od* X.238, 319) and what Hermes uses as an anaeshtetic, on mortals--a sort of wand of sleep (*Iliad* 24.343). Really, it's just a magic wand in these illustrations--and that is in no wise incompatible with our understanding of the caduceus, which was a rod or wand held in one hand by the herald. It would help to have the other one free, I suppose, in order to make appropriate gestures. |was the one with 2 snakes. According to Burkert this is a Near Eastern |image of copulating snakes. He suggest a few sources for further reading: |The magic Staff or Rod in Graeco-Roman Antiquity by F J M de Waele. |E D Buren, Archiv fuer Orientforschung 10 (1935-36) 53-65. We don't have those either, but they sound interesting. drm3p@darwin.clas.Virginia.EDU (HandsomeMonkeyKing) --------------------------------------------------- Here is the entry for "caduceus" in the "Meridian Handbook of Classical Mythology": A wand borne by Hermes. The caduceus, or "kerykeion", is a rod entwined by snakes and sometimes furnished with small wings near the tip. It was the badge of Hermes' office as messenger of the gods and as guide of the dead, though in the latter capacity he is shown mearly carrying a forked stick. Some scholors believe that the caduceus was originally decorated with ribbons rather than snakes. Asklepios was identified with the constillation "Ophiuchus", or "serpent bearer" (I am not familiar with this one), and the symbol of the god's cult was the snake. So it is possible that the caduceus became identified with Asklepios due to the cthonic element of the snake as you mention, along with snakes being the symbol of his cult. killjoy@kaiwan009.kaiwan.com (Dan Vieira) ----------------------------------------- This thread is reminding me of the Tiresias myth; he was walking on a mountain, I think Kitharion, and saw two snakes mating. He tried to separate them, and was turned into a woman. Seven years later, on the same mountain, he again saw two snakes mating, tried to separate them, and was turned back into a man. One day, Zeus and Hera were arguing over who had more fun during sex, men or women. They decided to ask Tiresias, and he agreed with Zeus that women had more fun. Out of anger, Hera blinded him. Out of gratitude, Zeus gave him the gift of prophecy. Same theme, two snakes and a staff. Just thought it was interesting. josie@telerama.lm.com --------------------- This document is Copyright (c) 1995, authors cited. All rights reserved. Permission to distribute the collection is hereby granted providing that distribution is electronic, no money is involved, reasonable attempts are made to use the latest version and all credits and this copyright notice are maintained. Other requests for distribution should be directed to the individual authors of the particular articles. nagasiva, tyagi tyagI@houseofkaos.Abyss.coM (I@AM)
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